Show Thoughts on Love I IDY BY DY MAURICE tA 1 Perhaps wo we do llo not yet know lwow what th Iho word to lovo ovo means There Thero are arc within us lIy lives In fn which wo we lovo un un- un consciously To lovo ovo thus means more moro than thau to havo have pity to mako snake Inner sacrifices sac sac- to be bo anxious to help hep and give happiness it is a 0 thing that lies a thousand fathoms deeper where our softest swiftest and strongest words can enn not reach it H. At moments wo we might o bello It to bo be a recollection furtively but excessively excessively keen of ot th the tho 0 greatest primitive unity Thero Is In this lovo ovo a force that nothing can r resist Which of us but will wili find in himself the tho recollection of or certain strange workings of this force Which of or U us when b by tho the side of ot the tho most ordinary person perhaps but hut ha has suddenly become be be- como come conscious on clous of ot the advent of f something some some- thing that none folio had summoned 7 1 S It JL the sou soul I or 01 perhaps lifo lICo Unit hud had t d' d within It elf a Ie por th point of r I 1 Ic c do 10 not know Jenow nor did you ou know and no lit on ono spoke of or It but you ou did not Depurate from each other as ns though bough nothing had bad happened To lovo o tItus thus is It to n lovo ovo according to the tho soul and there thero Is no soul that does docs not respond to this love For tho thio soul of or man tuna Is a guest that has hns gone sone hunI hungry hun hun- gry I these c centuries buck and n never ner er has hasIt I It to bo ho summoned twice to tho the nuptial nuptial nuptial feast The fhe sou souls of ur all aU our brethren aro are over 01 hovering ho about us craving for fur fora fura a care caress and waiting only for the tho sig sig- sig nal But nut how many beings are thero who ho all their life Jon long have o not dared make such a signal signa It Is the tho disaster of oC our entire existence ex ex- that wo we live 11 thus away from lom our soul Roul and stand in such dread of or It UK it- slightest movement Did wo we but allow It to smile frank frankly In Its Us s Jenco and Its radiance we e should bo ho al already already al- al ready living hiving an eternal life liCe Wo o 0 have only to think for an in instant In- In stant how much it succeeds In thoo rare moments when we wo knock off Its chains for chains for it ft Is Js our custom to en enchain enchain enchain en- en chain It as if Jr it were distraught distraught- what hat it ii does in iii love 10 for In Instance for there thelo wo do permit It at times hues to approach ap ap- ap tho the lattices of external life And nd would it not b be In accordance with tho the primal truth If It all men to feel thoy they face to t taco face with each ouch other even oven as tho the woman feels with ith the man she lie loves This divine divino love ennobles in e fashion tUf all that It has unconsciously touched Let him who has a grievance 1110 anco ance against his fellow descend into himself and anti seek peck out whether he lie has never been heen good In tho presence of or that fellow For m myself I have havo never r met anyone by whoso sill I havo have felt olt I m my invisible goodness bestir Itself without he lie has haa become at that very moment better than myself Be ne good oo at tho the depths of or you and amI you will discover r that those thoRO who surround surround sur sur- sur- sur round you OU will vill ho bo good oven even to tho same samo depths Nothing responds moro more Infallibly to tho the secret cry of ot If goodness goodness good good- ness than tho the secret cry ery of ot goodness that Is near While you aro arc actively good In the tho Invisible all aJl those who approach you will unconsciously do things that they could not do by hy tho the side of an any other oth Therein lies lIeR a a. force that has hns no noname noname name a a. spiritual rivalry rl that knows IU no resistance It Is as aH though this were wore the tho actual place where Is la the tho sensitive spot of ot our soul for fOl there are aIe souls soui that seem to have forgotten their existence and to havo have renounced everything that enables use the being to torise torl rl rise risu c. c but touched here the they all nit draw th and Jn In the tho dl- dl I vine vino pin plains Ins of oC the tho Sf secret cret goodness s the I I rr IT humble Of tf e souls can Co not endure defeat I IC bitt If Ie you a ask k yourself IH IS we wo aro arc told toM I We wo should ask lUIl er c every evening What hat of immortal have havo I done dono toda today I la lR It always alwa's on oil tho the material sido that we wo can count measure and weigh UnerrIngly unerringly un un- Insl en-Insl Is IR it there thoro you must begin your search Is It pO possible for you ou to cause extraordinary tears tear to flow Is it po possible that you ma may fill a a. heart with h unheard of certitudes and give eternal eternal eternal eter eter- nal life unto a soul and no one ono shall know of It it nor shall shaH you ou ever know yourself It may be bo that nothing Is changing it nHi may be that ero it ft put to the tho test till nIl would crumble and anti this goodness would yield to tho the smallest fear It matters not Something divine has happened and somewhere must our God have havo smiled May It Il not bo be the tho supreme aim of or life thus to bring to lo I birth the Inexplicable within ourselves and tb do we now how much wo we add to ourselves es when wo awaken something i of or tho the Incomprehensible that slum- slum hers In o er every corner COlner Here you ou have havo awakened love lovo that will not fall fail asleep again Tho soul that your soul has regarded that has I wept with you ou the holy tears of or tho solemn jO Joy that nono none ma may behold will wIil will hem hear you ou no lie resentment not oven o Inthe In Inthe I Ithe the midst of torture It will not even o Ircel i feel the need of oC forgiving So con con- vi need I Is It of ono one knows 1 not what that nothing can an henceforth dim or efface tho the smile that it wears within for or nothing can call ever separate two souls which for tor an Instant have been good to together other I I |