Show I GOSHEN DOUBTS TRUTH OF BIBLE Story of the Creation Discarded Discard Discard- ed by Pastor of First Congregational Congregational Con Con- Church HE BELIEVES IN EVOLUTION y Would Prove All Doctrine and Abandon Orthodoxy When Reason Led Hc Elmer 1 I. Goshen Sun Sunday ay moni- moni log startled many mummy In his isis congregation by openly denying cn ln time the truth of oC tho the thoDi Di Bibles Bible's account of or tho the creation For the present the tIme regular Sunday a morning services are arc held In the tho Salt SnIt Lake theatre an arid and time the hou house c was filled below stairs with a first balcony disclosing dis- dis Js- Js closing ing but few rew vacant seats scats Mr Ir does oes not at all accept the Bible stol story of or mans man's creation 1 Ho n believes belle l In the th theory co I of evolution And An his presentation of the time case was r o 0 direct so positive so 50 o logical that his bis auditors could not hot for fol an Instant mistake his purpose lo to convince them that the thc ol old beliefs would woul have to give wn way to lo tho the new Ho lie premised his sermon by hy stating statina that no belief should be e retained because be- be cause causo of or its use age and that hat no doctrine should bo be o accepted solely because ItIs it itis is new It Is the time duty ut of each ench in individual In- In it ual according to lo time the preacher to lo toi ascertain time the truth luth mal anel to promptly i dl discard car any an creed which ha had not truth I Ito F. F to support It 11 and as accept nn any uny new if it It Jt justified itself by reason Ills His text was taken from rota Timothy U 11 Ii G 6 Stir up tho the gift rift ot of lr God which is In thee lie argued that in n each human breast Is a u spiritual spirit spirit- i l ual quality which Imposes an au obligation obligation obliga obliga- t. t tion an and Insures a splendid l possibility J Truth fruth to that celestial quality compels com coin i. r tho In Individual to lo learn what IsI is I tho time reasonable and tp stan stand for iti it i 1 lie IIo e especially deprecated the ivo of orthodoxy orthodox arraigning rf it as the time foe foo of or liberty and life liCo His Ills s most bitter bittel denunciation was reserved f L' L for fOl the tyranny t Tann of oC the time orthodox I S 'S lIe IIo pointed out In most impressive c cS S c passages the wrong done one to time the cau e f of or truth b by the time strangling of Galileo l an and the tho T om Q of Savonarola Sa Ho lid conco conceded that here and there mon inca anu i women might not miot be e able to stan stand In Independent In- In i r dependent of time the s compel compol a abasement to ortho orthodoxy oxy but ho lie pictured most engagingly the en enViable enviable en- en r. r viable quality of those who dared me to lo believe elie what their reason commended nn and dared are discard iscar what that reason could coul not approve Another Origin for fol Adam Asians Mr 11 does not believe o that Go God made in the time world in six days ays that He lIe ma made c man mun out of the rca i eath cath of time the garden He believes that life of or eYer every kind hind Is In a no process ot 01 evolution Q that thal it l had hall a far fat beginning in iii genns and and amid that l has a Il slowly lo and c through om f u I to p resent present conditions Before the Jews Jewa told the thc tory story of or creation Mr J points points' out that Ic- Ic farther Eastern peoples thc peoples the tribes that have been called pagan pagan olvea time thc story lor- lor of a u divinity l who created 5 man antI and placed him in a a. gar garden en where lie he l lived C in Sleat happiness fo Lr a SI time lime an and then thon slummed sinned an and wa was cast out oui by his creator crealor Ho lIe does b by no 2 means give the time Jews Jows cre credit It for oris In that story tol which so many searchers have ha found foun in lii the book of ur Genesis An And 4 he Ime dOC doesn't accept the time plan llan ot otI salvation advanced advance by br so many theo thee I His ills sermon yesterday e morning morn morn- ing lug clearly clearl tn indicates that he hc does oes not believe God ever O ma made imade e man taw saw V him himi i t sin In nn and him hums by expelling hint him from the thc gar garden gaiden en then found foun him him binning sin bin In- In ning iming again an and drowned the world t s. with a n Hood flood then found foun him later stIll bill slumming sinning un und end ma made e a new revelation ro ola V tion of ot Himself an and then performed V miracles to sustain the revelation Ho TIo tol told tho time people that Go God works with one law In InIn in e every elY lY t Held el ot ur life life life- divisions dl of the time in tho the plant In all alJ p. p animal king kingdom om and amI in the spirit 1 which is 1 within Immunity humanity And it was to lo this spirit he lie ap ap- ap leu V. V pealed He lie preached the better lla duj days ta V V that would come when all men rose to V the time majesty of or their theil l an and believed ell what they the found oun proven pro an and ands I s discarded whatever cr the they could coul nov not V V square with wiLls r rea uon on defying orthodoxy ox I VV and auth espousing freedom In Iii that day ay V. V V V liu h believed there ther would be bettor better pa- pa la ii V men mn that thai each would woul VVe V 1 by lam inure tolerant than now IlOW t of oC t the time beliefs be be- e- e V VV o of other men inca an and amid that au all would woul go JO forward to a more nearly V V living V V |