OCR Text |
Show VINEQAR AND MUL&SSE. V hi ri Culi'lics tho Tlit's ? ronser nti ft Policy Nt'ctU'tl lit re. EMtors HeniM: Tho "press leeturo" at tho Walkei house parlors, on Monday evening must have been mute an atlair. Hui we h arl no "Gentile" mention thai there was to be a gathering, and we think thero are several "Gentiles" whoso opinions are entitled to as much respect as any views disseminated dissemin-ated by the ring; and for fear souit of tho editors preaent may not have Iven told "fomtiugs," us the Duteh-inan Duteh-inan would say, wo pn-p.we in a very few words to give our side uf the qiustion. We are neither for tho "Mormons" nor against them. Wo know it in immaterial winch political party happens hap-pens to Ik in power, 'llio national appointed dtl'icc holders here, with lew exceptions, will be composed of men win couldn't get olticea "at home;" :iud such are sent to the territories on pi, or salaries. Wo believe the "Mormons," as a class, a iv fooled by their leaders, who are "making hav while tho sun shines;" but as a church they nrtf entitled en-titled to us much respite!, und have the right to demand the same justice, as any other creed. We know the so-cailed "tiontile" element is divided in I'tah; tho one party wishing Ut administer ad-minister vinegar, tho other molaises two opKilea which never have agreed, never will, and never can agree. For fvnir vears tho vinegar policy has pnxiommate!. The whole country has looked upon I'tah as being in a fLalo ol 'siege, and as a consequence tno material interests have autre ml to such an extent that at least o.lKV "Gentile" have left tho tern lory, and some of tlie "heuteuanta" of the vinegar ring. I.:ke tll parties or churches who hold tue p.wer. the "Mormons" have cn -eicl nothnii;, and il'lhty follow history they nwver will. Their marking of the ballot, fo as to know who voted this or that way. is a Cvml play; and though such things are looked up.m as li-tn smart in polities, it Iteliooves tl.e uatioual cou-guss cou-guss to regulate such matters, and then the eic.nenU within theiuselvea Will crusii in in of t;io ahuet, clung toby llieold'T tualj for ee:tisli pur-p.ws. pur-p.ws. Ihe world moves, and I Uh nmves al.-o; b it no dt nnined or permanent perma-nent elie eta e ir come from any " one-idea", par'y or perin. e claim and wo Hunk we aro correct tuat between t ie ring or party and the " Mor.uons," it ia "six of one and half ad m ol the other;' and ium Id t ;e v.neirars get place or power U.at ia vthat ad tills fuss has Nfm for we wou.dn't le a ti;t l-ettt r Gtf than we n iw are. Tno one would twin faor ot reiir.on and " nnii.d J lor " I and s i li. :ks In.-y J.i , in !',;!;! C M.;i;.t and LeHili: Wia. , We i i..i.n t..e niol.i.s.-.i s idea ;s l.i: t; t.i-i in-ti.tdot dr.ing nunuj j and imm'ratii'ii i'rom tne ierr:tnry, i it wu I'rini; I th here. We claim the " M .r:i.'i.i" can live cheaper, i can g..t witn U.-s, Luau any vin t r man in the t. rr.ti. ry or out ol It and a a Mp;e.ice, their policy is exactly tue church party want. t. e I'tior. |