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Show .2S? (Kt- UTAH CHMSTIAB ADVOCATE. Umacc .t ace ai i 'rist sang by xlt.itiji world fnl dav! "Uwr Wjnti. ohne Wil X.. timid A ! r. hriukinj1 Curm- - i la-- t toe m i i o However daik tLu days tian m life, Lf- met this assurance and 1 ave been taught in tL- darkened nav le for a time, sunshine wuk comp'ure. ith Cometh tu lie iar iior lir hact loC hi' The Morning II always comes again." Faiier coiimv. C'v 'S' j i; Me State Bell Fcundiy than sunny Italy la that heavenly bting, and the giav- - its terror. Sim m v, riVCA. Mntihutuif ti.Obf- ecdehrui land toward which you are jour- fetlly exclaimed, with pel feet vr BllhLrl .nit ( httnt for ni of gloom and calmness, It is so eas to die! I y, Your L &e , &i,( (I-.neying. days Jo'Cr e.s e Iutv-r Eepronf is a Christian B who and is the to enters So he free sent soun A i Ires all ChrBtian, will pasS.e.1 sadness Prli m and t utf.Bgum TH of God plainly m jib res it. j i. tie io P.iltin.crw j t on arm ecme the will n the the dark valley, leaning urtwNEA (yone forever. Soon f ip r ai!V lov 'jd will iejr snnshie and the how-- , r,' tli cf Lis ehjif-Let me live the! board fo lepro-- :hoe tnit abuse never n Cihitoii witlming rowers." Soon liB f the Fghtn, ml Mcneehj. IFF fc.fiy name, an 1 bn ah his com B-ohe lik end his. inhabitant B',OAO..cleu?r7'-trov, an U't will have t you ei the tl iiii,U i tt- !'t i e t in and. If u child loves pis parents u rc y s, " i e a, t ri oi of f A need no , hath of The city that y o,ht unit lan ii.t t.cf a sc nor quanty of w ill lie not reprove the man that 'A tJi'ht mat M,. foil of the moor, to neither the sun, 1 I.rperfectior. LIB i w orlm ii a to neighbor abuses them; Love 71 lit tliat iu . i t'd v. (ih da i God of G11 rloiv for .. tu le Spfvixil at,. rt f t;, si oil'd Bad .A to ie rove him shminitt if i I . t ! 11(1G t ilr f . ii iw illtfoIf h " rch and Aduxcd B c u t ihe t iiuiub :u and i lit u im t( nt.ir aoih lighten ome Ini perfection :s in T f i futll'l i if ( j (I t h tt A lifir.g in a dang,:rcns sin V ouhi Imhi ilmie F. All tears foieer ici.n I 'h;u'ema fire, . ., Gv,,butx.ui to all that wckrimvoi ktA. ue uuh tv art a man & hviie jt not s 1 Is wiped sway, you GiaU awe.i am..i ; y riorni livlf If. oil hi. aiij. prt'-- s i'v tin it BELL FOUNDRY. uoi-dBeternal of a the spBndor j ' a (f stare of BUCKEYE thatl, t0 saj. r t ii no warning bo(ly t) j tv Why: Because bus th i n 't ory it Tm-i- e Las ael do u nev ci i ctu a life is in danger. But il your neigh day. iev one UbtTi f . I raoffies. sr,i ( i iatitx Nothing that wr51'6i j lives mt i tits i" Vi i uii lUi l if, or can be, rigidly perfect, hoi B living in a deadly si a, then ktu f ).l his , , f !, .it ' fVIarbs, more vv was God Finger fAr. lv of dm of UA i of i e7 is m t UCVUJr )Ui t alt i( danger his immortal sail TIFT, VWDUirN cxxVArfe t Klwvcr- oru fi r -" t Tii -v Is it not cnml to let him SM je filed, and iVs Hiie specially hell fu O ? this Jrtmtiofi ' hVO'ii ar than of the cn the par m full bloom, is n fhinl naif young, gn down to perdition unwarned' I i a man to use. ti B m.. .rri-n- t Ferns of circr are life: Lour siBr.ee will encourage him to A Gentleman emplovcd of his a typ- of the life (Jf lio-- ; woilu ' a aici pi3I7F"T!-Kw hitcii the wall of oim f ii c k:t ti I IUiL S.ox uf on,i and. when guoo. s;iriicc is consent-Ti- m And all that m jve :dy O'tlj things rooms u il lit Ij; . u tu overe !.i h jhi' wliiu-m- : the Bible B assaded, exhausted of Kemem sav- - him. and certain irfegnlaitms lejO'f leay gentle-- 1 y ixJ t a.vav than ,.n$tl r p'se jr, all vita! energy, reduc ed roaveiy he God exprossy re ptires it TO.ioilrssro until dned. Ilm enoes which are not only siaits of im i .,i a mnaLx 1r 111 m n'axl .ill, l e.tlKJ .1J S.ICCCelf. lXAVj i tv j xixtx clfil ff w v' JSo noci fi'nt on u n vbrvr Thou shall rebuke thy neighbor, ivu i u j Ai'UtO but oi T? louices life, hid.ul real to for e oauty. hfjaiwri cb'ch0! ait' r llVi or c jvF ' e is xa'tly the same in tai. f,o t and nt snlfei sin upon him. " But morning oil i' ahttuiute- hnruui the r T fini'ied F ,.OV(fO and cCUItelAi to ihc ilie in bathed to on no h vivo leaf tier e;u its tines side, iy yulJV Ibiv d's oPU th ul o it winds on ill-- ihl 'I Au'CC of hiisrian hvM. Put the in ao biarnL its fed in it' lobe', (' vpoit B mri tb h 1 j wui c lUii'iva. iav ath-'B.BA 1 to vjiriuii cv rsf hhllneS- - r H V,xl yoio apneal All ,.dT-iiiuvruhiiiry pi oiling dl I fh' o.'U'a ..n the 'p.mmetry. W LCl th- - .q ldt , 'Ahl!il:,ru fqk Ituut VUU aifif 1"' 0 and ai-- n uti i lie i n - as ihev .r.oJv Lange, t,ui rj I Lit, , 1 D 11 ; i t 'x IClije e i jeturn for thiy o ox d'i behind hx Lack, tLmr tu O.oii'U n de;j y iJUpeiie i.rt bo.d ill e,, minntion rev efdetl n to oin love and t'puovehiai piiviu the SlVue Hi.tlks cLek expre-sloriti, fii the Ci n enl' (i ev ci you may Jo to othei- -. ou i': To tefu'e .o do if is to oink A are vitaiitv. 4.1 no ; v. .i iMidlye v Hi at Bisr spcie n& o'ir Bilk: for RELIGIOUS LIFE. iGoi's ihddreu m li-- -- uLLliIs j - -- (- , 1 , i d il. c 1 i Bell nn - t J v v 1 i -- ! 1 , T . (1 ( ( V -- x i j s'-ir- 1,1 v i t i 1 KV s 1 i s . SuA'fsfc i i . S' 8 I C 1 W AO . w. x X - K liv-tieia- v C r l re c, po-tcg- i i j j ! J x i v s. i 1 , ! i .i-- x , i - x 1 x 1 -- ", r K- i . . 1 wo-uwhen v.e iht ti it eued im o sin, lih -- hmd'ii V of )ieo niuny, but his blood will I requue at thy haiius.' Thus we u3 how God holds us chargeable with the vim n uaqirliru o lie uil ulo death of those whm n- - suffer to go hand did not show it hrst, and he on in fin without reproof. nrobablv had no idea that twelve G(Uun A arm me . hours drying would reveal his w icke L x.' the vv oik was all 'Tunnels in Our Lives durm up that afternoon the drawer was opmnd, the man didnt come I have recently been reading tl e again, and to thB day docs not letters and dial y of a pious, gifted know that his acts ar known to his YoungA Scotch kclv, who was an! emu , ei. ,, ewie of evil thought' invalid and traveled abioaa ior he--. and cumd'! rhev all h ave linger , health. After having mscribea,U! j niaiks, nnn enl one day be re- one of mr letters, jmr passage veiled. ''in defiles the soul. It through the Mount Cents Tunnel, beiravs those who tngage in it bj Vie have t li she thus moialked: iiixiiki il makes uu ihem. Fliese tunnels SuTi.aiines in oui lives, long, be almost, if not quite, invisidaik )aces tilled with sadness, and n.ay ble at fil'd. glof-mand God does not tell u what they mean -- v. e could et Friendship. mi ai'd bm u vait. unTeiitand; good time come the sunshine uw ''tiecttJ, the ilowers," It is lairing the care and soncsv How well does this accoid with and loss jmd trouble of another as the expeiieuce of ihe peepBH God if it were your own that makes generally! Karel y will you find one fnendship it is putting our souls v ho has not met with such passage under another man's soul and beartunnels of greater or leas length, ing him, as it were. One goes up an of jriure or riaikr.'3 arid oi go down v.itii the other. T ou gloominess, in th pilgrimage of can't have many of these friendlife, bo was It with tlm saints of ships, they are too costly; there la So was it with net time to cultivate anckiit rimes. many of them. Abraham In his journey of three Ton can have kindly feelings days with his beluved Isaac to d multitudes, but when it comes Bount Moriah a dark tunnel all to the matter ol .serving, and when the way. 'O was ii wirh Job your conscience is another man's during that sad period of hB conscience, and your heart, like a Listcry, of which we read in bell, is struck every time that ue that bears Ids name A long, is m trouble, it is about a much as dars. unaikviaicd night was rhat vou can do to take care of that one Arid so was it f fieri times v ith man. When one really loves there lxiv id. liow many were the dark a about ones own careBs'nes is passages in his troubled life! happiness0, a ser.se of the others Yet greatly j unlike theirs Las grow th; there is a power and energy been the experience of modern nut forth in devolopHg the life of salute-Not unlike was that of tlie lire loved onr, as If your life ray in young lady from whom we have it. Is is the iiuune of love to rx riA riW)vfotitM t P vo rlvi irs fr i may say f) i nI; nu 1 w i vii i HiU't Jioft it'K Us iu uciie iilid outrage our own consciousness: we cannot dBuwn our own expeiieme, - Gvrwl vw-- C and we imi'i 'iili !e leimitted, notwithstanding all the impel fee- tic-ixyou al'ege agairot theBiMe, to pieki it as a guide rather than to be will oof oiv to prefer a God to no G"d, a baviouriono Saviour, bnmoFahB to annihiiation, tim light of coni'ug giorj to the eternal 'larkne'S of tii-- grave. We vGil railim link onr desdny to the Lopes of the BibB: and if rhese snail b ivaiicj, as we conlidendy antidpate they will, th xCaults will 1 enur un'eukiible gain; but if not, theantici atiuii has at least been wore than v we cannor fare -- oui-selve- JCAl ifi VUH - 11 a: ii tlJl , VVF7 JtVUAJVS of a better, and we cannot but think that if you knew it better you would love it moie At all events, rather a'k us to any other xe-dg- onr topej ty. our life, our all, than belie our own experience, outrage our own consciousness, make ..kit wreck of our faith, and disown the Bible, which has been thing oni -- be-frien- d. k'a-?- The Sweetest Joys. ery many of the sweetest j',v of Christian hearts ar songs which have been learned in the bitterness of trial II is 'aid of a little bird that he will never karri to sing the Song his masfer will Lave him sing while it is Ik'ht ia his 'age. Re lePxins a snati h ot every scog Had Christs k-Lear- s, yv it.-Th- f-- O'- j I 1 1 v I I .piGi :gam know I know--faint- ly wins- as she pure, I a dying girl, i'lltx (i.i.sxrr houis of lilt. Luabh' finis! the her tu father stutence, iene rid, I L now that if the earth- R !: uce cf this tabernadn wnt ' "'ived, 1 nave a huUBguf God, cme iiot made wifh hands, mi in the heavens.' She replied To her, dath was no? pm it. j . 1 it 1.,-- , part of God's guidance i tbl rifu pBSLBs? 1 It 41 L. '!'( Ail is minisOlt J i At A rr KQ t , .A NEWPj'j make SQUARE LEW YORK. WAV 3 C UNION ,1 A14U whenever a man's thoughts and words te.uh ns to understand God's thoughts andwoids moie eB .rly.to love them TU.ore a timsj V. or to obey them moro gladly, there is dBcnargdrg its human guida:.-- r-- rc n SLEEY L Wastes 48EKTS f th I t! J eeicil i mxi.ilui lik , noHest lurgtion - Wv hnu. Commit all to the high providence of God, and sulfer nothing to rest or cnGr into tLv Loan saw Vll things in the earth only Gcd. are too ba to take up thy love or care, or to i rouble thy noble bmart, thy immortal .and heavenly mind. Let them care, or sorrow, or rejoice about these things, who are of the wcriJ, for whom Chris would not pray. Whatsoever behrijptL rP. ceive it not from th creature, but frem Him alone and rendback 'n d al to him, seeking in X.UI IHAJLA In- - pleasure ami Lunoc, the purifying and subduing of thys df. What can barm the, when all rnut first touch God, within wdium thou hast ! J j i- - milky gaineth liil'I lOurvuIl. thee ai'O a jL and meet to receive all glares and gifts. But ala s' Wl.j 'an 'uy that he lua. ?hi blessed meekness, it being so hard, sonni eitain. o sweet and unknown a thing, to fuisake and mortify per fee? iy and exactly thyself, arid uai misr venomous wotu C all olnetis, vain giory riiltf k iunu, x P'r l v ,N y w " t t Mori r n j 7? to W ft . i a l' U OH r Ltu Cy c i S i.(x 1 s r c' f S s;lx f, icU- 't ro tny ri jif iTx.a! ita Cura t i A fn la t u VW (lilt MK.jn . oD Uf4 bats & - 'e f s it rl Iy ns I ' t AHKF7M A ul l) trr-T'm- l iis. i Jfcri M- - CEHTSjCpj r ) A . wu cucetic i.A u Voantf i - cd'-l- . sj si ' ' -- CLJl. tub L iid ! f H ' m M $ 7 i.- ii Fs. 0 Ht. 1 ' .ml if. Of t lirti ! brjrtuv-ij,T, n fit , re fA, j.. 4? I- - k t. hi. -f crctK, tw tic 7 r ij. e3 twees Sf ' 1 . Send , t rfr liu rwinlJ! m n ct i e. tj, ihr rc(h lx vfr ud J'ti hs M.: il BibltS. T . xv t Nt u v ( r K S ' U ? rjtx -a wx;ti -- hjj in t i An nBniM p r S) i V. !5 i i! He fcxt PLJLIiNT AJJV nor W'j ' iro. i iv. ft cat Trehimert b na ftftker prr wr t. l. nutiiL.i f Hi iusin HE, J fa rcut Ho"ne . Ole fn li VjorcRv R ihr I u v ami rit ? r6'J OfirdiiiJftffrftm Dot. pArwrrt. v intbts'3 i? Oh0 I P CHiLuS, Stri J wrs S iu it 3v,frn a? r?: A it f 4 c?m s J r o i y Ire (as Ac I IK i t l a Ue s t tel r v 1IMIJ oa!? U I rli r Si p i jf h ; L ?o: uibm &.a Anrultu p or i Ar urn ral S Mu'S, ?Uc1, i v C for Ladies. Employment i r fo f ( , at J H H andovc-1ulglii- -- e ! IJ i I l.i . O is ;g doit n.tni;v rv a 4 ; fOklBL-Gv e i endless licnn d mans medles'. for a very large s! , pn.p-agate- 3sr j simjiluity God's guidance (.pjVP. I been el cfAIf K t VJ s with whit h it v. as taught by ChiHt. it would have been to theun-peaLot I able benefit of manVrid cC . . but will not lexirn a full r. UU l(V' uw of his n. And pirate meMy nifrht 0 aniictiou the master coveis the cage and cause and another, Hiij such nights makes ii Hack all about the bird, have been common wish Gie peopla eiiiu i h- - n he iiitcno and I lTTVO vxxv i (i Oa Lux iiiioL ar. j bcipr. cue song that is taught to him, until tries. With some it has corns irom en, his heart is full of ever sore iiercavement1'; with some afrer. 1 plans ami for pnr c..., - rhat somr jr, ffcWith us of it is :a broken oii-light. many an d with others from with the bird. Tue master has a the hidings of their fuiLt-rBo song he wants to tea' h u. bm we Tbev have walktd in 'iruiLi. n. fT DO II t. oiJij J. vtlUI?i Oilt, A and there, while we can L But take courage, all yo Hmiri snatches of the world's .rng and ed and troubled souB; tin-- , i Ml sing them with it. Then be r pr I Ulilic Win OlO and makes it dark about us till we ikmurrh ntn T?"vn wiM learn the sweet melody lie would it amid bright andu jovou' m m HaHi r, May of the luvcfiiest rriO nun tu- Go-p- with the y th-lo- ok "V cmirains the maxims good conscience is th pakne of Christ, the Temple of the Roly Ghust, the pai&Jise of delight, rh standard Sabbath of the sain'. to-w- m P.ihV IIeav-- A , tu xx in human language. The grief that swell0 he (JnB-tian'heart h Tie bud (,f a new beauty bursting into dower, of I this we tk) knew; tile Bible has been oar fi Send, and we . Th I Bu- - n ili GATHERED TREASURES. i us resent enjoyment, whilst at the Jar , lit i Anakesis ' friB.:iiV in I'riis ' 1 x itx. Ui.l.l-i- ."..Tt- 1;.r l . at on.Kpin . .r r Aid iimu SdTul ifc VI fi le JH. fi -- 1 !? |