Show ARRIVAL OF THE DANISH DAN ish SAINTS til following from the st louis luminary will be interesting teresta te ng to our brethren we are happy to announce to our readers that peter 0 hanson Han and three hundred and seventy five of his company of danish saints arrived here wednesday march arch ath by the ocean capt lill miller fifty of br hanshus Han nan fl ansons sons sous company are still on oil the river on oil board the moses Gre greenwood ellwood in charge of elder peterson the company has been greatly blessed and favored having baving had but few deaths and those mostly children wei Wel we learn earli earit by correspondence with which we aro are favored from F D richards that hat the ship siddons was to sail on or about the of feb with about four linn bundled ded saints on board bom bound hound for philadelphia und under r the presidency of elder john S fulmer elders isaac isaae alfred 0 al deuel james pace william smith and george simpson all ex presidents of conferences were to accompany him eider elder eider fulmer ii in trusted with the special charge of the P E fund passengers Near nearly lyall all ail on board the siddons were of that class aged fathers and mothers about three score and ten are announced as emigrants this thia season for the valley by the P E fund it is thought the emigration will be rather late this year in consequence of scarcity of ships to philadelphia we learn by a letter received this day from new orleans dated feb that the neva was telegraphed from the mouth of the river having thirteen saints on board they will probably come up the river on the tile moses greenwood enwood since writing the above the moses greenwood greenw il bas has arrived with the tiie balance of the danish company also tile tiie passengers of the neva all enjoying good health arid and spirits llon J 31 BER we have lately had a very pleasant interview with the hon J al bernhisel 1 who has been on a visit to this city since sinne the reness recess of congress the doctor enjoys good health and arid is looking aud and feeling feel ingras s well as we ever saw him in a long conversation with him and also from s seeing him film several times in washington we are rou lou lok tiei titi theiron thoroughly ghis convinces that his office there ia is no s sinecure e e ure are ile he h h a true friend to utah and looks arte atte atter alter r her ber interests with all an argus eye he lie may not be so vociferous noisy or loquacious as some but we believe thai a more indefatigable man ia 10 looking after the interests of his constituents cannot be found and we firmly believe that his liis unassuming courteous and gentlemanly gentle many bearing hearing c coupled 0 u le d w with hib his 1 intelligence n te f li g e n ce ta c t a n d u ii t i ri n nipe t gai lh g gence e do d 0 more m real al service s e r v ie e in 1 n securing s e c u t in g the t lb e wish s of his constituents in lit the interests of utah than all the powers of bogstrom boi strom declamation deman deMar nation or noisy argument argumentative debate several members of congress with whom we conversed end and whom he had bad occasion to call upon officially in comm committees R mentioned the sime thing to us when in washington one prominent member remarked bif if you dont get what you want it certainly vill will not be vou you r delegates delera fault 1 we cordially wish the doctor a fafe fare return to tile the mormon bocim of his family arid and friends the mormon morman 1 march 7 ED wa we are informed by bv elder J F Sp crist that elder riser from germany with thirteen saints arrived on the gill gih dinst in it in the tile charles duck buck bu ck thirty days from england lie gays says we were within seven soven hundred miles of philadelphia in thirteen days when with storms and calms we wa were delayed seventeen days more before ing to in port during the storm the steersman wits washed overboard and lost if elder riser or w A ish to preach to their old oid friends they have our abst wishes for ther their success aitho blo bio manon mor mot arah march IT 17 I 1 concluded from page 75 25 portions of this spirit we say gay exists throughout every part of space and they perform an all the work ot of governing and keeping la that perte perfect harmony behold in all nature all future Is by these to su submit exalt to the great law ot of oneness then why not we conform to I 1 the same great principle at once we must conform to it it if we intend to enjoy the presence ot of god and at 61 his bis son jesus christ we bave have nave got to become just as muey one in la our faith and in our actions as our right and lett left hands are la th air actions one with the other but say the people inasmuch as you are touching ution ulion upon this principle of oneness one nessy we should like to have you explain to us the passage where it bay says the tg father is in the SO son and the son in the tho rather Fathe rj and ohp th in them both or words essect effect Is the tha passage recording jesus prayer for haf his dispes dlf dif pes peb il I 1 will give you our saviors own owa words neither pry ury I 1 tor for or these alone but to tor for them also which shall belleve believe on me through their word that they thay all bay may be one obe aa as thou father art arl la me ant and ani I 1 in thee the that they all may be one in vs us i that the world may believe that thou hast sent me i now new often otter we are told in the scriptures of truth I 1 of this one great creat and important tact fact the oneness of the V ather father 1 and the soa son andia Is as often repeated repealed in the book of mormon ormon just on one single page of that book we find it repeated a great number of times now jesus in his prayer prayers had bad no rf rence to the oneness ot of their substances but to the attributes showing to austn uil ill in a most acost explicit mauner manner that thai ana attributes that dwell in the father dwell also in the sn si n now IL iet let t me ask you it th the e same know ou I 1 ledge c dge be in two or more persons if it they understand a i truth and any t i other persons understand it does docs that make it more than one truth lruth or it if I 1 understand a truthy ti uth and some other person if this corar congregation understands the samey same does that mate make two truths of ilg it no it ques dues not and if 11 this body ot of people before me were tn in possession ot of the same i i truth as I 1 am does that make as many truths as there are I 1 persons who understand it no certainly not it Is all at one truth dwelling in various tabernacles it Is one truth wherever it Is found or whoever may possess lilt it it Is still the one unchangeable truth jesus could with all propriety say when speaking of the knowledge lichaa he had the father Is in me and I 1 in him what does he say soy concerning us in a revelation in 1831 ISM he ife sayf cai 1 I am in the father and the father in me and nag tua nas muta muiA as yow yon have received me I 1 am in youa vou and you in me that Is as much as to sj gay say that not the whole of 01 me Is in n you because you are imperfect but inasmuch as you have received the truth I 1 hava have e imparted so much of me Is in rou you tot I 1 ain aia am the truth and so much ot of you dwells in me and it if you vou should happen to get a knowledge now of all the truth that he possess possesses esy you would then have all of his light and the whole of christ would then dwell in you there Is one revelation that this people ar ara are not generally acquainted with I 1 think it has never been pub dished but probably it wili will w ili ill be in ia the church history hl sory it Is 13 given in questions and answers the first question Is ts what Is the name of god in the pura pure language the answer tays cays ahman 23 what Is the name of the son of god An answer siver son ahman aliman the greatest great pst all ali the parts of 0 god ahman what what that la 23 the name of inen sons ahman is the answer what Is the name of angels mai tai the pure land language aage ua ge angio this revelation goes on to say that sons ahman are the greatest of all the parts ot of god excepting Sont son hman ahman and ahman antl anil that anglo man are the greatest of all tsie parts of god excepting sons ahman son ahman abman and ahman showing that the angels ate are a little lower than man what Is the conclusion to be drawn from this it iss Is that these intelligent being beings are all ali parts rants of god and that those who have the most of the parts of god are the greatest or next to god and those who have hare tile the next nest greatest portions ot of the parts ot of god hod are the next greatest or nearest to the falness of god and BO to we might go on to trace the scale of from the highest to the lowest tracing the tbt parts and portions of or god so far as we are made acquainted with them irence hence I 1 we see that wherever a great amount of this intelligent spirit exists althere there Is a great amount or proportion of god which whish may grow crow and increase until there is a fullness of this spirit and ano then there Is a falness t f god looking af the subject in this light there Is no longer any mystery in the I 1 scripture that says the father ts is in the son song and tha the son in the father for they are always onet ones one working together to accomplish the great work ot of redemption demp tion t I 1 i the flesh and bones ot of the son were not in the F ather father kil vui hither did jesus try to convey such an lda idea ida the apostles understood as we do on this point and they likewise knew that he had made and created all things we believe i the same and that he Is infinite nt infinitely expanded in n his person but that the tile all sll wise substance jailed called the tee holy spirit Is in all thing and roundabout round about al all dil I 1 things we see the propriety then of this prayer of our ifor saviors s cc father rather I 1 pray not only for these twelve apostles that thou hast bast given met me but for all those who shall shail believe on me through their word that they ail all may be one as as thou vather lather art in me and anil I 1 in thee that they may be made perfect in onea one even as we are one linee then men are to be one with on the fame iame same bame principle that he iaione Is one with the father rather now there Is no man that will be b so foolish as to th think ink and believe that all meny mm who shall believe on the tha savior through the yoo too sties words will become the same identical person allig i ins is not the idea convey conveyed eds edy but they theo were mohave to have that same tru truth so as to maket make them bem one in their feelings feeling gs dens t designs and actus for the salvation of the fallen race of adam when we look at a all ail U thoss principles and reflect upon them thera they ablord afford us joy and comfort and the reflection turea gives me aa a earnest desire to be pe one va with ith my lay brethren and to be one upon the tile principles of righteousness and not upon unrighteous principles fory tory for tor it it were p possible sible sibie fur for men to be one u apon on unrighteous uan ran righteous principles it would tx b of no use to them you will perceive that in la the devils kingdom with all tho the knowledge that they have gained by a long experience tha that t they are not one there is disunion and strafe strife con coni i tina ally lily among them they are not united upon false principles principles and wherever false principles exist in the world or anywhere else eise there will be discord and contentions and hence he jesus says aie be one this thi has no ret ref I 1 i erene erena whatever to being one upon an unrighteous foundation it lias bas only a reference 0 t being one upon the te principles of the celestial law and as at soon as thih people are ate united aad aid aid ald become one upon the principles 5 0 of i th the celestial law faw the lord will pour out his blessingto blessIn gt u 6 r k abundantly upon them hami lehen when all understand I 1 t 1 they I will all be governed by it they will believe alike and act alike bilkei and this will make them one ore there Is another thing upon which I 1 will now speak namely the omnipresence of god every livery one knows that it Is absurd to t believe la in a persona personage being present in two at once fit lit det bet sayi sayd says bays on one ond nothing Is impossible with god but I 1 beg to differ with such persons and inform them that it the scripture be truer truey true there thera ane arc things which are impo imposible impossible sible sibie with god tor for for it Is said that it Is impossible forkim tor for him to lie and it if EO so it be impossible for him to act levith with truth no lie could not place lace ma Ms body la in europe and america at the same time for that would be with kith the simplest principled principle bof bot of truth we heard beard a most excellent discourse last sunday about the angels angeld being sent script to the various natio nations ni of ott q the he earth to superintend the affairs and destinies thereof kis his kiso biso about each person upon the fade fadde of the whole earth haying his adel agel from tle the time that he edrei tomes into the arld wrid grid the holy spirit acts la ta with those 0 sean angels and in places where they cannot be for here are a great many p places where those angels cannot be present and the holy spirit being omnipresent Is in liu every evory liae p ae a e at the same moment of time regulating the seasons season sp and governing the planets in theli thel courpas cour courses fes pes thare there would have tobe to be a vast number ot of angels to be present in esery every place at the same instant of time directing the movements of particle j of matter matter throughout throughput the vast extent of auf space consequently this thi is attended to toby by that all ail powerful spirit that exists la in inexhaustible aqua oqua quantities throughout hout tile tild th ej universe t the iii lii y spirit geis Is in all things and ans r a about all things holding all things in every plats and part of the earth earths and in all the vast creations of the almighty if you ascend into heiren leiren lass W is decre there it itou ou take the wings of the morning and fly to thie thle the uttermost most parts of the earth it Is there if yon go to the depths of off hell bell it is there not suffering but e rf fis 11 s ps justice upon the ungodly go GOT widd yel through luah lugh endless space anil and yon you willi willimina tina fIna ube ibe lal vat ihre ibre and consequently ly when we v P c speak speak peak of the jit i god dod we e have rete refe reference retice to ilis ills spirit la anif not tops to Ps als r s but why Is this called the yd gir fir it i in i J A thas cause this spirit possesses th the 0 ea thae thai dwells 1 in the persons persons of 0 god the ibe a I 1 aa and god jwj te sp son soa hence god la Is theng so far as that thai k I 1 Is there thene A this will account for hal lck ick exists x lithe tithe la the sec ser sectarian tarlan world world bag b beg g everywhere present some of bem hem them fand god js Is a person and and that he can canzy canty pa ey lva jia a personal capacity those who are called ahe wisest among the loul have made 1 it gutaw out that the persons of the father a and ard a 4 so son n can be in thim ahn aia ala aik aud and to in eiery emery other place att alt the bame same instant of timera chis ls as fross dross gross grass ahab an absurdity as a it would be to say thai that aree wree ahnes three mala male ten or three times one make four burthey but they have bave arkan this banci conclusion out of I 1 certain in order to satisfy their h hearers bearers with arvard remard to ibis this intricate subject theado not wish to their ignorance agno rancap and aid therefore they have hard glen |