Show ie fhe lilt tu TOW ate m limit very ery sensibly speak speaks al a folio follow tj I 1 is it a afe to 0 fco linof oh sunday sueda Is it led to stroll tn in the gr field fields pr or to rest idly upon the bank beak of A running brook to I 1 it with christi city I 0 o get tat on oat into ah he on it that hit day it at d fill on ones e I 1 long I 1 with air the smoke and I 1 amt amt has ha dot corrupted the bast generation wit up to be eye that here tolliff weri wick ed ILA cod god frowned when who hi chil dren wondered on the hillside audio the ilia meadow meadows amid solid birds parents taught their children habif hat if bey they let sunlight into their louhr on bandey hundal that they were breaking one on of the flieten too commandments the ali poor little one ones came to torr regard yard sunday band as a mournful a day lor for long faces the ita addest day of the week what does the now generation think of this question we lay it his hitt thrown bronD off the chains of cat ind and that it ia is rapidly coming tv by a liberal ai as well ai as a roi arsat view of the lb duties aa stan day we cegret to fay say but it la Is true that there bis big licen tein more ignorance len orinc and bigotry thin than theology the olry and in the observance which oar our progenitor prope have given to sanity sunday for secord accor dibir jug to the mott most scholarly writers on scriptural cl ther is i no greater obligation upon the chris tian to worship god on the first day odthe of the week than there it Is upon the thud or the tb error has grown out of the acceptance 01 at the covenant which god made with the ilia jew jews christians try to make sunday what god made saturday to the jew jews to be fri nt irely contestant conn conti stant the ant sabatar ians tons should espouse the hebrew falta there hei boa L beau ven so much this question that we are airs very glad the kv livy dr E nostitz bai has been broad broad enough to publish a liroi Dro bore thure on our bund bands whence and what we corneail corn enil it lo 10 the perusal of our 3 dr shows how very clearly that under the old 4 saturday was the Sab sabbata bala to a created by a cove nant neat of bod to tb the jew jews that under linder tee new dispensation Dupen tation there Is no day that Is diviner than ol there benall all days are boly holy to alosio who love loss ilia ion the apostles rant especially taught th tatt it after the coming of christ it abe he sabbath wai was abrogated that it belonged belon belo Red aged to the th jews and wai was no more binding upon Jb natian than were any of the other ordinances the thi istian observance of sunday i then entirely I 1 I 1 a matter of custom cu there li to no divine div itic tIon to chrtt hans to oteene that day as god coin earn mandio the jens to observe ae ab bath the followers lol lowers of the nazarine worship on 04 that day became of its memorie memories on thit that day jem jesus arose larose from the dead the alij aly thi lans ast emil for prayer and praise on that day it is as at dr nesbet ruts it the outgrowth growth Us of a voluntary tary christian Cb natian practice 1 no one is obliged ol lifred to worst word ip on billat day more than on amoth 4 li 4 a it do day holier than others only ly by custom from bis this the innabi might argue that it is oppression for the atals to make male laws governing the observance rance yance ol 01 sanda bonds but a moment moments thought will show allow any re atonal aiona ie lo man that laws are sit wre xe it ii Is necessary Bec essary that man khouli rest test day in geiren it is tc essary that the ther law should prote elf liim lim against the greed of employer employers lie the law does nit compel him to go to chuichi chui cli nor doel does christianity condemn him because be he does not RO go to church but the law a bolong as the christian world OUR rye bunday as go a day of worship nj na man bait interfere wah such T worship A man may deep sleep read I 1 or nd tide arit or alk ilk in the fields on sunday and still be a christian and obey the law but when be he wantonly makes it a dry of carousal and aid disturbance he both abr eti anity and the be law me aea c iannot be forced to recognize sun san to the sabbath but they can be made to regard it as a day ol 01 pan peace and rest tor old a A ry told betat ft A milt tion of be the lord pr rr jr yer bj by the be lder booth to a company of who were tre to the point of hi bitten thereby has ba started on a new now round by the journal yi urna bach a herfor inte malice ly by a ply play actor d hing with macrea language lanau act at says kwin booth qula not rot possibly potti bly llave antio dox dot to any other tears than t a at ferret A recitation to ba be to 10 effLe tive must haj lae a circumstances circuns |