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Show & - ?$,, &JJ-vri- i 22 M&JI g ,,r 'ssaie.-ta- -- ' 'r 'Vi. UTAH CHKlSTIAIN AiJVUUA grtt RELIGIOUS LIFE. Stand Men way. in the Old Ways and brethren, consider yom Beware cf the inferior! of old I Hm ember u the times , comes Buriy Spanish provt-ibResolve by the Iron) the devil. grace of trod, if 'n love life, that yon will have regular reasons for examining youiself, and looking oer the jcciunts yuur soul, o! riand and sen5 whore yun ait going and Low matters stand ,:" 1 iween you aul Beware (tod. perpriua! pi.iva-huirit-- , la'in- C Lure d 1 of B't.-readm- h going, imnriu. conoru!,i;i. C .mmune at vrith thine mui least once a vti-CoT:.m ar,d till. heart, ami b coa1, and iron, andenrn, urri ships, and stock and land, and gold, and liberalism, and conservatism air not the only things for v.hidi we were sene into the wmld. I Lath and judgment and eternity are not landed, but stern realities. Take time to think about them Sound still and look them in He far?. You will be obliged one day to take Li ice to die, whet he you are prepared or not. The last enemy, when he knocks at yom door, will brook no delay, and will r.d watt for a convenient season, i.e must he admitted, and 3 uii will hare to yu. Happy is he who, whn tl' roar of business ami politico is dying away on Lis ear, and the unseen world is Jouminrr lnrg' can I know whom I have besay, lieved; T have often stood and communed with him by faith; and now I go to ace as I have been seen. We went throughout Christendom a return to the old paths of The first the early Christians. followers of iho apostles no doubt were. like their teachers, They ignorant men. had no printed books. They had short creeds and very simple forms of worship. I doubt much if they could have stood an examination in the Thirty-nin- e Articles, or the Cieeds of Athanarins, or even in the church catechism. But what they knew they knew thoroughly, believed intensely and propagated unhesitatingly with a burning enthusiasm. They grasped with borh hands, and not with finger and thumb, the personality, the XMty. the offices, the mediation, the atoning work, the free and full grace of our Lord Jesus Christ, and the inseparable necessity el faith, and a Christ-lik- e and life of holiness, these On truths they charity. them and lor lived, they were ready with these truths, Armed to die. without gold or bribe, or the .word to compel assent, they turned the wo 1 lei upside down, confounded Ihe Greek and Homan philosophers, and altemd in two or three centuries rhe whol1 face of soviet v. Can we mend these old paths: Can we improve them after eighteen centuries ; I)o-- human natui1 re quire any diiLrent medicine : I believe the bones of the oldest human skeletons rbat were ever unearthed aie just like the bones of men In these days . and i believe that moral natiue and krauts of iueL, after the lapse of agu. are just the same. Y'e hud beueu ask for the oldath'..-i,7u- 7 Trumury. -- self-deni- al ligious character neither creates nor (ie,troj s then. Love, ang01", fear, anil itiuii are passion;, and without hem we could not be human. In animals no less than in men, they The instincts. are protective theie-Lre animal loves its young, and A sen50 protects and letds ih of the right of self preservation seems mstincrive in all animals. Accordingly they resent encroach Animals and ment and injury. nidi fear evils, and thus tL- - pas- 1, avert S! Tjry, :tun So ambition, it rompts its iol.j, rt to be and si k the beri, It Is a stimulus and mpira f I tin-iu- . This is the huiisH that I in. But I am young younger prayer. 7. When you are impatient and than I tvei was oetore.- - Gutriie. to others. 8 When you confess but. not forsake sin, and when yor BELLS. acknowledge but still neglect duty. When your cheerfulness has 'J, more of the levity of the a nivger.e-ratMs Shane Bell tiian holy joys of the children Foalrj Miii.i.atuic thoo ceiehrat-(Of Ocd, BLl.l.S and Chi me or 10. Wkeu vo a shrink from . Tou'ir See., ih.i v 1 Like oil, gas and elecnlcity, which, when confined and iegnlafed, give a mild cud beautiful Ik lit, but when caiths-I- v exposed they i of ruin and death liiArnm-iUThe sph ue of sanctified passion is Cod Himself. Thou ait the sea of ,rve, Vbeie all my pleasures roll; The circle where my passions move, And center of my soul. Xorv.il! this ''ebtrami and regulation be a violent process. It will lie spentaom nuuuu, lasv. and .rove destructive. pio-pr-ri- j v k.b n pl-asa- nt -- f -- J unik-rgivin- b re b e 1 n. (7o-Av- r,'!, &c., vt Andres Prices aini 11. When the soirows and caie 11. W c!i et Sc O . Pcdtimore, Ml of the world follow yon fmthei into the baUba:h than the oa vl HIT II. Fen cel?. of l lie gar I'm l! folloa s yen imo thXkol-- W J Clinton lei u, n as: L . ' V. t., When fine ii ) Whin o! me eaAIy pre-iaiiwith Aoi could web- - Ciuif-tavo n: oP-iF of the vn t The lo.e jjoe npoii to let 5eur duty as a The s,v- . .0 d t i.e ier Chii-tia- n vield to yonr vorldly ail ti Ur faculty is (I sr,inu!r! inti-sr or the opaoon of cf angcf is . ship, F neignoois. i light in!.) use in lilting sin snd Religion is Dosincs. with Id, When y m false v.ay. tveiy ior Hum n en of tlie vvorld with out soliciMl List A of awe and Fen y, in be r 4 1uiirfi ne-0 rs of oi' hath J) The pie-An- g 5 to- of or leai of Jtrsar'. hrang reverence toward Bod .is the begin is not simile f lilhful evangelists to tude doing good oitsf i i Jl ning of wisdom and leads to a proclaim It s docnir.es. Lut kgums your own spintual hie injured. luis-hIIo,nlhiii MoiJJlb;. VAMDUZSN St TJF r cii cu inspect life. Ambition CINCIaNA-of men consecrating their worldly ilt iiifo.i thU PmKf grace enters into every ; w it ut, sing to that truth The Bibio. exalted aim. on which much scepticism pm ails, ('pjitsforpostaare. and In the realm of onr personal ri pw7ronK:v rvIgL,...(.cis-,;- . free A costly box of so received a to Selected. that Christianity, wliieli will help you to more nature sanctification does mack, but become an The Bible has always bad its goods integral part of man, is mono Its of eradication right away than anything ele in the in way to keep from him the enemies : so has everything that is this world. omnipotent All, cf either sox succeed to office is twofold. First expunge not by taking him out of the good, in the moral ur physical ftc-- first hour. The broad road to for evil, sin from every motion and impulse world, but b making him vjcio-rIoii- s world. In Fultons time the tune opens bof or. ihe vorkn-s- , abaolufo-i,d t,"i v hole array of umtatouing care. . , vm e . n p oyer it. Ilei? tb.!Tiost wvrtiv UoaCiC3 0 ul; Utl 1hg or Go, uuvfu iua to Second, regulate, pi opendties. dhcipleof Christ, who, like Palissy. J, moils Lotion, as tlmy thought, August 1. Mi., restrain, refine, and exalt all im- or Buxton, or Budget r, or Horthes, j tLnt uls invention of a steam-boa- t pulsive instincts. exhibits religion as the right 11S;(1 was worthless; that the plan was It does not oxiiiriue or cripple a of a man s whole self, as the one wras defective. faulty; the Ivor single constituent faculty. and which and that u could not wuik. But gives digniry does it blunt the sensibilities, nor thing to what is in itself cord id when, on the morning of its trial, nobility extingui'b. legitimate desire. and earthly as the mainspring of lh banks of the B ndson were lined office of holiness in the TORSD OOWELSi earnest and suceessiui siiLIr.gs with the anxious tUrono who Lad DISORDERED LIVER, emi'ire of natural apperite and after loftier ends and a puier life, coiuo to orO it put to proof, when antfdouroes M&uniA. to the all to is rrnra tliuse tiure subjugate iouttds Ot arise passions as the power outside of. and with- the steam was tamed on, and the tne Uiae.oscs of tha laiu.an race. These absolute dominion of grace and to their existence: Jloa cS symptoms muicti in man, which, lilting up conduct wheels began t o revolve, and the boat Bor-.lcailire, Sick Head, Apiohui ache, fiillnees artir eaiiwg, s version, tit keep all within the sphere of lawful in the individual, raises the comriertiuS o2 reay nr mini, xiiuciatisa glided out, cutting its way through of food, JrrStaodity of temper, Eow indulgence. not as a state of the placid water of the river, shout did A of munity kpirth. ntgltetad 0.4 tfee In short, holiness does not upset seme clnty feeling , Biiiiaeu, baring iif and active in mad and on Beta fcesore thenutumij; from the shout mystical, river re, uiatly Ue. bank Heart, e, and demolish our being, but safely and L'riitc, CrfSESXirj TSiiX, unattainable, high up ampng things window and roof rent the sky, what rru'-cep cf a TcrneUy that acts diwetly directs the chariot of our suscepthe Liver, Asallvor rReUiciii e 1VX'S' S contact smvts Irin demonstea-tionsono equal, actioa oa the i ijt.a did they care for the intangible, separated i incysund Skm la also prompt; removing tibilities, and serves as a bridle, a with work to eav-enil impurities through tuese three rhe wise men,? The steamer day life, appropriate check-reinjanre of t!a eystesn, producing appewhip for every blind Sabbath and sound c.ear stools hours, tite, special days Pigesiicn, regulHr worked, and that was enough. skin auda vigorous TVTTS PELLS impulse. It does not take away old and death-bedcme no caas, a or griping nor interfere Every we So wilt so let the wise age called with dUIy work and arc a perfect the inflammability of our disposiman. who ia diligent in business men of MALARIA. ANTIDOTE TO prove to their own tions, but precludes strange and oHVF'rvtbero,5c. crf're 4 6iurrftvSt.,N.y. a is sermon the Lord, is Bible satisfaction the that serving destructive fires fiom breaking out energies cf life and Vi t.JutiUw hvi so Ion (1 ns if-- 'wurAs TUTT S HAIR DYE. n in them. It is at once an insurance to Ghat Hus or. Whuwhrs changed a the comprehentruth, witness redeeming, elevating mankind, Biantlv to a h.i fit LlaCK by a single against the work of the incendiary siveness arid s of plication of tins BTS. Sold by rni.gg-"- ' adaptability Christ5 causing the moral desert to blossom of ! or sent by express on reeeptNew from without, and the danger of " Bp.,, Vork. 44 Sfurrav Street, of righteous- - as the rose we will stand by it , so preacher religioiyh FREE. RECEIPTS USEFUL USTT S MANUAL O' within. combustion spontaneous nessy' m scenes wneie none can help us God ! It has had attacks The passions of the soul thus preach so effectively or so well. before and has survived them. At sanctified and subordinated are Banner. the close of the last century tlieie a To aiy ;iiierinj vnth Cda'l' cr liror, iH.- s great and necessary forces of usetan chibs vwiB e;r,es-!)tis,re rebel. Poswere those who, after demonstrafu m;h a n.ans ot Pi 2nd fulness. A man without passion A (so itive Cure. Home ireatree How Long! ting as they say, that it wras anti f charqo ior toiisniiatien hymal1is a man without energy, and a f,vt and defective, and effete, quated, s Bet ness mm. Mr iaie Christian without zeal. But he How long does it take to be con- uror-hesiethe middle ft S'1 A.ddr vv Rev T I'UlldV 1... Ijhln who is full of sensibility and verted: said a young man to his of this century it would be found impulsion, is full of fire and enter- father. ,A?W n the shelves of the anti- - THECOWPLETEHCME, B hHk New i nMg-vi(.iu n .N'jst.aiot from ' ter How long asked his fatara, hew prise. His religion takes not a f. sbujK.r,'ly g )nr'l. but yd it work v. And ix to ail la WUik. qnarian, most ro I. tTP' Vs l h cast of enthusiasm and heroic does it take the Judge to discharge while vour existenre and p c' e row WM OAdKrT" 6 Affi your bar. i uin Ca! ml nv and Hibitn. 'jo 'r sa( first the missionary his prisoner when the jury have names, oh erienfies of theLil le, are daring. Collins, sent by the Methodist Episcopal brought Ifin in Not Guilty! loL4hA 1af cr from the remembrance uf church to China, impulsively minute. one u MOTH - r uOSSE. Only mankind verifying the prophecy a.id HfcAVi.X, proposed himself as a candidate. n1 When, a sinner is convinced that contained in that Word, that "the hef4 fwr b 4ippn. Kuihi.rv iiuomi him iliat, wrote the Janes II, ij.'., Bishop he is a sinner, and H sorry for it; memory of the wicked shall rot Sd tsywEaasgf1 rii - 3 of lit n Missionary Board had not thought when he desires forgiveness and ' ;srBrtiwr.N,l'. Bible that yon dispise, transjjjai.a i.ii niter of establishing the mission nor bad deliverance from rin, and believes lated since your day into 150 or they made at y appropriation for that Christ is able and willing to more languages, is running through 2KtK with t Jt &Tlrtnm vou il ireiby QT5 iff AsatDSg sairf W W3g ll it; and there is no money in the wWS him, lie can be converted as the v.'cxll, conquering and to ten-quegpj oreads "1111 Tni.v ui! j. wiigE a8HrL" Ov Collins r can be treasury to send you, AL'CMiirin An ih un jtiTh. till all the earth shad be speedfiy as the 7J Oi wi. vl wHp.L'i, 2L l replied, Get me a position bcfoie difehorm-'by the jura It ch s suijet to its sway. the mast, and these tiong arms not take God a long time to disfor lathes. Employrrier.f will pull me to Clfina, and suppoit C" Lr Cut.rauy of tm- i charge a penitent coni from the ? cim'aii GATHERED TREASURES. inrin me when I get there. yv't b ir rMorktnt Sburu-n condemnation and power of sin. t in. iko Kltrt frmn!bjw W "r Ladies, a m wd m .c . tj ag tx instil y Nor can giace altogether com Cracn of Glory. ' ur jm CSy-- A In the highway of every life there 'trji- tt't 2, ln,i f' Lw- av xc5iit(t v.rr r, rv v iiiu.LridAC-tWSh pm sate, for the lawk of proper tone is a lion who wrestles with us. .irv; (jacri tty MsAKtr n. ItatiKfttil Lnfc Fh Eiciaus nJ and temper. Fire snnot produce Cj" us. Some of the finest Signs of Spiritual Decline. strengthens a blaze wher ihefe is no corn bus RMst dawns upon our soul from j tible material. It may cause sweat 1. Wbu you ate to re succe,ttul contfioi wish secret rims, j f heat but no flame. So gram connot ligious conversation or the company 1C. Pau ton Hood. v Sill! IlSlPia S:vMjra' imrfame impassive nature.--, to any of heavenly-mindeChrkJans. I Wheelbarrow Religion is what " 2. When, without nece?sity,ycu great extent. L, may Tjrtv hfieu-- t said some persons T'x ) warmth, perhaps a glow like that absent yourself from religious Richard Baxter J ?J m lived his bad wiio B? ? t day; that Is, of heated iron, but there will be services I fJFi 0(:ri went when wmie along they no tongues of fire. Passion serves T When you are more con they VJ RSLb Th Hume may be said of r as grit, and gilt when sanctified cerned about pacifying conscience shoved. to clay. gives edge to character, power to than of honoring Christ in perform- many living words, and significance to voice and ing duty, They say that I am growing old, 4, hen you are more afraid of because my hair is silvered, ar.d gesture. But it must sot be forgotten that being counted over-strithan of there are crops feet on my foreirunn , head, iud my steps Is sot o firm passion lies along the line of our dishonoring Christ. More 5. as Christians before. elastic Bat trifle are and with When greatest peril. teraptayou trip they 3 mistaken. This is not I. The knees and fall through passion than from tion. or think lightly of sin. is an It A othvr knees the but the of I. cane. are faults are not are When oihers weak, explosive, any vk'Ptl? F?'K A rtAm and may ignite at any time and mere a matter cf cnsorhms coii- $72 Outfit VI V tv 13 wrinkled, but the brow & i . Auydst, . 1 d ; - ) i 1 , d. d i i i.EV . A. -. D. !. -- vrii-ationc- dc-sir- mri 3- y 1 V TUTTS FILLS j s csl-or- ea Th-A- f ? Tv ni d bc-U- s. 4 to-da- y Vt I f - Vrlna-T- Des-;io-- that-befor- I- - e N'-- fc -- apt-.- ,t- - J V - A 'V'CCE,. i A 14. , - eisric.-ilSr- R 11 r, i pri-ione- xw N u . S LCiiWMXft at -l im w -J , it r V . ra p m . jj, it t Lrs ' Li-- J d i&ZTtr a IMS Sanctification is not the destruction of the passions. Passion is an element of onr nature. It may be dominate d a faculty. Webster calls it capacity for emotion, It is that impulsive force uaiuial to every man, known as strong feeling, which manifests itself in vehement s cr violent aversion. Man is HlSalORS. a compound of him. His re Tkev are natural fttuS y 1 Sanctified Passions. S F I t ct fill rfi5.'kiy paa rS.. ? 2. XXL inar SSf i. |