Show ON fl H TOPICS lOlIcH Portland Oregonian n time The voiles popes suggestion that powers Im abandon their right of veto eo on aim ho time papal succession ID iii cleverly put ut and amid 1 its IH application would the sep 1 of church und and Ine state Hit 11 points mire iro well made mall and It U is certainly pert perti t nent that If U the tho powers power deny denV civil power lower to the Vatican they thoy would odd aiM to their consistency conat nc by letting it H alone with Its ecclesiastical administration the veto eto prerogative The danger from laner bo be great and ns as has ceased to very ery 18 there thero hat Is no tie pIer to compel cOlel Us its 8 aban niman abandonment llan It IB le likely to linger In Innocuous I oils ous desuetude rather than Induce nn mm 11 operation OUI for tor the removal of this vermiform vermiform form torm lh of ot the th papal election New York American Love Loo ono coo another enjoins Jc Jeus Jesus us law of Dt Is the time first nature answers the time world Love thy neighbor as a enjoins Jesus Every mans first duty Is II to himself the time world Do unto others as 11 n you ou would that others should do o unto you ou enjoins Jesus Get ahead of or others or others will t get ahead ahad of oC you 01 answers tho time world orld Jesus preached un unselfishness unselfishness selfishness tho the world ord practices selfish selfishness h ness Jesus preached tho the return of good for tor evil Time The world 01 returns evil ell for tor torel evil el and a 11 not Th evil for tor good el AH Aim H nn all Ideal says as the time world the Gospel of ot Jesus Jells Is beautiful and If we e were utere ere living tn in n a millennial Arcadia where everybody trusted everybody Oho else and thought of ot tho happiness of ot others before his own It I might be bo pos pee possible PO sible Ible to mIce Christs maxims maxima seriously ns as ma rules of oC conduct but human nature luro being It I Is we ve must do oa ns we wo do which in to profess proCess profound reverence for tor time the gospel of at altruism and then KO go each his hla own 01 way va looking out for Nun Num Number ber One When umon nature has hal been b en changed will become really renlY Christian not before Jesus under understood understood stood human nature Infinitely better Letter than do lIo the th worldly wise who vho libel It It Nc N v York ork Examiner Any Al attempt a to reduce religion at t least the religion of ot Christ to it II science must prove futile It I transcends science It IL belongs belongs to 10 n a 1 higher realm of thought and experience Tho ho of oC Christ t crucified Is a It to time tho Jew and foolishness a to the time Greek but Limit UH its II potency otene In the life Ufa of ot time the world no sane lIone man can cnn question queston lion How can science explain the power of ot time the cross Explanations intro have hlo been offered but hUI their 0 has hns hn been quickly detected U It 1 has his been ascribed to hallu to the time working of ot mere emo coma emotionalism m and so ao on But a I bad man maim transformed Into a 11 good man 1011 a sinner Inner Into u a I saint puts all ni such lIuch feeble sug suggestions HUI to shame No Christianity l iti I Inot not a 1 nor n a 1 philosophy It I Is tho time expression of at time the th love and life of oC Hod lod oll In 1 the tho heart of DC man Science has hns no terms In which to describe d mich a phen phenomenon hen It I cun con be stated d only In Iii Dunyan Bunyan quaintly colic calls the of ot Cannon Canaan cals language Baptist H U t Commonwealth The Ihie he theological center at lt the lie there present re ent In is time the t he person per on of at our Lord horo nrc me those who for tor tho the most pant lIrt tto al to 10 be Ime considered orthodox who have havea a n of when they come conic to 10 consider tho the divinity of ot Christ They fhe am are Inclined to discount the story of ot tho virgin birth hirth nn while white ready to acknowledge the time of ot time tho Christ they th not Inclined to believe Him divine dIvin In the tho senno of being di dl divinity vinity incarnate Naturally Nn tUII those who would be bo orthodox emphasize flIt 18 strong strOh ly IS h ns as al tho time 1111 of cit our Lord In fact focI HO HI strongly do they tile emphasize It that they th are arc Inclined many of ot them to 10 tithe take time tho position of ot ills His ll absolute I deity In time the th sense of ot Ills Ie I being oil Time The position seems to this timis writer one careful thought a 11 so far OH as ni possible Ilo Ho lie HI claims to 10 second to nono lano In III tho time reverence ho ha hI gives given to Lo Christ or In II hid Imle hil acknowledgement of JC tho conn COl I l ou divinity To him thu mu virgin birth presents no ho 10 more mystery than birth anywhere or at lt Oi time Tho over I of oC tho time Highest that camo to 10 I that maiden contains It I la I l true truo Limit but tho time I ClOI II of ot lift Itt IB is I and amid In tho thu ono I case no more lucre than In the tho other I I II |