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Show Page 5 Special Mormon Miracle Pageant Supplement Why Saints build temples Latter-da- y (Continued from page 4) And from this time on, the Saints succeeded in keeping their temples. Every temple built by the church since the Nauvoo Temple is still in the hands of the church today, and all are in full operation. The early Utah temples--a- t St. George (dedicated in 1877), Logan (1884), Manti (1888), and Salt Lake City (1893) stand today as enduring monuments to the sacrifice, dedication, and skilled craftsmanship of those persistent 1 9th century pioneers. To Latter-da- y Saints, these temples of the intermountain West least a at represent partial fulfillment of Isaiahs prophecy about the House of the Lord being established in the last days in the tops of the mountains. Certainly, the guest registers signed by thousands of visitors to these temples leave no doubt about the fact that all nations have indeed made their way to these sacred buildings. Temple building Continues Today As church membership continues to expand at an rate, particularly in areas outside the United States, the church has built additional temples to serve the needs of the Saints in these areas. At the present time, 47 temples have been completed and are now in operation, and 13 more are in various stages of planning or construction. A selective listing of the locations of the more recent ever-increasi- temples Apia, Samoa; Buenos Aires, Argentina; Freiberg, Germany; Lima, Peru; Manila, Philippines; Papeet, Tahiti; Seoul, Korea; Stockholm, Sweden; and Tokyo, Japan-refl- ect the increasingly international character of the church. Mormons confidently expect that the church will continue to grow in membership and resources, and that eventually hundreds, if not thousands of temples, will be in operation throughout the world. But building a temple is only the beginning. After a temple has been constructed, a considerable number of ordinance workers, recorders, clerks, etc. are required to operate it. These workers are supervised by a president, tw o counselors, and a matron. Without the diligent labors of these people, it would be pointless to build temples in the first place. A Century of Temple Work in Manti The present workers and presidency of the Manti Temple, where the Mormon Miracle Pageant is presented each year, have the satisfaction of knowing they are part of a century-lon- g tradition of distinguished service. Since the temple was dedicated in 1888, fourteen men have served as its president: Daniel H. Wells, 1888-9Anthon D. H. Lund, 1891-9John . McAllister, Lewis Ander1933-41906-3Lew is R. Anderson, 1943-5Robert D. Young, son, 1959-6Reuel E. Christensen, 1968-7Adolphus B. Peterson, Wilbur W. Cox, 1978-8June W. Black, 1973-7Alma P. Burton, 1985-8Earl R. Olsen, Garth P. Monson, 1991-9and Lee R. Barton, the current president. Literally thousands of ordinance workers have served in the Manti Temple over the last century. Multiply these figures to take into consideration all of the churchs temples, and you begin to realize the Saints magnitude of the efforts that have been devoted by Latter-da- y 1; 1893-190- 3; 3; 6; 3; 9; 8; 3; 8; 5; 1988-199- 8; 1; 4; to building and operating temples. But for Mormons, all of the hard work and sacrifice involved has been a labor of love. They consider it a wonderful privilege to participate in the fulfilling of ancient prophecies concerning our own day. And they feel a deep kinship with the holy men and women of earlier dispensations who looked forward to the present day. From the perspective of Latter-da- y Saints, Mormonism is not it claims to be a latter-da- y all. at modem Rather, a religion really order of restoration of an ancient things extending back, not just to Jesus Christ and His original apostles, but clear back to Father Adam and Mother Eve, and then continuing on through the patriarchs Abraham, Isaac and Jacob, as well as Moses, Isaiah, Jeremiah, and Malachi. A central aspect of that ancient order w as building and operating temples. Building materials and architectural sty les have changed throughout the centuries, of course. But the purposes for w hich God's covenant people have built temples have remained constant over the ages: to provide a House of the Lord where God can come to visit his appointed prophets, and where His covenant people can be instructed and receive ordinances that w ill ensure their happiness and joy in the eternities to come. Temples and Meetinghouses Latter-da- y Saint temples and meetinghouses have distinct and different functions. Like most other Christian denominations, Mormons conduct worship services and gospel study classes on Sundays, and recreational and social activities are held during the week. All such activities are held in local meetinghouses, of w hich there are of the church are althousands throughout the world. church are enways welcome at such meetings, and members of the and to such friends their invite neighbors couraged to church functions. for they are Temples, on the other hand, are closed on Sundays, not used for general worship. Rather, they are for the performances of sacred ordinances, which Mormons believe to be necessary for Non-membe- rs er The Drama Comes To Life TmrnrcSO -- Nones and Images of the Trek i f; r' f : , ' Wtt them to achieve the full eternal blessings their Heavenly Father sires them to have. de- Who Can Enter Mormon Temples? When a temple has just been constructed, but not yet dedicated, an open house is held for several days; during this time, civic leaders from other faiths, and the general public are invited to take free guided tours of the entire temple. Such open houses typically attract large crowds, and most of those who tour a new temple are deeply impressed by the cleanliness and beauty of the building and grounds, as well as by the calm and reverent spirit that pervades the temple area. After a temple has been dedicated and ordinance work has begun, only LDS members in good standing are admitted. Members of the church are interviewed each year by their local church leaders to assure that they are living in accordance with the high moral and ethical standards required of church members, and that they are in full harmony with the doctrines and policies of the church. Those who are found worthy receive a recommend which they must present to temple officials in order to gain admittance. Temple Ordinances Several key theological concepts underlie Mormon temple ordinances. One of these is the literal fatherhood of God. Mormons believe that all human beings on this earth have a spirit dwelling w ithin their physical body; they believe that spirit is an eternal entity, and that it was literally begotten by a divine being, our Heavenly Father, and his exalted companion, our Heavenly Mother. Our spirits are thus the offspring of divine parentage. In a revelation to Moses, subsequently lost from the Bible, but restored by inspiration to Joseph Smith in 1830, God told Moses: Behold, this is my work and my glory-- to bring to pass the immortality and eternal life of man. Gods principal work, therefore, is to beget spirit children and assist them in grow ing to the full spiritual maturity of their heavenly parents. To this end, a divine plan was formulated which called for Gods spirit children to pass through several stages of growth and progression, under vary ing circumstances. Our present life on the earth is but one stage in this divine plan. Before we were bom into this life, we lived with our heavenly parents in a spirit existence which Mormon scriptures refer to as our first estate. After successfully completing the requirements of our first estate, we have now been allowed to come to this earth, our second estate, in order to obtain a physical body and to undergo additional experiences and tests which are possible only with a physical body. Those who comply w ith Gods commandments during mortality are promised after death, the temporary separation of the body and the spirit, they will receive a resurrection in which their spirit will again be joined together with a perfected and glorified physical body. Having been true and faithful to all that they were commanded to do, they will receive eternal life and a fullness of joy throughout the eternities to come. This eternal perspective permeates LDS theology. Our life here on this earth is only part of the overall picture; therefore, all of our actions and thoughts should be evaluated in terms of the eternal verities proclaimed by authorized serv ants of the Lord rather than the fickle and passing fads of the day sponsored by w icked and uninspired men. Death is not the end of our existence, but simply a change of status leading into the next stage of progression and growth. Although the body is lifeless for a time, the spirit continues as an intelligent entity in the spirit world beyond the veil of mortality. The ordinances administered in LDS temples are concerned both w ith things w hieh must be done during this life, as well as with things that reach beyond the veil to affect the lives of those who have passed through phy sical death. The Temple Endow ment For those living here in mortality, temple ordinances are of vital importance. One of these ordinances, the endowment, consists of a course of instruction relating to our identity and status as children in Gods household. Those receiving the endowment are taught concerning Gods plans for our growth and happiness, and the blessings he offers to those who are w filing to obey His commandments. Church members who receive the endowment ordinances enter into solemn covenants to live righteous lives of Christian service and purity, to conform w ith high standards of chastity and morality, and to sustain the Lord's appointed prophets, and follow their counsel. The Eternal Family Unit In the temple, worthy LDS members receive sealing ordinances which bind husbands and wives together, not just until death do you part, but for time and all eternity. Because of certain key s of the sealing power bestowed upon Joseph Smith by the prophet Elijah, Mormons believe, it is possible for the relationship between a man and w ife to endure beyond the grave. By this same authority, children can be sealed to their parents for all eternity. pre-mort- al further emphasized the necessity of this ordinance by being baptized himself by John the Baptist. But the Savior also taught that baptism by water was incomplete without the receipt of the gift of the Holy Ghost. Anciently, this essential ordinance was given by the laying on of hands of those who held divine authority. This same authority held by the apostles of Jesus Christ in the early Christian church was restored to the Prophet Joseph Smith in 1829, and the ordinance is performed in the modem church just as it was in earlier dispensations. Baptism and the laying on of hands for the gift of the Holy Ghost constitute the first essential ordinances of the gospel. Those who righteously receive these two ordinances may then go on to receive the higher endowment and sealing ordinances administered in the temple. Vicarious Work for the Dead If baptism, receiving the Holy Ghost, the endowment, and eternal marriage are essential for men and women to attain the highest level of salvation in the eternities to come, what of those persons who, through no fault of their own, did not have an opportunity to accept these ordinances during their lives on earth? Since perfect justice is one of Gods characteristics it seems obvious that every one who did not have an opportunity to receive all gospel ordinances wifi have to be given this opportunity prior to the final judgement. But one aspect of these essential ordinances is that they can only be performed upon a phy sical body. A spirit cannot be baptized, endowed, or married. I low, then, can such spirits receive the blessings of these ordinances? The Lord has provided a way for this to be accomplished. Living persons here on the earth, w ho have physical bodies, may act as proxies for those who have passed into the spirit world without the opportunity to receive these ordinances. Such vicarious work for the dead was definitely practiced by the early Christian church. The Apostle Paul, in his first epistle to the Corinthians, referred to this practice as part of his argument about the reality of the resurrection: Again, there are those who receive baptism on behalf of the dead. Why should they do this? If the dead are not raised to life at all, w hat do they mean by being baptized on their behalf? (New English Bible, I Corinthians 15:29). Joseph Smith received instructions in 84 to restore the practice of baptism for the dead, and millions of such baptisms have been performed in LDS temples since that time. Just as vicarious baptisms can be performed for the dead, so can vicarious confirmations, endowments, and sealings. Of course, those in the spirit world have the opportunity to accept or reject the work done on their behalf here on the earth. But those who accept it w ill receive the same blessings as if they had received these essential ordinances while in mortality. Thus, the Lords plan allows equal opportunity for all to receive the highest blessings of heaven. Such vicarious ordinances for the dead, the Lord explained to Joseph Smith, can only be performed in temples. Latter-da- y Saints therefore consider it their duty to seek to idenwho lived on the earth prior to the restoration of their ancestors tify the gospel in 1830. and then perform the necessary ordinance work for them in the temple. This great work of the latter days was referred to by Malachi, who prophesied that the hearts of the children shall turn to their fathers before Christ's second coming, lest the whole earth be smitten with a curse. Thus Latter-da- y Saints look upon their temples, not only as places where they themselves may receive the highest blessings which the Lord can bestow, but also places where they may seek to assist others. particularly their own kindred dead, to receive the same bless1 ings. Saint temples, like the mountains to which Isaiah comare them, pared meeting places between earth and heaven, where the can come down and bless the lives of men and heaven powers of women, and w here men may be instructed in the steps they must take to take full advantage of Gods grace. Majestic and beautiful, yet also friendly and inviting, the churchs temples invite all to come unto Christ, and receive of His goodness and mercy. No wonder Latter-da- y Saints have such reverence and love for these holy buildings. For them, the site of the Mormon Miracle Latter-da- y Pageant is A Landmark Work, An Epic Journey Joseph Smith taught that in order for any son or daughter of God to attain his or her full potential, certain principles and commandments of God must be accepted and followed, and certain ordinances must be received. For example, Jesus Christ taught Nicodemus that baptism is a necessary ordinance to enter the kingdom of heaven, and & r sD The Gathering recounts the sacrifice, pain, and heartache endured by those seeking to gather to Zion. Theirs was a story of endurance and human triumph, played out in the holds of cholera-lades ships, against wintry of Nauvoo and Winter Quarters, and in the mud and dust of the wildene.ss trail that stretched west to the Rocky Mountains. Through historical anecdotes and journal entries, along w ith superb photography, Maurine Jensen ; Proctor and Scot Facer Proctor have captured such ' hallowed places as the windswept prairie expanses, the rescue sight of the Willie and Martin Handcart companies,' and L-the long line of graves that mark the trail. This is die sweeping account of that gathering. There is no story of suffering and endurance quite like it It is an epic journey that has been captured in this photographic ; essay in a w ay that wifi etch the images of pioneer faith and $ sacrifice on the soul of the reader. $49.95. s n LDS Books & Tapes on Sale Their Faces Toward Zion: Voices and Images of the Trek West Richard Neitzcl HoLif'el The incred.Me drama of the Mormon pioneers is depicted in this captivating book featuring nearly 200 historic photographs. Readers will hear the voices of pioneers such as William Clayton and Elt:a R. Snow through excerpts from journals and letters. Unforgettable pictures, many in color, amplify the inspirational words. This extensively researched book will bring the Sesquicentennial to life like no other source and will become a keepsake to share with your $34.95 ('T), , family for years to come. . Sanpete County & Mormon Souvenirs . Special prices and great selection combine to give you just what you need. - TWuitOCtJ Phone: 835-41- 01 land-seafie- ; , " f -- Floral & Gifts Manti, Utah 84642 SSOJ-yny- r Other Ordinances Also Required for Salvation fk indeed holy ground. , Latter-da- y Saints believe that in order for men and women to attain the highest realms of glory in the eternities, they must be sealed together in the bonds of eternal marriage. Only in dedicated temples can these sacred ordinances be performed. Hence, the vital imporSaints. tance of temple marriage for Latter-da- y fC 1 ; '! Available at Deseret Book or wherever Deseret Book ptvKhiets are soUl, or call www ik'ercthook coin r i ; 'a . ? rt aare-s- I ; 1 -. |