Show 1119 TRUTH ami TOLI boru the ibo folla following iving article arriolo a speared oppe areil la in tho ilia Lonis Lovi arill rillo 0 ld ky y ll 11 1 P ot of the he fe boat dinst T the r lann i a N alio y wrote it in must 11 L t lave have ilia courage of a 11 I 1 ion hoc to to dare dara publish puh liali bomach truth about the mile macli it abused abased mormons cormons one ona thing thin is 13 certain taiD however tia lie anit ile bo an honest maui mau I 1 without doubt and question poly amy is an foreign to tho ilia social political and religious life of tins this country it is is something there fore foie not 0 to o be cherished by law but to be restrained tea trained to certain limitation un until ill it passes busses out of existence by the operation of causes browine 11 out of our civilization meanwhile 0 military albi tarY and oppressive legislation and administration is not only con COD arary lo io tho the spirit ot of the constitution but impolitic and harra till fal at this ibis time there are imprison ed lit it salt lake city forty nine nor mor mons men all of them but four having plural wives wires prior to tb the passage ot of the EtI mands law jaw they are ara offered I 1 their heir liberty on prom promise ise to obey this law in the future and refuse t to accept e capt the bo criag beba uso it re requires a them to repudiate fill all div wives L a but the first one an and d pro claita their children il amate they are nearly all old men most of them having burins boon been married to several women woman over a period of thirty years now it is ia evident that hut tho the law its as enforced is ia crud and ancl unjust to those men woman cod and children it has a operation requiring a deput dia tilon titon of tho the closest and most moat im portent social obligations bound by religious religions forms ot of ceremony and so BO cial and domestic life over a 10 long 9 term of years this is not prad prudent 8 n ti and it is not correct govern government men t to commit states tin ami 4 poo 00 pink to such buch note beta of 0 oppression Is is an outrage on our own lifo life and probes sion before bifora tho the whole world it is enough to lo forbid polygamous mariin in atria gas as from the date oatho of W law itself an and gd of it and not conduct and relations established before the law camo came into existence to ta propos olto zelease lel eaBe men fro from pris I 1 on n on oil condition n that they re repudiate marital relations long established and children born is is a species 0 if refined rascality not creditable to tin an enlightened people when an outside force orco tomes comes into the social lita life of it a community and undertakes undertake a to dictate and control ocial nocial affairs it dat least leastle be civil e enough gh to con tine fine itself to aba th a present presen toon and nd future and not try to annul and the Iha past Itis it is enough fares ores to say aay there thera shall bo be no DO more mora polygamous decree if and punish violators ot of that put yourself oura elf reader leader in in the place 0 f the men man in prison or of 0 the women torn from them or the children set adrift the I 1 he wrong or the tha right of 0 polygamy cuts culs no hwa figure not to the ho heartache artache be of hi ilia broken families ani and 1 the he bardhi lard po this inflicted liy by your liaw aw take note noto of the ibo moral condit ondit ranco rance of the men gaeu who refuse to walk ont of on of ILO he finite of perfidy to those women rind children instead of if putting the stock ru mento menta of defense of 0 the tha Ile deral con COD arean ili this matter our congress not act theirs their the parable of the tares tarea is is the held field in in which the good seed med was sown and the tares were aero scattered liy by the enemy the ibe son of man 1 not let his earth ly 11 tea 1 is gathor gather tho the tares tarea lest eat they 1 1 I root 0 lol t up also the wheat but i in r the end and of tie the world he will send ilis hn angels to gather tho tares tarea and tu ehlo in iniquity etc elo who linth hath para ears to hear lot let b hain tin bear |