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Show uiiwukjI , jtsus choose to leave him there? sciousness those thoughts which know that his business was the ex entertained will heal you of your Xo! He knew he never had' gone emanate from the camul pression of bis own mentality; if sickness and to heaven.' He knew that death is mind, and your sins. It will ushsubstituting therfor the he did not recognize that his con er In for the work of the devil, or the carnal ideas which emanate from you the millennium, and th; di- cept of his business was the expres will Telephone Murray 35 prove to be for you the second mmu. ne brought him back to vine Mind, or God. God never cre siou df tils own thinking, and of of the Christ, or Truth. It Issued every Thursday by prove to the world, more than for ated matter, does not know or re nothing else, how in the world coming will sever the bonds of lack nnd other any rearon, that heaven is and mattherefore cognize matter, wouhi he control his business? If Murray Tress, 155 Court Ave. not obtainable nnd will fill your cof limitation, through death, and ter exists only as a false mental be believed that the opinions, the Murray. Utah. that death is something that must illusion retained in the minds of Miefs. and the activities of others fers with the treasures of God. It will cancel the curse on man. and his business, and if he ity mortals just as mortals, to be replaced by right affected Entered as second class mat- much as give of you a Father and Mother sin, before we can enter thinking, jor that Mind which was had no way of controlling the opinLove. ter February 8, 1927, at thr heaven, or divine It will rout the blighting In Christ Jesus. What harmony. ions, beliefs, and activities of those sentence of u parental or prenatal postofficc at Salt Lake City, cint jesus w hose resurrection prove to INDIVIDUAL ItESPOXSIIULITY thinking rhe believed govern- influence, and set the Act of under March mortals, to you and me? Whv. Utah, you free to be ed his business, what a plight he FOR Fit EE DOM FKOM ERItOIt a child of the living God. It will 3, 1879. Ih simply that death is an enemy would In! To feel that our busWe bring problems on ourselves into your life Joy nnd purity, which must be overcome before we iness, our homes, et cebra, are un- bring ourselves by to Isvome In place of the sordid and the sorpermitting TERMS OF SUBSCRIPTION can even hope to glimpse the celesder the control and domination of tial portals of heavenly bliss. channels for thoughts which ema- the thinking and beliefs of others, rowful. It will quell the pangs of Salt Lake County nate from the fear and remorse. It will take carnal and to feel that we have no con$ 10 If "the wages of sin is death," as One month in advance mind, and we meet and master aud reveal only a St. tells Paul do it us, over think 1 One year In advance that thinking and those away your past, It will remove you $1.00 these problems by becoming chan- trol the glorious present. would le possible for you aud me beliefs, puts us, at once, at the Elsewhere hi United States to purchase a place In the king- nels for Ideas which emanate from nn icy of every evil Influence out- mask of old age, and reveal man the divine Mind. We In his eternal youth. It will oen $1.50 One year in advance sub dom of heaven with such wages'? side ourselves, aud places our bus- to ject to sickness, sorrow, jswerty, un- you the very gates of heaven" iness and our homes in the hands wherein You and I have to think, nnd we B. or you may enter pure and what of the entire happlness, unemployment, C WALLACE, Editor have the undisputed freedom to world's wrong think- undeflled. to ourselves not, In by allowing think just as we wish. We may ing. Man as the Image and likeness come channels of the carA man would not think of emA LECTURE ON CHRISTIAN choose for ourselves the source of of God, as a complete Idea of the or mind in which all mortal, In business and deliberateour individual thoughts, and our nal, SCIENCE Mind, which Is God, Is with of thee erroneous conditions orig- barking world and experiences are the proly saying to others, who are not anil from God. Ills evinate. I once knew a man who be even inseparable ducts of our own thinking. We remotely interested In his ery thought. Ids every action, his (Continued From Last Week) lieved that all his misfortunes or his success, "Now, very have no one to but ourselves business, blame our of brother linte for another of were being, Is nn expression . if we are sick, impoverished, un came Inevitable, unavoidable, and I'm just going to step aside nnd let i.ou..1 tit . iousmess iis ns n wnness men would avail nothing;. One can from God, or from some the ins rest of you run my business, or me or tormented, for the rea .Minn nnu intelligence not hold love and hate in conscious happy, source beyond his control. What n while I sit by and watch It go to there is.oniy son that we may instantly bring same The tune. We may npss at the only businss man Is condition of blighting thought! the dogs." N'o one would delllx-r-Hte'the law of God into operation in In is God's business. The engaged think we love the members of our What hoie has anyone of deliverdo that, I know. Yet that is own family, but that there are our affairs by expressing In ance from sickness, poverty, failonly animating influence in his what most of us are doing In our business Is God. God is the only traits of character in our neigh thought that Mind which is God, ure, calamity, want, uidiappiness, in our homes, In our Mind Xo business, outside men of either Influence, man's business, which make us righteously bur governing and who believes the disaster, like, affairs. We are letting the therefore man's business is expresshate him. The hate that we risrlit or conditions, can be held to be res such conditions are unavoidable, or daily Inof the whole world our thinking for We exierienees. ponsible caneously lear our neighbor will are from some source over which fluence us and run our business, ing th' harmony and abundance of iiinkour own worlds our own God. Man's business Is God governby cel and annul all the good we no control? Few, our homes, and our affairs, withand we create our own the victim has ed, could hoie to derive from loving thinking, of at have if arrived that us, any out the slightest protest or resist- nnd God heaven and our owu hell right protected. God Is the only the members of our own family. stage in our understanding of sci- ance from us. We are letting the here and now, Mind there Is, and man Is the exdepending entirely entific Hate and love cannot dwell togeth Christianity where we are carnal mind enter our consciouson the source of our individual er in the same mental household. not confronted with many prob- ness to the extent that that carnal pression of this Mind; therefore, some and man's business cannot be governed day this old lems serious The mentality which entertains liu thoughts, problems; but what mind has complete control of our by minds world of ours will learn that we many, wills many, or t know-thaone to is resent a and comfort and Joy it man affection for a f fairs. We watch the pajers, don't to to have die to either go There Is no confumany. pui'iMisos no one but ourselves Is re news reports, stock incut or hate for another is nn-e- x heaven or hell, and that we shall reports, crop sion, misunderstanding, misdirecjire.ssion of the carnal mind. find no more of either beyond the smsible for the presence of these reports, weather reports; we list-- tion, mistakes, or indecision In the obvious we and that It is iHTfootly that, therefore, to the hard luck stories of ev- man's rave than we have right here, to conditions, busbecause man's business, have our own immediate remedy eryone we meet; we more of good one reflects in his study the iness Is the full nnd complete exday. So Is not It a gratifying and nt hand, as soon as we wish to laws of supply ,nnd demand; we thinking, the less of evil he is invigorating to know and re thing pression of the one and on'y lntelll-gneo- , our method of thinking, and consult hound to express,' and as our life alize soothsayers, phrenologists, that simply by substituting in chnngo which holds mnn nnd the unallow God to take charge. To feel palmists, and what not; we listen experience are determined by our our thinking the divine for the iverse eternally In perfect place but ourselves, that to any and every one from the Janthinking, it is clear that the bur carnal, the solution of all of our that anyone and position. Man is eternally in any outside condition or Influence. itor to the banker. If he has a real his niotiy and happiness of our lives material problems Is nt instantly right place. He Is eternally nnd detHMid on God's presence In our Is responsible for our failures, our harassing tale of bad link to tell hand? profitably employed, because he Is our mistakes, and us, but not once do we turn to shortcomings, thoughts. You and I have to think an of the one Mind. Mnn AS THINGS THOUGHTS our diseases, would place us at the Gd. People think that there are and we have the privilege, every Is eternnlly nt the point of suc a There is minute of our waking day, to right and correcting mercy of all the evil Influences of hard times nnd unemployment, and cess. He never hicks. His business thiuk just exactly what we want idea with which to meet every ad the carnal mind, nnd would deprlv we immediately oS'ii our consciousIs expressing GimI's abundance. material US of any hope or prospect of re ness to the same thought ; nnd when to. We have the privilege of choos- verse or wrong There Is a supply for every demand ana these ideas are lief or salvation. There Is not thnt thought gets Into our coning the source of our thoughts. We oiimtion, and a demand for every supply, may draw from the divine Mind, drawn from the divine Mind, and much of comfort and hone in the sciousness it gets Into our busi- which maintains nn eternal balor God, of His Inexhaustible source are expressed iy us lurough our conviction that somuone else i ness, our home, nnd our affairs, ance In the divine and of ideas, which bring health, Individual right thinking. Every responsible for our troubles. We because our business, our home, this balance is nevereconomy, broken or abundance, peace, joy, harmony, erroneous condition, be It physical, cannot control the thinking of and our affairs nre the manifestawith. Pecause man's busconfidence, assurance, and the like, moral, or financial, Is simply others, and therefore If we believe tions of our thinking. We see, feel, iness Is God's busings, man's busor we may draw from the carnal mind that our affairs are controlled by taste, smell, hear, nnd experience picture of the lie good. iness must mortal, or carnal, mind from its reflected by mortals through the the opinions and thinking of oth- just nnd only what we think, That Is the truth about man's which retina of thought, and every and ers, we are In a pitiful plight when or supply of mortal thoughts hold in consciousness. Our business, nnd the truth about man's ich of these erroneous bring sickness, poverty, loss, reverpictures things start to go wrong. body Is mi object, or part, business Is the truth about your You and I cannot prevent humansals, unhnirplncKS, and the like. It may Ite replaced and corrected by of our consciousness. If we let business. This truth understood is up to us to choose w hich source applying to them Ideas of divine ity from Is'llevlng In hard times or held nnd siek or sinful Into constantly In individual thoughts get we will draw our supply of .miihi. a material manifestation or unemployment if it wishes to so Is true prayer, nnd if our consciousness a we then thought have thoughts from, and therefore our condition Is just as mental and believe, but you and I, through home Is nn object fierslsted In will become a law to slcl) Our body. as substanccless as the hiillu right and righteous thought, by happiness, our success, our life ex- just of thought, or a condition of con- your business. It wiil bring God, or IHTienees dejiond upon our method filiations of the demented," and for bringing God onto the field, can Inom til pot ence, into your business. It sciousness. When dishonesty. of thinking, and we have no one that reason may le corrected by prevent the argument of hard will remove the effects of fear nnd faultbut ourselves to blame If we are the substitution of a right Idea in times nnd failure from coining: In- justice. Impatience, nng'T, finding, misapprehension. It will sever the criticism, 8icl unhappy, poverty t ricken. place of the erroneous thought On to our experience, because we exchains of economic laws, which human or the dictation, will, 2C9 of "Science and Health perience what we hold In consciouspage and the like. with Key to the Scriptures" Mrs. ness. Our consciousness constitutes like, enter consciousness, then we ti'ive so long held your business In have a disrupted and unhappy bondage. It will bniik the claims HEAVEN Eddy has written: "Metaphysics our world, and we certainly can home. Our business Is the maul-- f of lack nnd limitation. It will put God in divine Mind, and the resolves things Into thoughts, ajid control nnd regulate our own think 'stallon our of consciousness, and you In a right isisltioti, or a licttcr kingdom of God or that which goes exchanges the objects of sense for ing. You ami I cannot prevent hu when we allow fear, to make God's universe, Including the Ideas of Soul." In gresl, dis- position. It will enable you to shift resolving a manity from Ixdlevlng In the ne the real man of God's creating, are thing a honesty, suspicion, impatience, the government to Ills shoulders, thing into of sickness and but self all ideas of the divine Mind. So thought we simply recogulze tliHt cessity liiiNrtjuiff. arrogance, egotism. nnd relieve you of your self through right and righteous think- Injustice, nnd loose responsibilities. It will bring that which constitutes the king matter Is really a mental concent ing, thinking to get by knowing the omtdiHitencc Into consciousness, then our biisl Is'iiee and confidence, where now douj of God, or the real creation, or an object of wrong thinking, or ... I ..! . -.I... ,.. I.I til.. H,!, "'ess Isgins t . . ani.et the results Is worry and fenr. It will remove are the ideas of that divine Mind material thinking. And Is not that on ironi nr- inese coiuni Iftcvcui , his wrong think . tig, Iteuiember offensive and oppressive condicalled God. Therefore, to the ex- exactly what our physical science feet ., nir lis. Povertr. hunt iiih no man or condition on the tions. It will brighten your content that you and I think In terms brothers are now doing resolving dlsense germs, and the like obtain tills; fn.-of the earth Is responsible fur tacts, nnd jrotect your contracts. of this divine Mind ore we' becom- things (matter) into thought? In the only jsiwer they have from the business or your fail It will lift your business from the jMH-your ing children of God. Every right resolving things, or matter, Into carnal, or mortal, mind entertained ures. No one but sordid level of matter Into the thought which you and I entertain, thought, we, of course, have not in individual consciousness yourself Is liny of Spirit, and It will and I man the sunlight which idea who and very right you accomplished anything along the arc not conuuions or mailer any to pass the bund n or blame bring OisI to cverylssly. express in our Individual thinking, line of spirituallzatlon. We have more than the Ullcf that twice to another, no matter how constitutes Man s home Is heaven, nnd our soiishlp with the simply seen matter for what It Is two is five Is a condition of mat i'ii wrong or how dishonest that other en is nere arm now. Heaven Is n Father, and it U only through ex- erroneous thought. The thought of tr. They are conditions of thought may to lie. Is simply prolong- state of divine consciousness, mid pressing in thought these divlii" the thing Is the thing. Things are nnd may lie met nnd corrected by the Ideas that we become God's chil- thoughts; therefore, the day of the return of har- man Is an expression of that r ing thought applying to uiotn the adverse mony iiihI pi i. perlty to his own Man dwells eternally dren, or tuns of God, and not back of the thing Is no more spiritIf business or condition. God Is etern- In bis reeling power of divine Mens. home. God Is the through material birth or material ual nnd no less material than the mankind were heavenly subjirt to everv out ally nt l and to guide nnd save, and Father nnd Mother In man's home, symbols of religluus devotion, or Micallitl thing Itself. We have not side Influence which claims exist we death. put Him nt the helm !n our af nnd thnt home Is pcophd with spirmade the metaphysical, or spiritu- enoe In the thought and cxierleiire fairs the very Instant we turn to itual Mens which nre eternally In the first chapter of the lok al, correction of the material condiof mortals without regard, wha'ev- - Him In nnd give of St. John, we read this: "Hut as tion thought Illiu obedient to the Mind that creates simply by resolving the thine cr. to his own state of consciousplace In our thinking to the exilu-Mm- i t hem. There Is eternal harmony In many as received him (that Is. n or the condition Into thought. The ness, what liojs mi earth or In of nil evil. man's home, nnd Love only relgnr many as accepted In thought the thought which creates the material heaven would there Is' for men? It thereiii. truth that Jet.us taught), to them thing or material condition Is just Is liecnuse we There Is r.o matter, or PRAYER know, in Christian mortal mind. Here, nnd purity is Kve he power to Nvome tli sons as erroneous as the thli.g or con- Science, that Man, as the Image and likeness! every wrong manlfes. the bulwark. of God, pvcu to them that Is'lievc dition Itself. So, by resolving things and true tatlon has no existence In the di- of God. U not tnnterlal: he Is iiffis-Goi- family i and govern, nnd penis 'n his name " Indicating Very Into thoughts we have not accom- vine Mind or (Sod. nnd that every sp'irltunl nnd jsrfei-t- , lie Is the order ine Mind and one reign. a Dot Is human thnt rNirly plished the spiritual ultimate. Wp erroneous be complete embodiment of nil right 1.1 til . mny W '"ru a mm of God, but becomes a have simply gotten the thing or corrected by nuinlf.statioii the .Mima govern nnei.iKep.i' i'.uie, dhine Ideas, whbh emanate from his substituting There 'i of God through Individual condition Into the renin) of thought, Mind, In our thinking. In plrne of henvinly Father, or divine Mind. Then nre imt minds tunny. willful There inM en' then'. in rifht thinking. lie Is given the pow-- t when-bwe prucwd to the spiritual the earns t. that Christian Sclem-He Is lit one with a i.d Ins pa ruble l ie let evil to minds, dlffeniico of a son of God If he conclusion of Mrs. Eddy's rtate-tneii- t Comforter which Jesiis. from G.fl. In Id In jierfcct phut the ' opinions, wishes. And Is It not made clear mitiinierM:u(iings, or and exchange "the obji-ciof centuries go. promised to rend suf- and poult hm by (lie Mit.d wbl. b disiinM-iiii-iitIn man's home. God "''it the kingdom of heaven Is sense," that K the him. He In ns eternal and In- - ! thought Into fering humanity. bend the of the household of Ju the Mime way, where which we have resolved the deMiii.tible ii (he Father, dwell- thing, J'-'man. and JuMbv sits enthrone.. tells us that "the kingdom "for the Ideas of Soul," or for the THE IIUMNESS MAN as n divine Idea In the Kiiidnen and coiiMderallon lug fon-vegovern Is within yott." cstrtaiulng t I has It chum loiiMien of Mind. It,, win lea, which corrects the so-c-a Every right aiiifsisb-nthe nethltb-of the members of Unit the kingdom of God, or hour-'n- . right and lied Ion comllt or right suhwquent. material etery wrong nuer Unit and be never dim. lie man's home, and the abundance of Is not a place to which we thought. Then Is not a spiritual antecedent ha Its wrofg i imt Mibjis i io matter or imy of G.d supplies nil the mssls therein. "'"J Eo ufter death, hut Is a Mute Idea of the Its the beliefs of matter, or the cnriial we resolve has which thought right Every thing There U ho lin k or limitation there, 'f Wl,,.l, 0,laM. Into a thought. The thought Into right manifestation nnd ccry mind. Ib is romplete, and never for Iove atone provide. Man's here nii now? The kingdom of which we, resolve a thing Is strictly wrong thought has Its wrong iimnl subject to b. ill. v nr change. As hoiiu Is lieautlfully furnished with (i"d mum 1 th hear-immured thnt the full exim-.io- ii kingdom of carnal. So do not ho misled Into festation. We limy of hi Maker. grsnd nnd noble I lens, provided by t heavvn were something not nre when s be a knows no hik or limitation. things gi'.ng thing thinking that by n solving Ihi Father. Man's home Is Mind. through the death of men Into a thought Joii have accoin-pllshc- With lis. It Is Isiitlse thoiiuhl is cofiwhiti only of nbuiidaiiee and There is but one Mind; therefore J"Mi "!nUiy ! hlirp the spiritual. You hsvp mt right with us. nnd thnt nit harmony, He Is the full cxpn-nMoHere Is nothing 1 from without " unit several others the thing Into the thnt Is tiecisnry Incorrect n wriig of the activity of dhlne Mens, and man's home nhtch can enter to gotten simply men,,.,,..,, , ( f hp realm of the mental, where It nmy condition Is to corns t our thlt klng every dhlne Idea ninnlf.ted nr make a lie. Harmony, 'm of heavenly existent by be replaced by, or exchange! for, nlHiuf It. If a loon were In bui-ticM- , through him In Its Ineibsustiblc defili lHn-eand prosperity reign In W.R tlm ,,.k ,,, ,Mirtll and he thought thnt his hn.-ne- s wit tin. As a ihlld of the only man's home. af((r "Id. as of Soul." or right Mess. God . "er ,,,,! nrougu the exjHT-(:- f must take possesion of conw louwen subjst to th thinking Mind there Is. man Is neither young I I I.., v. V Thnt Is th" truth n!oiit home. nor old, lie dwells eternally In the It U the was a dness Is fre splrltunllzatloti of of others; that bis busities could truth nlN.nt your home. " hiMoin of his Father Mother "wrdlng to Iiibie his- thought can ls accomplished. We nffected by js.litlcal conditions. f, 01. This truth nnderstond nnd held cannot spiritualize matter even In conditions, bal coditlol!, and his home Is heaven. coiiiitniitly In Individual thought Is ,'1 of we Is nnd Jesus, Thrit Is the truth about man, and tine prayer. Hits truth umbTMood Mutter flnnnclnl conditions, the thought, thought. it 'idea I spiritualize thought by the process laws of supply nnd demand; In t!in truth alut mnn Is the truth and held coiistnnlly In Indhldual of substitution .y exchanging, and fact, If h" thought that his will of a surety )oii. This truth twhrMood const loimnoM t .,..1 tiri'ii inn .. In Individual bring heaven down to earth. It will Hot by changing. It Is perfectly ob- could Is affected by anything l ut ami held conMstitly 811 otht'f limn vious thnt nil of this Is done his own thinking, what chniicc thought Is true prayer, and this rob the divorce mills o their dully "U,,U1'1 have or God grlM. It will bring purity and nf preimrcl for through the process of right think-lng- , would there l for that man in the pnnr l "Emmanuel," e died. Hut iiu did This he world? not. with con If of business out prayer the constantly faction Into jour f XTtlen-e- . It will fou. casting through MuRKAi bring harmony where now Is only struggle and strife. It will bring and llenty where now is want. It a will make you neighbors and ls'tter citizens, better husbands and better wives. It will unify your lives and bring higher and loftier Ideals. Home Is heaven, and heaven Is here and now. Iu the words of Mrs. Eddy (Science and Health, p. 2T4) : "Pilgrim, on son-aile- material 43 AUTO GLASS Window Class and Mirrors Cabinet and Mill Work of all Kinds God." 103 W. 18lh So. Probate and Guardianship Notices Murray j CHINESE HERB For further information consult the county clerk or the undersigned. 3k QUICKLY , i ALLAYS PAIR and ITCJtKfi If you suffer from ttchlngr, blind, protrudiiiif cr bleeding pilea you ara likely to bo amaied at the beallntr power of the rare, eoothlnp, imported Chinese Herb, which fortifies Dr. Mxon's Chlnaroid. It's the nowest nnd fustetit acting treatmont out. lirinifs ease and comfort in a few minutes so thnt you can work and The undersigned will sell at enjoy life while it continues its eoothlnp, henlln(f action. Don't de auction all thnt certain tract of lay. Act In time to avoid a danger land situate In the County of Salt oiis and coHily operation. Try Dr Nixon's Chlnarold under our (ruar. Snte of r,nhi dlwr,,HH, as antee to satisfy completely and ba worth 100 times the, small cost or follows, to wit : your money back. Commencing at a 'mint 42 links THORNTON ANDKIISON DRl'G south and S70 east from u CO. 48th South and State Streets. Miint which Is situated l.SU chains east and 0.S5 chains south of the northwest corner of the southwest quarter of the northeast quarter of section 12. Township 2 South, Range 1 West, Salt Uke Meridian, and running thence south HT0 cast 2.:t) chains to the west line of a County Road; thence south 4 !(' east of your Members along said line or said road L.4,2 87" thence or relatives north chains; west family, 2.'5 chains; thence north 1.43 friends in otber cities chains to the pliuy of beginwould be hajpy to see ning. you if you could drop on Monday, the 12th day of in for a visit today. lOrtl, nt the hour of 12 Perhaps you may not o'clock m. of said day, at the west even see tlietn during front door of the County Court the holiday season. House, In Salt Ijike City, Suit Lake WHY NOT DROP IN County, State of Utah, for cash, BY TELEPHONE? lawful money of the United States of America. call-ju- OF ESTATE at-on- e cxin-esslo- PHONE Murray earth, thy home Is heaven; stranger, thou art the guest of IsH-om- n Ben Gordon & Sons r j INGKil) M AUNT-SODECEASED They'd Like To Hear Your Voice Today T, It's easy to give "Long Distance" telethe phone number or the name under which it is listed. You'll be there in a minute. The operator will also be glad to tell you the rate. st J. emil'eriv.ksox, Executor. Dated N'ovenilier A. A. 3, out-of-to- 1932. Duncan, Nielsen, Attorneys for Executor, i!0 Melntyre Pulldlng, Salt Lake City, Utah. CI M. - Electric Welding The Mountain States Telephone & Telegraph Co. Company 201 West 3:ird South TRAILERS Public Notary Welding Done by Experts All Kinds of Motals Welded C. B. Wallace GENERAL BLACKSMITH WORK Horse shoeing a Specialty Phone Murray 35 (Rear of 155 Court Ave.) By Jack Vano linian e. ..- KNIGHT SPRING CANYON COAL SPENCER and PETERSON COAL CO. e r Phone Hy. 3446 SCIENTIFIC f 204 West 33rd So. TRKAT-MKN- T FACIALS AND F.YF.RY OF HAIR f KIND OF BEAUTY AND SCAM t Salt Uke City AID PERMANENTS MARCELS - FINGER WAVES Classic Beauty Shop First National Dank Bid. Phone 559 Ivc - e . . k Eat and Relieve That Hunger at the c c en-nto- d s Murray Cafe in r .! Where Good Food Is Tasty s nil.-e-qiie- id. Call On Us For 1I-i- d n HAY FEED GRAIN FLOUR COAL , "". Iftm - l' J Draper Quality Feeds 422 - Quality Seeds Poultry Supplies MUR. - ftl-o- i. ln P PHONE Murray 422 Opposite City HU f |