Show L f 11 atas nod hem wore 1110 iio G A R in III I 1 liitt a church k AND aid PATRIOTIC ISE 11 i I 1 dedication or of the scandinavian dri 1 th 2 I church first r I 1 church chore I 1 I 1 E services cea first st raula episco pal dr utter to on as ai 6 A 11 unman ballor Sa atti llor lor 11 I 1 I 1 I 1 I 1 I 1 the aro memorial morlat services a at the tb I 1 ilaff tiff motto r I 1 tit caroli ch rob roli at ninth NI 0 six east and arst south booth 1 at outs att attracted lactate u n crowd felitt alic plic of the tant t dow bowly 1 erected 5 at the dameg 11 an and max 0 A 11 at assembled R well poala 0 A hull uh D and audaer 1043 to a street oar car arfe in walling waiting for aliens they arrived at bad teck seats sot et E t 11 II I 1 she church ili bt s it pnra for it em T tho he V clients pott relief kollet F fa 1 kolloc clio corps corp klao also C corps arps nod hod t ibo 0 maxwell attended in a body tito was bountifully and 4 golwas rind and luz flata 11 rillo ax ith floating I 1 amaded A aided lusca bod and bull bunol ot and a ilot rori pcr orated 8 ted united states rag nag that had soon boen 1 inacy ft liard bid fought conflict stood la in front or dr pulpit 1 I cun cum prenatt better glory there dr t 1 to tho the rear at 0 the iho choir was tint enree volto al ong in the ibo center of 0 which was a 4 a of lincoln K y 1 after ahn rou dillon of a fow few national afe hymine n barac orizon lb alno I 1 al as lr iliff took the rostrum rot stall kad spoke in ia part at follows lul lows reter to P the rebellion bif ft by this sacrifice of tito why should hould lincoln end and and nud bud lio ito brave tied moil who halt their blood on oa the k alfr 0 ibold coultry lafo have laid dowa their 1 visa c 1 I boswor that question I 1 to lu oathur you or ludolf the living should touch rising that r be L it fathers dlud died not its iti ulu two liun bull j dred aid twenty yours ago aeo allborty loupot alio llio deck ol 01 the ibo Muy floor and look I 1 for foe her bowe ibo be from land wu wo tom lovo 11 II ira f fi P r ita larty that our freemen loupot F T b in 1776 und land for or freedom in 1850 1860 aj j fa faxe farmers tar far niOM mors shot ahot that was brad at lox around the world tho I 1 r ute sates ono one by oro ore came to the defense of V their country and the continental congress ight and the iho soldiers fought tho ill fight of freedom the ibo mistress 0 f mom aa aad taud land i wai tio beselt at centuries at eon il lets two alao of 0 bulli irAi grants ibi orist iod the sea fion to our shores f ono 1010 class settled alone the south atoo atlan it alo 0 tho the other lallament tal lament settled along the ibe north orth atlantic free thought from freo speech free lar free church was be motto of the i north li on fin this soil oil lad bud lotan foula dod a j government for of 0 und and by the people and human slavery all very the ibo motto ut of the youth south was w i f to be IQ in year wonderful per period lod tho outgrowth out crowth of eighty yours ot of I 1 son indall the amt gun cun of it the f I 1 civil or nr tito freemen of the north do clifred their rights ut at the iho bullet bux box and invincible incomparable wua was placed lu in tho the load of oc tho the people A million nill lioa lives were had bad after ills taua mom kt at an oud and lincoln the most maggid t cont figure at 0 all age the abo 10 lo faloona fuad LO let I 1 US ua bavo peace it Is bow years since leo lee handed r f big award to grant at appomattox wall and tile tho hough bod ad the north dow realize alike tha f ad van go of freedom am against slavery and lt the time to coming and I 1 bell tho the day when tb orvic 6 ot those who laid down cown halt alv fur for the r country and its freedom i bo be appreciated kt at their truo true worth tit that time our population bus bm in ere reamed irod fro rom to now r rest problems confront coo froot our country m country died olude up of at hll bit wo we I 1 hour hear too much of at erlb americans and gor anao allaan j we Ain erlon amor faults I 1 have little sympathy with those process professions processions ions taint march through our great creat aitos carrying green ereon flags mud aud rud flag and dd in I 1 oilier that forella for tildo thoro there la Is bait ono an to la this country aoa and that Is old blury ulo ry long may bhe wave over home or of the abe free broo au nud 1 the ibe land or tho the brave brate lie ha who la Is kii all enemy of tho the public school id ia nn an emedy 0 or f the iho country cou ulry toach teach tho the children love 0 ot t country touch loach them patrio and amer 1 live for your country the data bat the grandest iEra odest and most majestic motto 0 of tho the earth dr DID was frequently and heartily BD ap Dis sided during liia ilia address first methodist church R BUT v 1 dr mabry bad rood good at ibba i F arst church butts both ni tend id oven foi and tho the choir rendered rood good uia MM false anna colburg hod and ciara cadish and harper nag a beaucl fill selection from abo Cru Cre allon nt at too overs oven ing 1 service BerT loc the tbt subject kt at tho the morning talce via Di civille ville and uuro care bud ad abe following Is 1 a synopsis of tile elioer ear I 1 oat on T the tb text was tear loot dot ahrens I 1 am m I 1 by shield and thy reward rows rd gen oo 00 xv 1 the speaker sold bald that a short statement of the eveet leading to the text II 11 do De ceary debeary C to Is a right ot the 0 arco CO 0 of these word bordi A of ansin under the of kd ad wide war with the klags ut of bedni and and their confederates bad do bated them sod god cu I 1 d much of 0 tho the r mild nd many luany af ot I 1 thu h a people on p alo moos mong them lot the kinsman kind man of abram I 1 breast hearing ot at those avenge took of Is trained rained servants filo Wod ings toll foil upon them in tho the night aad took J i t oni i them their Il plunder londer bud adil recaptured air r prisoners II 11 lie returned amid great 1 I 1 assets OH had and the king of bodoki told law him to I 1 ODD p nil all this treasures b he had take but be a settled replied tant ho he bad sworn be would dot DOC site otora even from a string tu to n 6 box were brave brar land nd freestone gc rou tlde for abram to 00 0 o but afterward he b seems to fallon into doubt and nd foar fear lost after all 1 llo 10 0 had not bot doom dodo the th moss malicious thing in im making ther ald C 1116 hi Osta mitis said kaid refusing to keep thal his in his bit despondency god bamo no to him with iho to aur during lax words vt of th the text 4 st ter Is r not abram I 1 um am thy shield KOI 1 ad thy grout great toward who is there of us who has doa expert 11 need like and wondra rd whether t bald at asod to here y to price 1 diplo it hi the a bunse or of policy haa bate affo I 1 6 oot not sold fluid 1 I J will keep hoop my mr mouth with m 11 I 1 will withhold my any pencil peace isvan TOU f from rate god and sit haftor or wt we gilve done a really 1 rat kod and noble abing flown waited tied la ia friar if cur u see e what the results would bo be cast canes to a me with tb the mno in wit r bibb Us lio came to abram aau needs prote prot ollon alution for two res I 1 iret lpt because boef tuc of at his weakness aLueRa wo und and second I 1 ECRU of tile number knit strength of his br when we consider them it I 1 I 1 no wooler B on or lant go ansay dlo die before abood od but but may kay livo Ilvo not that am a many fall fail but but atay otla sid aud none would bo be ablo able to itron veto it not but god throw boat bow ula lila and core i st patricks church faster curran of dublin allic at its aba I 1 1101 name DAN roy eoy father quaid of st AS ali church Dub lill Laroa chad front roni tua the 0 at U colue therefore teach all iia ba isab eta T r lie he showed that 1110 solon given by lie ito savior us to the was an ume emerance rance I 1 ties b tho ilio alhO wan waft to to bo with certainty u in the of tile church abu be protested pt of tb the tribally Tr Itally ir WAS oti a a ored ho ltv n nd how hoer in n that sublime mystery god gave gato ax u 1 reat I 1 I 1 of 1119 0 jo I 1 0 lit die works work god ITC free a M ur of his love 1010 oad iirth or mum being eternal ard infinite rodolto loD olto ina idd I 1 not bu be realized by any picture which b he be mind situ furin form ito annl ills III beloved kat katoji Andraid add jews love 11 roton reveal by his oue ott on the crams greaber Gre G ferte aier ri lovo uva loan I 1 this no alan both that 3 is in IA 7 it howo n fonaia b lira life fur for big bl flou book I 1 nil ht 11 bit ll tho holy claget to gt auar ar god tit dl acot 11 hla church la in loading 10 souls to their home showing shat man wu was oot but by oad god Is wbk boa U ills beloved hold re ra P I 1 11 turned to botha the boom m of 0 ills his father tho the my ry 0 f t alio to brings nil isdale chipy Y 11 am IN b ce usta ofra tit allm mind ta t i day 1 lo to lo tile thu church of 0 9 st P k in full FRI I 1 10 laito a t thol in ROV tov faleiva IF canko P 0 or tho this history of S st t patrick and hid hi can H with wb 1 alio llio I 1 hl I kary of if ill hla native 6 lunil roc nd it tit t tint da ark r Is linaas or iii items history wro were son to be chain led the father la IS a und and Impress iro aLor methodist Meth odst the first I 1 epis cop I 1 church whitis wn we a burned sm t on last tha ae XI ing day and which hm boa bodi been roti olit fl aless before wa WAG Tent erday dedicated to the iho sor tee of god unit tho the church with appropriate services antho in abo it or ina servi 0 o wits hold in tho the church artile nil tin pryor ond and preaching being lo in the bolagao in the too as a short was bold pre presided tided over 0 by her NY D ahry gan tor of clio first t easl 16 0 n opal pi Chur r c cli hi tuo the regular dedicatory dedicator a j aw was bold As 8 as in when it large I 1 on iho 1110 stand wr wore row KUT T 0 iliff lolff maps 1 ut utah ah rov rev nelbon crork bag older at 0 ibo church hon flon C W west governor of 0 I 1 utah boye boyf march 0 of row bior J olson of I 1 HOT bar P N wolcy of 0 levan and time nv 0 hallorson of provo the service was wn opened by the iho choir dofing ingine a blymn dr illif billit made tile opening lra followed olto wod by the choir other lay linnio ints dr bar WIT preached the sermon errgon of the abo eye lot inc taking ad j lils big text st john joba all 21 24 No verily rily verily I 1 say unto you except is ft earn ot at phout fall into the ground and die did it alone but it if it dlo die it bri ngeth forth much rait fealt tl TI a alm daN courso wait wa ono one of the th speakers efforts nod delivered ju u a way iray this thal wont straight to the ibo hearts bearta of hla his hearers ho bacun a touching and po atlo pr olofine on the of abo chent and other similar examples to prove the fact of ufa life out of death followed by a full bull complete history of tho the law of life out of death thoo he b said ald wore only preliminary to the sermon ormon tto the illustration of this law WAS christ himself who dallas into the world to save ave man soil nod destroy ibo works work of the dovil devil tho the fundamental truths troth of the christian falth faith and tho the lok gina of mail were next touched upon with strong and many striking rev M poison nelson gave cavo it short hort statement of the licen blancon licences ces of abo be church which has boom rebuilt on oj A with ove ov years time noimy to par it ott air tito tho immediate debt amounts to ESSO 50 which mr nolion nelson asked aled tho the to try mild raise dr iliff then rend read the proscribed service of dedication tho the church being tendered to him bin by mr far nelson in behalf tit of the trustees oo was pronounced by row mr bir nelson OAR of tho the tho the service was w the atz gInar of a scandinavian blymn by two of tho the present first church rov now clarence T brown of olivet mich bad baa accepted tho lie pastorate of the first firm con can church rod preached bin cormon mori alog ig tito tho good im he oaten bore some weeks axe was stilt still further strong theand by his blk oltorf forts yesterday tie chosu chose hla his text from 11 timothy vt tl I 1 1 I havo have fought a food fight mr drown brown stated tita while this was not a memorial sermon it 16 was somewhat saparo ariato to that ii outon 11 0 said bid religion should teach patriotism anti 4 the church should bould teach christian bo life Is a struggle glo from beginning to end the won who moves forward bad fur for hla bid cause will not be greatly troubled with douba 1 the matter of at christian alfo ire Is I 1 a muster munter roll net mot a ledger peso in which to seek to flou find on oa which side ade Is 1 lila iho hulungo vo leave love a general under whose command it a faithful soldier never borer lost a battlo battle I 1 at st pauls at SL pauls church lust last evening rev L B ridgely pre ched a sermon lo in answer to rev dr utters sermon the divinity of out our lord tt the speaker took HS as his bl text 11 II 8 he I 1 Is 16 wo we have not followed cunningly do devised be table whoa when wo we made known onto yot t tb the bombast of our lord jeu jesus liL briefly the sermon ama as follows the speaker the doctrine of the brits ity the church does oot not make jeu jesus idea ticul cut with gud god when philosophy states that perception mad tremor memory mod od imagine and reason are r ellk and equally too fic ulyles of tho the mind it dos does not follow that they are identical with the mind the church ata too a imply that god Is a compi complex cla bat q personality to la met 14 not simple alin plo ni he to la mao but multiple jesus christ 19 9 tile the of one portion in the Trl Tri olty one told fold in the complexity tho the speaker makes u mistake to lo stati tax thu the tendency noy of the day ja is toward ural col ulem in ID fact unitarianism is in losing louan ground in 1840 there then woi was ono unitarian society to 74 of too lo ia 1600 one to every i la ia 1880 mely only ono to the iha speaker bouker says nys we oan can tint believe josue to be divine because ile fie lived so BO fro truly ly tt a perfect human lits life cun can god bo be born be asks could god increase la in wisdom C cm goil god su furor ot Tor do does coo person of the T able ity pray to another Bno thop cu C ciui god fiod die ahlo kind of argument krumei that wo we know all 1100 d could C or r could dot d mod that we know ila iio could col even evea it if ila ho wail to taste homers dut dot the really great man is 1 oot cot tile tho una one who nan man not stop to be a boy with him bli buys buya and wo we can only know what god coo do da by selaina what god glad bad done if the facts show divine life in jesus then it Is certain that thai divine tito bat DI botu both entered lotu into a 11 human bo be y suffered uttered uT ered in it and died L a 0 passed out of the authan body for decalb la not the cessation cassation of ox flotence lo tonce tence but only a separation gud god Is if Immen out gaail the a the life of ovary every mau and basest rod and tree ti Is godt gods life ilia to la that man that ten ut th that tres treb IQ in every mao maa the life of god Is to limitation eap exp birth and do boath h chy why not dot uniquely in the unique divine mun jusus it you ask how bow can god at once live do IQ in heaven ana nil e rth and yet live lire in the bube of bethlehem are trow in the ibo growing joan be I 1 sall sallar mr you have iho same bume riddle to a 0 I 1 we la in human nature psychology shows chows r v koplo of double tied and triple 1000 aud A al al again bow Is IR it bat habitual actions go co on lo in you Clo cloudy uGly you way roud d a peg paco 0 of a book loud aloud to a friend rod and yet ut at th the d santa time bo be thinking out un entirely differed bob joel and meanwhile your heart and tear lune bate no to to set the speaker ues aes aae the iho gospels wherever they nt its in with bl his theories |