Show LTER J SLOAN TIlE THE VICTOR 1 Wears the Gold Offered by the News 1 W 4 I r NOP 1 I I i p 1 I iI i 1011 the II Silk lI nere ero e I It U n of the war a aIll Ill of nt the I of It thy the Me MeIn I In the te Youn i u Ii t beki lut night u In the I 11 over by j There were re live II n II Talor Mark O 0 Ol l J 1 Howell C IL 11 arl r rJ J Ion Ioan Th IIII audI audIt t I I to their W WIC lathe ont one and gave gaver I t r rapt attention t I I gener ener fi hr r mo t eloquent s t dJ tS lit Vt the t WALTER J 3 SLOAN I It 1 II H O 0 P F FI I H 11 BrImhall on onI I I I Dr J 3 E 1 r N J L Nellon and E n II r ii line were 11 I I tIt evening tJ by the nr TET DEGINI r r ml i i t t L 9 1 with Ith Ii a Ilu large bank or at Immediately behind Loop Y e Ir r tut for the I In whIch the I tJ 11 II fell ell to Alan Airn O 0 II thO Io initiative he hC heI I hl l t Thyme h r Ilia IU J l 1 Expulsion Fr Pram Jm MI lis II J loan then I I be tb the I I Thou Shall hid In strong lan Ian t ot of which Is II pub I 1 1 IIi Million and Per PerI I Ill 1 I iii Ih or Of MarIe Maric 1 the second pile rr I und uni of at th tb O f i iI 11 Ii I f Trial wee was C II IIA A F Wf VOTE t compo Tutu Total 07 ao 1 t ta IT J Sf S Sj j Q 23 PG IS 86 23 56 II 85 r i ti 32 23 3 sa J JI I r 1 but bu a few minute it Which gave VII g t h medal 0 ored Nw II to Mr Sloan SloanE e E I 11 the I Im m to Mr ot of th thih l Ih P F Smith p pre 0 L V n with Ill h the medal In i L pinning It upon c The I q II mede by i Plue Not I IIi Ii 1 I I 3 ShAn utter are I I study tudy BI to the C h j to moet It not nol all 11 i 1 have hae be been 1 as upon Latter LatterI I t I 1 AgO God limn thun or of Sinai SIMI ten rI that nt k j Id d oi II h each h baa time again yet ne hall 10 urro miery Cod and andI I I kin of the ninth luar tal Lolee ltD r t 0 Y on the was Wal but the effect t q f prec ed It l The commandment I lilY 1 hy the ot of I t nt Let our I th hI ne wan WIS i I hell ot of Pilate 4 std Sted upon hie hiel I l ro rob about bin hili h H r in III 0 n fl Woo vho but a r rj few I I j 0 been draINed draggo from i 11 r In tand Hornes b hire re i o throne l the 1111 ern and t n 0 j th they b beer r rI 4 I 11 victim Ual Only on their actions 1 1 l J LAI his blood blo be b upon t I Till The ck l l h ift II ii 1 w mob crying I h ltv him r t or of hate hall h h RII q the world work ee Mil tir no fault Te Ter on r to 10 eon con Irl tR eld anti and t the he blOOd of thur U At lest lall ee c it Il would be d that tile lbs Vet UPOn It Itt lie liet t man no Son on of WI Wa WaIts Its was 81 11 t H 1 WaR by br by br lIar IlAn t d s not a Ii i breaking of the II han ball of Pilate II I the through 0 L 4 j i 1 and John Were ere Ii e the m means III Paul and 4 to death ft at was wan not an from the same ume Peter w we I h head Ad downward Paul Will Wa all 1111 the th horror ot of the early Christian were but the outcome 0 of the t testimony nf t tal fale It Read th story ur or the tho of the of t I fur Bur ot of the in and nay ny read the tory story of through the world orld for tor the peat nineteen and aad then tIll tell m If you OU know of any other commandment the break tog of which lIal hae hail U as far Ar reachIng an effect a as ha baa the breaking of the ninth Time Thu forbids a detailed of all the horrors borror committed In the name of religion but In nearly nearl ever every eaM cc the dub wee 11 the sante a as that which drove the of at Sorrow from tilt Lb hall ball or of Pilate to th of It Calvary Calvry No sooner conn did the voy Dor It phet ot of the Nineteenth Century tell of the heavenly h he hid had received than false arose Red Read the tory story or of hi his lire lit from the age I of Until his hll cold Il body I Int lay laya a nt the atone wall ot of Carthage Jell Jail Reed Red the history ot of the ht uinta from to Jackson coun ty to Nauvoo to Par Fr Welt WeaL to th the VII val IY Icy or of the Hock I tb the atory of John IOn Army And the Utah State PenI PenItentiary and then tell in what we u the cnn ot of III all the robbing robbin driving Im mobbing and which have beep committed In Inthe inthe the nm name ot at religion and It Ir It IUd diol not arias ArIN from the ot of false tAt Let your our minds dwell tor or a moment on tb the tragedy enacted d on Slippery Pork Fork ot of Kane Creek I WI County Teen Tenn in III 1814 1114 In which Elder Elden libbe and nd Berry gave IV 11 lives for the call callot cause ot of truth or turn to ti the th trAgic death deth ot of Elder Elliff In Georgia and then answer ner what w wee the incentive which and drove thou thOle to their bloody blood work it It wu was not the of false Let Le an Elder ot of thin Church who hu ban tilled a million to any nation ot of the earth tarth tell you ot of hi trial and Ind pens and ask eak him the cu caune I think that he will answer anwer with me that It waa a brought about through th o of ale alue The ot of the may be written In two to The breaking or of the ninth command commandment ment the cause mobbing and murdering tb effect Pew Jew J it any people In the hll tor tory have ve tIO no much from the breaking of this commandment an 8 have the Saint yet ret I wonder it If many have not forgotten the cause or of their of mot most of their sorrow and nut firings If some of If them hive have not forgotten that th the God who gave them nt lence h ha said Thou not notI It I many of them not nol forgotten that good though homely It may be of tb the Mind your own i The mOlt meet contemptible and i cowardly creature 1 the character ter U for hi hia work I is usually don In uch tUCh a way that his victim baa haa no chance for tor defense deene Th The thief and nd murderer are brave In coin for none but lie lieN Nn N person cn can hv have the tight right to breh the ninth commandment any ny more then lit l ran an han hay the th right to break the I or seventh It If for th the breaking of the ninth commandment you ou cue cab plead not guilty for tor yoU have Injured no mn man with false ale then all II praise pralle to you OU for or keeping free ree from sin In flut characters character may be ruined without a direct lit lie by b a isis faiN lon Ion by a a truth and half hlf in III A lie Ill that I ii halt half a truth t Iq the blaCket lie ot of all 11 such an 10 alwa always have weIght with those thole who wish to 10 believe bellev evil A word 1 a h hok ok a nigh then like the Arab you ou told fold your tnt tent and teal steal awa away Murk Mark your actions seem to Say laY No ow let n it work urk thou art afoot atoot Tat Tahe e thou what noun thou wilt When we lA say ot of people what hat w we will not say tv j j them w we are either coward or at orlIn liar lIn You tell me that men man I tb the architect of It hi own life lite thet It if h he has hall brokeR the law hl he must pay the penalty 1 grant your Our charge Out lint hi his actions do donot donot not license you to add greater crimea to his credit I deny aft any man the right to nit lIt In judgment upon Ullon the actions of bin neighbor unira lie he h ha been In Injured injured y yea even then I deny him the right to judgment Judge Judie not Int y yb ye b be judged Forgive on one another i even a God for Christs sake k hat ha for forgiven or linn given you It If you PraY to God to forgIve you ot of your our sin ems and refuse to forgive your fellowman I den deny you the right to utter the Lord Pr yr For 51 give u us our debt All an w we OUI ou debtor debton Note Noh the tInt which The Prince ot of Peer uttered after the prayer For Ir If ye forgive men the I your Heavenly Father wilt will also allo fo forgive ve you but It If ye forgive not men their neither will your our your Ii t tore fore ore you refuse to forgive I uk ask you to remember lh the lust great prayer Father forgive them for tor they know not what hll the they do o Forgetting not the wordis worda ot of Ut life and nd beauty beut are the merciful for tor tile the shall obtain mercy Humanity I ii trail enough the and which We have bave and commit are numerous enough without any anT add adding dd ing thereto oy or does doel It live give to tell the tbt faulta of an another another other clod OIl baa not nol u us to tell the faults ot of our to In make ke their known to the world Would It not nol be our religion and our Prince to hid the faults And to tr try and led Id the one from the errors ot of hll itt way ay n Remembering that Th The word of U the tale tle bearer are as al wounds Let Iet m me make a plea for the erring paul IOUI Fathers mothers you who know the f of your n son lIOn or the indiscreet aN ot of their fore you tell ot of them lio how your our tor ator would sound lOund It If It were wre directed your our own on loved ones onN And how you would feel 1 It if the story etory tolo should blight the fair name of your Our eMId end and caSt Alt A upon yourself You who have ha children whom hom you love with your heart artl beatIng what would be betour your tour feelings if It were wre r ur child whom I someone meone had spoken ill III ofT of Jt if you are tb the liNt to see a fault Be not the first nt to 10 mk make It Il known hide lIIde rather than expose a fault fautt tor or there are times when silence in III better than Ute the truth The diet Napoleon had bad lid 11 one or of hit hi I or orI orI I sin am silent Cn Can we not take f r n a I speak good or of others otherl or I am Young loan you h have a mother and amI amItra sisters tra etc you ill III true or tI against the mother 0 of another let roUk in ask you to think how your worda would wouW pound spoken t thom ken r on whom you OU love bo bet r that to the true man the character u If a woman man I Is Yen tover scored no matter what she is II or may have been you do but lower yourself to ak iii ot of hr her herTo To the young woman who I ii given lyD to thin fault of nil evil speaking I cn can only I Ilay say lay thou art rt thy lax au worSt wort en one I Im m my Theta hunt bat II Ieee charity thy IX ex than hll ban mn man We are human weak frail Paul like the spirit I in willing bitt tb the flesh I weak How willing hOw wk weIk on only I the tho struggling fighting soul know The greatest battles of life are thou In silence De Be he what h he mayor onay or where h he may away down deep In heart hart lie lieu the a a atter better a nobler life yet how bow hard hanI It Itis is II to evil to leave forever U the fleshpots of Tel rt how Itow much easier would bel be our light It if then w wee only a h helping hand 1 C smile or It h word of encouragement Would It not be better tar far the young mitt man 0 or wom woman whom hom lou 1011 see going wrong wrone If Instead of telling others othera of the be wrong you were to o 0 to them with love and and try to help a higher and tul better life lite A pound of help I In better u r than a ton lon of In ounce of kind MI flee better than a carload of In There I is ID an satisfaction In receiving II lb the lit ot of od but the of becoming th the means mean through which JIll Un will bestow light ad blessings upon others II I the greatest privilege bestowed upon nan n TiterS I Is no ot of the form complexion and manner like the to Joy and not pain around u us I think that w we defame the cherta tr ter or of our brother wilfully I cannot think we would Injure b by tao tale bearing with malicious intent but rather T I try to think that we do not know the whys and lId wherefores for lor every false fIM step tep that h he may ar have bave made It III i not Iven In u us to know his hll temptations and If we under Understood stood hi heart bart motive w we would bl be leu Ieee ready adr to find fault mo more ready to help It If WI we knew the care aaron and trial the efforts all U In vain vala And the blUer bitter d th the lOll bee and nd pin gain Would this thle grim exterior roughness Seems Seem I t Onder just tb the seine Mine Would Wt we help whore where now w we hInder Would we pity Where we blame Ali Ah we judge each harshly I not lires hidden force Knowing not the treaD of action Is II Ie lees turbid et at It Lie nouns SeeIng not amid the evil 11 AU All the tolden grains ot of rood good Oh Ob wed bye lov each ucb other better It If we T only understood H HI I pled plead for the erring struggling soul lOul that with love ana It II shah be ltd led not driven n to toa a a better Q fl nobler life clod gave tn ten They are re as lIB as they ever were I the Saint that would make mace unto himself any DT graven Imle imae hex I ii the on one who would any oth other r God They are not Sabbath breakers th they are not nat pro they are hot Cot thieves the teach lo ID of at the seventh commandment in III sacred to them the mUrderer Is in unknown among thorn All of these commandments have han the they kept from rom their youth up but do they break tb the ninth commandment Do they bear false You uk me If I lh the ot o false witness upon uron the sales aln level leel of f online crime se the thu breaking of the sixth eighth or tenth commandment commandment And why not God made no distinction when lie gave them 11 prefaced each Mch with Thou halt not I know of but on one dItino ton Ion made In holy which w wu made by the Christ The first greet is tills this Thou halt love the Lord th thy God with all cli thy might mind and strength And the second It in like unto ll i lov love th thy neighbOr u thi thyself t Who in If thy neIghbor the pare PAM ble ot at the Good Samaritan Samritan Do 1 love Ion m ray neighbor as myself when with word worda J I rob them ot of their honor of their rOOd good name You remember the words which the Bard Danl of Avon Aon hl has put Into the mouth of his character of laKo lago Good name In Ulan titan and woman doer In my Lord I is the jewels of their sautE Who steam m in hUrOn trash trub li tin something nothing T mini mine 11 1 And h bus ben been slave to Put nut h he that lehe froll rout me memy memy my good lood name robs me IDe of that which not hOt enriches enrich him and mk makes me inc noon Indeed The rh crown and glory or of life lICe I in character nor talent should be so ao priceless FuMe I Ia but a dream dm wealth but a p Death robs you ot of your Our loved one onea And tills the heart rOads p pv f falee and regret Jerret hoods nOOd U the seul wealth vanishes hee and poverty take away religion and the bright stir etar of hope I Ion is gone on health goes the b vengeance of a violated law of nature Wealth Ith Ithma ma be regained health iny return turn other loved ones onel ma may the Ule aching void new friends plane or of those thole loeL the star of ho hope e tn may y once more I shine but bUI take away honor amid you OU leave nothing but heart heartaches aches and nd ml misery The sun lun ot of life lite is II set let darkness alone Inne remains You have stolen toleo that which can cen never ta be I re returned turned And a an surely as aa God liven you ou shan eMil pay the penalty of that tbt theft Th The lu law ot of the land ma may taU fail to reach eh I in this life lite but the laws of God will reach h you In eternity You have broken a commandment and the shall be paW paid The breaking o of t the ninth bent ment hu haa eVer been een fOllowed by ing misery death The perl partial 1 breaking or of It by disgrace and nd dishonor lire era the he for tor they shall hall obtain mere mercy FO Forgive fe fla our debts as 1 We our debtors love thy neighbor 8 us thyself Thou not beAr tl false against thy neighbor Such are the command mints mint or of God Can w we will we 1 do we follow them thim |