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Show THE ilOKXIXa 8 EXAMINER ULEPriONES IBITORIAL ROOMS. 'PIwm .........Nik si impuSnt. two Ball ring ......No. U BUSINESS OFFICE N. M MNnAnt 'Phone Na. 50 SH Phona, ana ring SALT LAKE BOWLERS BUMPED BREVITIES DEFEATED MY LOCAL TEAM BY A SCORE OF X TO 1. The proprietors of the Elite an! Faletal aaloouis were yeuudy ril'd to appear to court today to aaaaer to charges of violating the Sunday ordicaoce. Daarlag every Friday eveniug Rlverdale. Ladle tree. clot-la- g at Albeit ftooweruft, of tbe flrai of John Souwcroft A 8 m. will leave tomorrow for York, wh. re be to buy a stock of good fur the spring and summer trade. Plenty of aweet uillk and cream always on hand. T. P. Prrrjr, phone SUL The body of Atwilla EJI'b. the duabiar of Sir. and Mrs. W. P. S. Thorougigood, eattle laat Tueaday. and Scudder's Camp's High Score Split Shot Were Features of tho Contest. who died In S- arrived In Ogden yesterday and will be burled today. Funeral services were held over thr remain at Itocatello Saturday. Tbe fnaeral cortege will leave the IJnd-quie- t undertaking parlor at 16 o'clock this forenoon. Burial will be made la the Ogdra City cemetery. Before a crowd that taxed ihe of the a. leva the Salt Lake ihiwliug team wvut down to del eat at the hand of the focal eowlera at the aaaoriatiMi aKcya yesterday afternoon by a score of 3 to 1. The cocli-a- t by far one of the best teen here thU keaaoa mid notwithstanding the friendly ri.ii iiy between tbe opposing players there wae not the hri acuihUnce ..f wraagling. The game a a such that the interest at fovm beat throughout and It wat nut until the List hall was sent down the alley that the contest was decided The feat urea of tbe watch were the bowling of ( amp and a 6 split made by Kcudder in tbe laat frame of (be third game. Ogden started off with a rush In tbe flret. Each man tolled n good score. First among these wa the work of Camp who secured at total of 33(1. Lund was aefcae x croud with 161 and In tha order named came Wilson, liar-riaoand Bcudder. During thia time the Bait Lake bunch scented unable to make much headway, Hanes did the beat work with 189. Captain Barrett was a rUisti second with 179, while Tnlamantea, with twenty pins lea, came in fur third place. The final score for the firat game were Balt Lake him, Ogden 9)7. Ogden weukened perceptibly In the sccund gatin. Camp, however, kept up hla good work and rolled up Sum. laind also did fidrly well, get ring off lwth 17. The rest of the local team did nothing to speak of. It wa in this game thut Salt Imke did ttielr beat work. McLeod, who could do nothing more than draw spill lu tlie first game got Into action an? stacked tip SHI. Talaniantcs went hla previous score ten better, but the rest of the visiting tram foil down somewhat. At the end of the game the wore wan Balt IjSkc 835, Ogden 761, each team having won one game. It can be readily area why the Interest did not lag at thia stage of the contest. In the final and deciding game It was nip and tuck. Ogdeu look the load at the beginning and by the time the visitors found the vulnerable spot the haudlcsp was too great for them to overcome. In thia game Catup foil down to 176. but Hcuririi-- r jumped up to 173 and evened up niatttw. The rest of the local plugged along In the name old way. Hcuddnr also made hla crack spilt shot In this ga'fe mud while It was not needed In tln the game It somewhat cinched tnalters and made the rooters breatlid easier. Hanes with 167 led the vlaltuih lu thle game. Barrett with 165 wag svri.nd. Meltood drppped hack to 1.43. while u n law oBeea ever Bed coo's Drug Store, where be te prepared to meet any aad all paitlae dealring the aorvieea of aa A. G. Horn atiornay-et-law- baa removed hi . Officers George Leetham. L. M. Barnee and Geo. W. Hnivelev of tbe local order of electrical wiHkcra state that tbe union did not receive the letter which Bra. Hyruni Mosher declared she had sent it In requesting the If tbe uuloo to locate her huaband. letter was ever sent It mint hva been kit la transit aa the officer declare they do not uphold the acUona of aurh aien aa Moaher. CAY KIDNAPING Labor Plana Msstlnge far Annlvtrsary of Arrest of Allaged Murderers, As a protest against the nielli. nls employed la taking the labor leaders, Moyer, Hey wood aad Pettlboue, to Idaho to be tried for the murder of former Governor Stueaenherg, organised labor la every aeriion of the country will observe Feb. 17 as kidnapping day, that bo tho anniversary of the arrant of tho trio In Colorado. It will be essentially a day of protest" to let capitalism know that la- bor has not forgotten this dark deed" and that lta millions are still guard- ing the ramparts." The Utah State Federation of Labor has made plana for publln meetings on Fob. 17 and hea cent out tho following circular giving tho purpose of the gathering; "To tho Officers and Member of or' ganised Labor la I'tah. "Bear Sira and Brother fapltlllam ha a decreed the conviction and execution f tho leaden of organised labor la tha want, via: Moyar, He) wood and Fatlibana. This la but the Initiatory atop to word tho dtanipUnn and diaper-Mo-a of tha great western labor organisation, Organised capital fears the Intelligence and advancement of progressive unionism. It would obstruct Its ward march. It hae millions of dollars at Ita command. It Is advancing the standard of greed against the Inalienable rights of man. It confeasea to perjury and bribery In the abduction of our comrades from Cokwado. Who doubt but It will uae the same methods to convict them? Had it desired only that the law be vindicated would it have violated the law? If the law should taka Its course in Idaho, why act equally a well In Colorado? Its pretended deelre for justice la a base subterfuge. its real purpose la diabolical. iu methods are fiendish, lta object la to hang our officera and. leaders to destroy nnloulmu and place greater fetter on the limbs of the straggling tollers. Hhsll we permit such a crime to be perpetuated upon our comrade, our organisations and our liberties without making aurh bold protest aa we Can? The world will not reapeel our causa If we .submit like craven serfs. The time has come to art. Our organisations are In danger. Tbe Uvea of our leaders are In peril. On yeh. 1 next It will be one year ainre Moyer, Haywood and Pettltione were kidnapped from their bnmen and placed In the prison dungeons of Idaho. Let not this dark deed be forgotten. CapItalUm must be given to understand that organised latmr does not forget; am! its million are ailll gaurding on the ramparts. j 'From tbe Atlantic to Ihr Pariflp the rail has gone forth to make 17 tha kidnapping anniversary a lav of protest. To this end It la deshvd h:it all the unions In the land hold meetings on this date in order tu arouse the aenae uf solidarity amt . if. protection amongst the woikcr. "The Vtah 81 ate Federation of 1 asks the of all Uimr organisations in the state of I'tah t:i arranging meetings for the kidn.ippinu anniversary. Fraternally Mibn1Kt.1l. "M H. WIIjSON, President. "C. la SPIEGEL, SHOT See. TreuMiier." AT SPIRIT Talamante and duplicated tli same scores made lu the first Keore. Ogden 614, Halt Lake game. 760. The acmn follows: MUSSELMAN E,' N. Muswltuan, for many years identffiad with the A. L Brewer Dairy Supply House, In this city, his resignation and will leave shortly for Murray, where he will en- hi Beat p - SCHOOL Building in Morgan County Burned to tha Ground. edit-r,it- n rrp-irtr- 15.1011, one-hel- f ws or which lovered hy Insurance. The huilrlirg the nio- -t mndern and l.csi in Morgan count v. The 'rlg:i-othe fire i tlll a mysery. 1; is sup. posed, however, that it was caused by the furnace or whk t;n work of hii incendiary. FIGHT FOR WATER. Aa Result One Man li Killed and An. other Wounded. El Paa-yTx . Jan. 27. In a fight for water, which mrnri to tin in. oil: nn the .Vrioi.a frilay, was wn'inifod and ihe pejspector er f ihe wiih tu n.!rr Insufficient and ; supply of wh.it. wax batTin region, prirclis fini i w i , w.iti-rhoh- . ou 11 killed. After two Wr.o p f.ir . 'if the doerf. ym-'Hill and Linn pir; id'i, ria-!- v fur wiiti-r- . .:;v n a wa-hole ns ' iicar's' Wr iiiib.-- t from itnliitrc, Ar!..or.i. .tin old name I Jones had taken posers shwi of 'lie wa'eriu'lr and forbade the prospect. - Piling tklr empty kegs. Refusing t ohry him. they ntinun! 11 p replenish their supply from hide when Joaea wlzed hi r fie opened fire upon hem ;m.I the began. When i ww ,ocr .Inn j dead and Blit bnllv wounded. kn-'w- - tw n. One) hall be told aud MONDAY, bru-fitra- r JAXCAET 2?, 1907 when he sha.l be Jeans eame In the meridian of time We have thia state: He A few year he ous example tn our people here. Moxe cam. M'hat he said to Moses name one which we will not discus. Then he died taught hiscrocs aud fulupon tne Wwi but n ivjuienatluu uf tbu idea of He Instance other filled Tha hla names out another. the re mission to work . tbe ourliod. Aa u Muses command-lug- l "Frank J. ('annum who 1 conduct- deuption of all mankind. He went civun-inmu social organtsatioc haa that a lato warfare for freedom, the tomb and during the time hi ing from the religiuua, not boon excelled i courage, ability body lay is the tomb he waa quickI confers f havu not read Alone tha of strugand virtue in tha aMiais ened by the spirit, and he went, aa we that way. To my not tun, if them over gles for liberty of caa science and are told, to the spirit la prison. Who w any absolutism In spiritual and liberty of sptvch. Hi literary work of were thoee prisoners? Feter tells ua In temporal things li existed lu the the unan They were those who were disobedient, past two yeara constitute Mumuc d:pnsaihn, In the forealltlsh impeachable iwoord for human uplift, when once a long nattering God walla dUprnss'.icn. a consuming conaecrated purpeae, ed In the daye of Noah tor their re"The religion of the Christ must not diveraitied, cunragaotu This waa in fulfillment of he defiled by iwn.minglemont with magnificent, worth' of a Cicero or n pentance. the viaalcm to Enoch given several presentment, wr call and business uioiieraa chat Burke." huadrel years before the ffood and eon, political, for the kingdom of God I Now, let ua take up tome of those sequently at least three thousand cultivable within you. natural aud Let us do a little analys- years before the message of salvation proptwlifons. Condition." he eayw. ills teligion need ing. When he made thia one declara- waa cot be drilled, but burin and poli- tion, that a man, when he aaya that The again given to the antedeuvian to tics need be refining Influence uf that he ran dlraet another ia aptritna1 these Saviour comes and presents very people the message they religion. f In lies the very present eould have things, from Noah. But Then he quotes from tbe eighth God, that congregation, respecting the no, ho waa acoepted to a man! Ha chapter of John: "And ye shall know Jay, respecting the place, did nut loud- direct la spiritual things. presumed They would the truth, and ths truth shall make ly applaud, but they did It silently, not have It aa They had to learn by Before leaving that you fire." by manner, by way of showing their suffering, by obedience, what they paragraph, let me aay that thl appreciation of the statement, aad yet could hare learead by teith, hy being To "Te that statement part may be supplemented. from tha very ahull know the truth," I would add foundation that sweptwhich all Christ- willing to, yield their will to the mind of n spiritual leader. Do yon think upon "and live tbe truth, aad the truth shall endom la built, tore it up by the roots when the Saviour brought that mew then make you free." cut tbe cable of the anchor. The!" sage to them that they still rejected Abstract knowledge In that particu- souls, would they but stop to analyse It? Do yon think that 3400 years of lar form never brought you anything, that atari-mea- t see if It be true. Buffering, of bondage, had not taught never did. Having knowledge la to Is It true? I and absolutely deny it being them the lesson ef obedience, of yieldhave power, la lent, dormant. The use true. Talk of history teaching us ing their will to the Saviour when he of that knowledge, Its application to Kaorcd history, such as has came and things. gladly receive it. By all your life, becomes the power that 00 me down to does not teach such human experience, we must conclude moves, the truth that mutes you free a statement ta u, reown His be true. that they accepted it. and It la wbat tha Saviour Inleaded. mark that capable human We have every reason to believe "You shall know the truth." and be- utterance laQodonafound Immediman would that waa not the only preacher of cause of living the truth, it makes you ately put the stamp of Hloglc upon rlghteeneneae. After he had peopled free. , that statement. God sent Adam here. earth again, they begun to forest Having given this gustation, he prr We have very Kttle history except as the their God. to fail Into idolatry. Then sent the Idea Hint freedom does not to his creation. We have very little became nereaeary for God to choose exist In these moun-.nlvales, that of Enoch, bat he was a teacher of It another leader. Abraham fled from we .lo not know tha truth, that wa TViera is something Ur of the Cbaldeee. He went down have not the opportunity to learn the righteousness. Enoch which we have not Into Egypt. He called upon tbe true truth aud couseqaemly canno ha concerning been able to receive, because It has God, received from him tbe power of made free, and an he quotra from the been eliminated from the Bible. God the priesthood and later went back to of or number a spuechea writings him and railed him. Let me the promised land, the land that God to spoke comthe af presidents of the church, read one little passage upon that call had given him and to hie seed forever, mencing with Brigham Young, then to Enoch: "And Enoch lived slxty-flv- a when they shall hearken unto him. John Taylor, Milford Woodruff, You Ho was a preacher of righteousness. years and begat Methuselah. Know: also quotes from George fiud that statement In the Bible. You Did he presume to direct? Yea, he Kayiio'ida, aud finally from Joseph F. nlso find another statement to the efdirection he held did, hut In that Hmtth. They nil have a similar bear fect that all the days of Enoch were himself amenablevery to n leader, because lug, he says, that they are correla 363 years. In the book of lloeea, as he paid t'thes to Metchlsedic and live. He takes up one paragraph In revealed n the Prophet Joseph Smith, show ad himself subservient to the will tbe quotation from Joseph F. Smith it "That all the days uf Zion of another. aud he quotes lengthily and particu- in aaya: at Enoch were 165 years. the The great grandson of Abraham larly upon the one point that President It makedays but a difference, however, in waa cold hy his brothers into Egypt. Idea F. Smith the Joseph presented 65 matter of the this of God's power helped him and he bethwi a man could nut aay truthfully years.chronology tha of tha came a leader amcag the people. He chronology Taking me that "you have a right to direct we find that soma 6S3 years saved hla own household from the famIn spiritual things, but you haven't Bible, the after nf Adam, Enoch ine and established them In Egypt, the right to direct me In temporal came to creation "He heard a voice where for awhile they prospered, but prrarh: thing; Iresldent Smith made use of from heaven, saying, Enoch, my son, later were brought Into subjection by this vxpresahm: "The fact of the unto this people and say un- the Pharoahe, and then God called man says yo-.- i ran prophecy matter iu, when to them repent, for thus aalth tha Moose. Did God have a right to call direct me spiritually but not tem- Lord: I am angry with this people him? Who question it? lie acceptporally, ha Ilea In the presence af and my fierce anger la kindled against ed the meesage, not without considerGod that la. If be haa got Intelligence them, for their hearts have waxed enough to know what ha la talking hard and their sen are dull of hear able excuses, not without considerable shrinking and let me read you some of shout." And taking up this quotation and their eye cannot ass afar off; the excuses he gave when the ord this layman declare that that la (rue. Ing, for these and many generations called him. When the Lord told Mm to If n man admits that another can di- ever since the day I created them, have give the message, he wanted to ask rect him In spiritual things, he must have and denied me, first: Who ahall I aay has sent me? gone astray, admit, if he haa any Intelligence at they own counsels Tell them that I Am hath sent yau. and their have sought din be has similar right to all, that In the dark. Wherefore they have Ha waa to make them acquainted with rect him In temporal things. and by tuelr the one God. Tho Imrd was compelled f will rend the passage: "Wth t.he foresworn themselves, have brought upon them- to show Moses, to prove to him by oaths laat quotation front a sermon by 1real selves they death ant) a hell have I prethat God waa speaking to him. dent Joseph F. Smith, which 1 hut n for them If they repent not. . . signs He told him to cast hla rod In front tvrn-laiivof the citation from Brig- pared And when Enoch heard those words, of him, and It became a serpent; be ham Y.uing, we heartily agree. If tha he bowed himself to the earth, he did told him to thrust him hand Into hla postulate be true, If the assumption juat what many another man who has bosom and It became leproite; he told tie true, "that I may be dlrerted spiritbeen called of God to go forth with a him to return It there again. He did ually, then It surely must follow that message has dona, 'he sought to ea- and pulled it out aa fresh as It was 1 may bo directed temporally, and If a man haa Intelligence enough to reason rn e himself. Hla words were: "Why before. Even those signs were not Is it that I have found favor In thy sufficient to convince Mooec of the out the truth, and get at ihe thing ns am but lad, and all the call. Finally, whan he could find no H la, he must c'lucede tha eoond, If sight, and he concedes the first. But while we people hale me; for I am alow of more excuses, he said. "Oh, my Lord, wherefore am I thy servant? 1 am not neither heretofore, agree with President Smith an his speech; unto him the commandment nor clnce eloquent, God thou heat spoken unto thy populate, we reply: When n man to gogave and preach, ha gave him power servant, but I aa slow of speech and nya you cun direct me spiritually, he and he went of a alow tongue. - Tbea the Lord lies In the presence of Uk1; that Is, to preach unto the people if he haa Intelligence enough and mor- with thia me "age unto them. He grew angry, aad finally naked him j founded a city which he named Zion Who hath made man's mouth? And ality enough to know better. And that la one particular pariSruph and so righteously did this people live then told him, there la Aaron, I know that itiall form tutri uf the rilsciiahsjn there Inofthat city that by tha very that he can apeak. Take him, he shall the laws of nature that city by thy spokesman, and thou shalt reI shall try to present to you today, but process In order lo lay the foundation for other could no longer remain upon tha earth ceive the will from nte end give It truths In connection therewith, which and It wa taken unto tbe bosom of unto Aaron and he shall speak It unto went and the saying forth tbe people.- are Interwoven with this partlcula" the Father the children of men that Zion Moses accepted the call. God repusaage, I will rend you, before cone among bnlld-Ing had fled." However, during the vealed hlmaelf to Moses and he began teeming upon Hial, other paragraphs, of thia city and the teaching of thin to direct the spiritual and temporal that you may be familiar with them aa 1 Ion them. And when a re- rlghleousneni and the entabllahment affairs of the people. The result waa of truth In the earth, 365 years, that the deliverance from the Egyptian ligious lender acta up Hie opposite vlabuia. God gave them bondage of that numbering and conclusion, he prove Enoch had He saw the generations of several millions. people, bis people to he In bandage and he unto hint. They, however, could Zlnn be that lifted would men; up not understand the God that Moses himself tu he-- a dangerous leader. No free people would permit such an ut Into Heaven; he saw also that later served. He taught diligently to them unwould Into drift away the priesthood, the power of God. the terance - no man worthy of a generations righteousness and how by their wick- goepel, hut they could not conceive tt. free people would dare to utter It" God would edness be destroyed. they Therefore Ck4 wee compelled to give Another quotation: "Obedience to man la fallacious, dangerous, destruc- saLd: "But behold, these which thine to them a law that they could undertive. Ohedience to law la liberty and eyee me npon shall perish In the stand and live, beeauee they eould not floods; and I will shut them up; a pris- live the gospel. They rejected It, so salvation " on have 1 perpared for them. And he gave unto them tbe law of the carNow, bringing down the application to the dominant church In l.'tah: THAT which I hare chosen bath plead nal commandments, which remained h with them until the Saviour came to "Where civil liberty I said to exist before tny face. Wherefore, he for their xlna; inasmuch aa they restore the gospel and establish Ms without religions Klierty, there is but the pretence of civil lllierty. Each will repent In the day that my Choaen church and kingdom upon the earth. member of the riumiuant church, like shall return unto me, and until that Not understanding the God that More a all otliera. la of course. Inherently pos- day they shall be in torment." Enoch served, they murmured against him: sessed of religious and civil liberty, received this msaga of God and went Oh. had we the flesh pots of Egypt, blit doe got exercise It. Each mem- forth to preach to the people, crying then we would e fed to the full, and would not have been brought to starber of the church, by Ihe Inevitable repentance unto them. Enoch was taken away, no ter aa vation In this wfldemeaa. When God spirit of his religion, aakuowledges a thin chronology goes, about 3042 years rent manna in order that they might is neither Independent nor after the creation of Adam. Noah wa he fed, they murmured again, because freo; he poravase no later, though he the fond sickened them. TO satisfy power In h'a chnrch, nor In the state. born only 14 hi.-years - mission of If tin- church sees fit to Interpoao, hut did not Iwgln preaching them be font them quails. They until four or five cenhe i Kiihler! 10 the counsel, direction right Connie murmured because the water was ML hi file turies after th.it time. There were ter. By the power of God, through and 'lonitnariou of other and while he la thus hampered but 1 veara hrtween the time that Moece. it waa made awed. and hound i'J the church, he can never Enoch' rlty wa taken to heaven anil They murmured because they found the birth of anoiher preacher of right- no water. Moaes struck the rock and 'iie hi complete freedom In the eousness Voali K tali'. preached repentance, It gushed forth. Their continual murlong aa a man la compelled tu acknowledge by the spirit of hla re- preached the i.ne God. What did the muring so aggravated even this meek do? Why, Juat as this layman man that he exclaimed. Must I bring ligion the right of nnother 10 dtciatc people lo him in si'irimal things, su long say: What right have you to direct forth water from, thin rock?" thereby In spiritual thing? You. a man, promust he acknowledge the right of ih taking to himself the glory that bet individual rilrtate in temporal pose in direct ns and put ua In bond- longed to God,1 and loot the privilege age and direct our eoula? Whr. not of entering Canaan. He was permitted thing." "All natuT," lie av. give the tie If wo know nuraelvea. They did not to see It afar off, but not to enter. tu ;he claim of any man to dirtsie in heed thia winning. He taught them Bo we can trace continual spiritual how to bp sav'vi through faith from direction, and when Moses was about And atill further-"Historspiritual Thing i. (a In harmony with nature. the effect of their ain physically, to leave, the Lord had to find another It. tells us eloquently on every peg fronnhe effect of their sins spiritually leader to become hla mouthpiece upon that the nfieniptcii exercise of d:ei:i--i- They did tint heed It. They declared the earth and to teach the people and In thing spiritual or temporal Ita :i men do today- - if God lends n mesthat man was Joshua. sage hy men they have no right to successively brought tn it wake And the Lord said nnto Moses r disaster, lilondshed. plague and give that message to the people. Fifty-yea- take thee Jeehua the eon of Nun. A scourging." pic.l. When the children man In whom la the spirit and lay 'God ha bade the tnteiVrt grew up they said. Yea. there ia Fath- thine hand npon him: and set him beAgain: ! er .Noah, he still continues preaching fore Eleazar, the priest, and before und Hptrti of mn to go on and ett eii. 'The works that 1 do ahaii ye also alum' building an ark. about a flood nil the congregaltoa and five him the do; and greater work than tliese nli.iii pits t. deiroj us." Sixty, aeven-iy- . charge In their sight; and thou shalt t ixhtr. nln.-tJe do." "VVe h:ive the imn'erta, ur a hundred year put some of thine honor upon him that iha uiun wa created fr.-g by: a new generation cornea; they all the congregation of the children of and equal, thus fi la Gods gift to :u.ui do th same thing, they jeer and Israel may he obedient. and what i;id bath glvrn. let no ma, rneer; they uy. "A hundred yearn Obedient to what. To a man? Oh. take awjT." To aay then that have passed since he began to preach ea. to a man. Not because it was hath ihr right to dirte-fr, rli'-i-- i repentance un o ua aud there is no Joshua, tbe son of Nun. bat because ,. i m ir fhat is spiritual Ho'!: temporal things. proof enough that he is he was called of God. because the in t e vi ry presence of God. nronx," nm! they pap no heed lo him. priesthood gave him authority to ditwo more pane-i- p 111 h have the right to direct them rect the spiritual affalra of men. wit al :ffice for the gronn',wark ef jHi. tn and in temporal thing: m Following him came all tbe various "The ahwolntr right thar men in w"ik u' for 'h-- m their temporal sal- Judges, the prophets Isaiah. Ezekiel their own understanding and thiir 'n vation. as well a spiritual? They said and Jeremiah. 1 am reminded that to stic.lve preeeptton of tn::h upon which tot. God a!J ye. They died; and Ezekiel the Lord said: Individual llher'r i esiahltshcit I h, ri for 24'o ve- were In the prison "When I set a watchman upon a annihilated Thiy have no uppcrt'in1. that had btvn they prepared for them, as tower to watch for an enemy, and he to know the ir:Mi and. th,-- ef rrf sown in :h ipintatlona from Enoch' eea the enetnv and he does not want f,r Nt"n not he free, ntid tlie I read you a moment ago. pmni.o ef t'hris-thathe people, and the enemy cornea upon I now should they the tnnh am It wa ve-- y rinse to 3400 years that them and slay them, their Mood all; It should make .hrm freo n:,,.!, these In I Ivy people torment, unable require at that watchman's hands; void. It I a e'f ' ;nn heed the 'it that Noah oop.s had hut If he see the enemy coming npon age that if one ntur hath the tight tu d:e t m ight from Cud nnto them, and them and he warns the people and Ut. tu tei wh,.t vrhit'i they ! i.l hissed and Jeered at they do not heed it and the enemy jt !.ad in- d"ne. 'hen t'-iind denied, Hunk of It! 2401 year, cotne upon them and slay them, he ano haie n. nht lep but !e snliml' when they rmii.l have saved their Hies ahall he free from their blood. He a 11, tn ,, whai hr and fulfilled 'o the their mission upon this has Jon" Ms duly. He ha performed a pwr-ticul- 1 o t anf-frret- in;eihe y - DESTROYHO Rcpprentativ'4 of the board of for Morgan county are In Ogden for the purpose of purchasing rriiKl .leak lo fit up a L mporary school tuilldlng m 1etnrann. to rep lure the one totally destroyed by fin- us nigh1. The toss Is Window. w.-ai- ten-dm- si gage In the creamery business for himself. Mr. Musselnuin I one of the most popular and successful young business men In the city and bla many friends here will tvgrel to learn of hla departure Inm other flid.la. hut will wish him well, lie hit been for years one uf tha enlnr officera In the U ral lodge of tlie 1'nlted Commercial Travelers. It was largely due to hla nnttrlng efforts that the rarent convention of that orgnulaatlon In this city was such a complete aurrea. PETERSON .TTAH, earth and saved themselves the suf- hie work. In that same do spirfering that apnnge from the anguish itual leaders act for Gad In dira-iinAnd also ou paragraph, to which I of remorse, by haring yielded to a the people. invite your anenluis la TeMlon to tbe man sent of God when he sought to Thun we coue down to the time ot liberty in direct their course. the Saviour, earn ing the message that alitgej effort to caubUah t -- Elder Biuth Makes Reply (Continued from Pag OGDEN, irn-n- t BREWER Yeung Ogden Business Man to Launch Businas of His Own. Gusat at Hotel Sands Bullet Through Believing ihai he lieatd burglar in hla room ni 'he llealy hotel, a man named Beardsley tired a shot fr-ia II calibre pistol through the window 6 t o'clock yesterday morning. The bullet ahattered tbe window light aproM the depot park ground, niheJ Through a window in ihe office of Superintendent E. C. Man son of Pacific, and Imbedded It. elf . In the door jam on the side of the office. Considerable mystery surrounded the Fair. Finally the police Kiiccci-il.-lu dlsoorering the man who fired the shot, and who told the officer iiai h wa awakened from his Jer-early In the mornlug utiil thoughi he saw an Intruder In his room. Heinim; his I'Stal from beneath his pillow be fired. After discovering that he bad made mistake lie wnt back lo bed and lept soundly for several more hour. Beardsley la said to b.- a uaiuhier and the pollee are further Investigating the ceae. LEAVES EXAMINER: 1 e ; - pr.-tn- s'-n- - i, h. rpi-int- the spirit of G.id had given unto him. We find the apoat.es preaching the gospel, the lnexeage that Jeua Christ had givfq nnto them, find them with power to direct in spiritual things and when a man save that they lied when they said that they had a right to direct In spiritual .things, what think you of that kind of a message to the church? Taking the view point that I (lo. starting with God, the question might arise, has God the right ta direct man? le there any one who claims to be a Christian who will way that God haa not ths right to direct man? If you admit that we are hla children, that tls will should be our will, that It should be our will do his will, if you admit that, then how are yon to obtain hi will? AA. yourselves the question? By the essence of the wisdom of all tha wise men of all the ageeT No, by no means. No set of living beings caa formulate the lass of God and say to man: These arc the laws of God. The essence uf wisdom dues not Ua la the mouth of man. or any set of men, or any age, to deeuare that this, which we'have formulated In our wisdom for you, is God's law. But that ia tha standiard upon which he erects the structure of law and the law of llbeny. I say, God gives ua the law, and can point out a single page of sacred history where God has ever given the law to mankind that It did not come through some man? If you can, I want yon to show it to me. The only possible exception. In foot, Is that of the Saviour, Let ua discuss that for a moment. We have a record of what the Saviour taught; the writings are in the four gospels. Who gave us these gospels? The Saviour? No! Man, the men who who were with him, and wrote what he did. It may be said, we should be willing to accept the pages of history; wa must depend that ter upon men. Tea, but suppose you do accept the pages of history as to the fact that he lived and that he taught what la there recorded. Thehow do yon obtain the knowledge that he waa the son of God? If you accept their statement for it, then you are being directed hy these men who declare to you that he la the son of God. Isn't that clear? How can you escape It? You admit that God gave to them a massage, which you are bound to obey or suffer the consequences and the moment yon edmlt it you must yield your will. If you dear that you got that knowledge from that source In that way; If you Insist that there la something within man that cornea from God, by which be knows that was the son of Jesus Christ moment God, that you admit reveal fact that God will the hlmaelf to man. Thia la the very spirit of our religion and that la logic, that la reason, that la consistency. There la not a page In the Bible that la not absolutely wiped out and made blank the moment yon aay that no man has a right to direct In spiritual things. This layman makes the assertion sweeping. He does not confine it to this particular age, nor to the particular Individual, who Is at thia time president of the Church of Jeu He Saints. Christ of Latter-Damakes It specific, sweeping, general, for all time, for all agea. and tor nil men. Yet, despite hla knowledge of nil that has here .been presented tu you. ha declares that to aay that one man has the right to dictate in either spiritual or temporal things, la to lie In the very presence of God. And yel Moaes did it Did he lie? Noah did It Did ha He? Did all thoae pro phets, did the apostles, Peter, James and John, when they went forth to preach the gospel; did they He? It seems almost absurd to make tha statement, because It devolves then upon man to circumscribe God, limit hla powers, limit his will and aay that he can't do this and he can't do that. Let ua see if ll la not. so. The mo ment you any man cannot bring that message, that moment you say that God never revealed himself to us. You cannot escape it. because If no man can aay truthfully that he haa a right to direct you In spiritual things, he cannot aay truthfully that God haa ever spoken to him, and U God has never spoken to him there has been no revelation. If there has been no prophet, seer and revelator, there Is not A scrap of sacred history that la worth the snap of the finger to a Christian, because It all came from the alleged rovelattun of God to man and through man. Therefore, f wilt say that the statement on lta face ia false. Tb only channel of communication between God and His people has been that of some man. Yet Christian men and women almost applauded that statement, because they thought It referred to one particular man. Why did they nut recognise tha feet that. It referred to all prophets of all ages and swept them out of existence. Under this assumption, the moment that man professes to have received a message from God, even when the declaration be true, he lays hlmaelf open 'to tbe charge of having Ifod in the presence of God. That ia the risk be assumes and In fact a risk which every prophet of the past haa assumed and suffered from. Men have refuted their message, they have denied It, they hare reviled it, Juat aa they do today. How true are the words of the Saviour: Woe unto you, because ye build the tomb of the prophets and garnish the sepulchre of the righteous and my, U we had been In the days of our tethers, we would not have been partakers with them in the blood of the prophets. Wherefore ye be witnesses nnto yeur-aelve-s that ye are the children of them which killed the prophets. Fill up then the measure of your fathers." That la what tha Saviour aald to them. Why? Because they refused to believe the Saviour, because they said: You have no right to direct us. Now take the words In the text, chucn by this layman, from John's gospel. If ye continue lu my word, then ye are my disciples Indeed, and ye shall know the truth and the truth shall make you free. They answered him In their pride, of free and Independent will. "We be Abraham's seed and were never In bondage to any man: How gayest thou, ye shall be made free? Recauae of their refusal to yield their own will. Jesus held that they wer tn bondage, yet they, front man's wisdom, claimed to be free. It is ax applicable to this day as it ever waa in the days of the Pharisees We have our own freedom, we yield to the dlstatlon of no man. Chris came not to do Hla own will, but the will of Him who nt him. Jesus, the divine, absolutely subservient to His Fathers will, yielding hlmaelf absolutely and seeking to teach His peope to do the same thing, to do the will of the father, not Hla own will. Him on the night that lie lay in the Garden of netheemane. praying and u - . y S-- Diamonds Earn DoBars aa an investment to aay nothing of personal adornment while you own them. They often increase in value 14 per cent In a. twelve month and the security is a giod turned over aa the and quk-klmoat conservative could want. Big opportunities here In first-watatones fairly priced set or unset. W. L BUSWELI Jeweler 370 24lh St suffering such anguish that He wea: great drops of blood, as He thought ot the suffering that was before Him; in His agony he cried, Oh, Father, if It be possible, take from me this cup." But desirous of fulfilling his mission of redeeming the entire human family, and desiring to reap tbe glory and exultation that would he Hla in thst fulfillment, he cried: "Nevertheless, not M,v will, but Thtne be done." Oh. It la bo nice to speak tn an abstract way of doing the wilt uf the Father and yield lr.g your own will to Hla, but It Is another things to recognise the truths of Hla teachings, adopt them and apply them to our dally Uvea. Unless you do live what He teaches, you will never obtain the salvation that He promise! and you cun take tiiat to your owu souls, for it is tme, if God ever gave the truth to man. Saints Why, they ay, the Latter-Daare like sheep. AD that la necessary is for the leader to show the sign and they follow. That Is another thing tlie Saviour taught, but It la one thing when you read It In the Saviour's loving message and it la a different thing when you apply it to your every day Ufa. "Ye are My sheep, aald He. Why? Because they had a will of their own? No, but because they followed their spiritual leader, were willing to be directed by him, guided by him, following the example he aet before them In yielding hla own will to that of Hla Father. They yielded their will to the shepherd. They had such absolute confidence In him that when hr sought to lead them on to greener and better pastures, they meekly yielded their own ideals of where they would find them and adopted his. Of counts we are sheep In yielding our will to hie revelations and to those whom he has sent to give hie word to the human family. Ha enough been said upon that subject to prove that God does reveal Himself, that He haa done an in peat ages, that la does not lie within the power of man to circumscribe the powers of God ami aay He cannot do It again. I think Wh must admit that there la such a thing as spiritual direction by man, not because of man' own power, not because of hla own intellect and hla own wisdom. Oh, ntk but because he was called of God. bemuse he received hla authority from Him, because he did not act tn hla own capacity aa spokesman for God. In that same sense does God reveal Hint-se- lf In this day and choose a man to . Jo hla bidding and to give hla y mei-sage- (To be continued In next issue.) VIOLATED CAME LAWS Four Italians Arrested by Game Wat' dan Hogga Yesterday. County Fish and Game Warden Jos. Hogge yesterday placed four Kalians under arrest for violating the game laws of the state. The men were taken to the county Jail where they were held for a time. Latter they were paroled in the custody of Tony Fraxxlnnl, who guaranteed to have them In court this morning. They were placed under arrest for violating the law which provides that no foreigner not an American cltlien shall be permitted to kill game of any kind In thia state. TRIBUTE TO BRYCE. London. Jan. 27. The Earl of Abe dean, lord lieutenant of Ireland, who has Just returned from a visit to Italr, speaking at Dublin Baturday on the excellent reflex action the Anglo-Frenc- h entente had on the relations between Italy and France and the great value nf Intercourse between the different peoples. In the promotion of peace, aald there had been a striking illustration during the last week of how the flowing stream of mutual confidence and friendliness could quench any stray spark that might otherwise be fanned Into a blase. Lord Aberdeen paid a high tribute to James Bryce aa most admirably and exceptionally fitted to be ambassador at Washington, n position, he declared, of far reaching importance DEATH OF REV GILCHRIST. Plrtsbnrg. Pa.. Jan. 27. Rev. Alexander Gilchrist, D. D recretary of the home mission of the United Presbyterian denomination and one of tlie moat prominent flgnres of the church, died at him home here today, after an extended Illness. Dr. Gilchrist wa born at Went N. Y.. in 1856. He held his first charge In 1881. He waa recognized as one of the strong men of the denomination and hla advice and opinion were frequently sought In matters pertaining to .the weltere of the church. He Mired aa moderator of the second synod In 1X94 and was moderator of the synod of Nebraska In 1897. He-ben- SIt1 nail rprter eaS Reeelrlae. (lo person pollciting a fa- vor 5t a ministry) The minister r from 10 oclock to midday All right." any the ether, but at what hour does he glveT rarla Figaro. ctfi Lew Lei. He A woman. I notice, airway lower her voice to ak a favor. She Te and raises her voice If she does not get It. Illustrated Bit. He that helps the evil hurts tha good. Rtfcrat". WANT ADS YIELD BIG RESULTS. g |