Show AT FORKS OF THE TilE ROAD IN Rev Frank Fay Eddy Speaks From Text I Am the Way LEAST TRA TRAVELED OF ROADS I II I Xu iSI Oil I J as ns I Hie I i lt u Way of 21 Hull mil ml 1 Io Lo ll t t. t I t i. i i Al I. t th the of the til mail In Ilo- Ilo wa va l of or Wr tl Frank Pa Fa Pay at nt the J services of the 11 First church Mr 1011 l lb I Il In pmt part 1 ew W n ad they her Rte and amI J 1 ly Ih They wander 1 I for fin ftH ml miles n R side he-side the tw streams I ill 11 1 I g gHI HI Rl ML some OnH J natura Ut itral ford 1 or whore O a bridge Coil could lit I I con aLI Cel with Hh tin tin- least COI- COI I H. H It In tIie them iS IR s no TIC 10 slavish devotion Ile u 0 the straight line as I Is the case cus In mot mos eln states They IW never IWI I surrender UIrl surrendered ed ld ft the gods of plumb line e an anti and come com com- JU paSs A Ne X I Ingland road anc has hm m no ni ii uncomfortable Col convictions cOI vict ions a about l straight line being bing the shortest lne hOlt t 11 Ills dis tance between pel hN two to points but hUl goes around trouble avoiding the th bogs hOg and hll lulls hills St seeking consistently t nl t the lie In lint line If If f least Characteristic tc of or thC these roads ire irethe ll the Ow corners InI These are the points where the lo road Hl forks s. s These corners orn rs are an not 1111 Ill square sunn corners by hy an any means mans w with wih it ii t two n o ii uncompromising ising a and mi U un un- 0 ways high Intersecting each I other at right angles i In II Nei flog Eng land th the 11 new road seems seem to part company com coin I pany with wih the old one olie with reluctance It I usually goes giK's ws In iii II the same general dl- dl I 11 Ion anti ami anc the tw stranger Is often puzzled pux- pux j as ns lo In which one Ole to Zo pursue wll when I tit sign board 1 noall i Is wn I haten ns lS It Il I I often orel II Is a and ant 1 bIb Iho Iw corner Is not j Jf f SLI sufficient suf f- f fI I r lc lt Importance to tl have one of the tile J I 4 r general I l 1 s N fi L R 11 in ln n which wl ch are located I- I t c Ir r to rv v miles I Inlo 1110 a i N Nv v Country Lot Let the above e stand for an illustration lutra- lutra toli tion lIou Th The modern man nian It seems Sms to tome I Ime me 11 Is just at present sent to be he 1 standing I I the forks forli of the Ow road roal In religion I lie j Is advancing Into a new country from tho the latH land o of if past a t l experience B Hy many ro roads IR and paths h he lie ht has ad- ad HIvan van cell this fur far fu anti and suddenly these e emOI mOI many ways WO'S which ho he 11 long conc conceive t to h be lt ll Il divergent ent and ont li distinct Seoul seem to have mI merged to together But nut not for forlong forlong long can we be lH content to l this long broad Ii hl highway hwa I together The IH e travelers traY trav tn elers from rota many roads thus thuR un f cried Goo cilly net mot ha have hardly Il realize Day to each ch other othea before they ther that thc they must t part agin again Metaphorically cally Caly the they are are- a standing at nt th the fork foric of or the thC loal roads which enter the land of or the future and amI fate ott lal says choose choMe Let me here lIn introduce my text text It Itis Itis J is the proclamation of J Jesus fU I 3 am the wo way the truth and the ll life no T j nan nl to tho the l Pat Father her except h 1 p n me mee e e emo may Imagine that this cl I 11 I Ihle h eec la 40 Cc Ti III Oil on zulle- zulle 7 v ie n hoards i pointing tov i ml u three leading bailing Po fit m t present day corners corner Below Be- Be T each ench u low v this t h If Ui Ice Ice- hoard we may directions rity be would to tn appear fl one oie l one would be beTo beo beTo To 0 OrthodoXY on OH n another wo lc To o Ne New Oi and on th the third To 10 Heterodoxy In iii with our lur Christ ve Interpretation of If 1 h Jesus ls must separate and ant take taIe our rlou various ways which appear to til go In the tJ same am general a direction and for CO aught we know ma may again bring lulng us m t together toward I farther along on lilt 01 the journey tho kingdom Mr Eddy described the Interpretation tion of if orthodoxy as that of or authority lon defining th the Tightness rightness of the wa way by ly church reference to tradition a n holy hoh 0 or 01 a sacred book bool The ThC lon lonor orthodoxy orthodoxy ortho ortho- bv by the new of or the text tet given l Christ l as a God Inhuman inhuman In Inhuman 1 doxy OX by Il Illustrating ii- ii human form Conn sent ent to save e men 1 a Christian type tlC of chili char ehn ChrIstan g Abbott Ab Abbott Ab- Ab aSter acter In this connection Lyman of the bott was ivas quoted as us a spokesman 1 new t orthodoxy In conclusion ho said lc In t Lra-t t Tl of of or het heterodoxy Is the wa way The wa way ivay of or rationality and lo logic le It I is jis as yet ant roads lis of i re- re e- e of or th the traveled the thc least of the interpretation ligion lint But Its text I Is that lut Jesus Is was Indeed the th way and the life But lint on only lv I suCh uch the lie I i- i 1 truth nn I nr u i i nH mn n as ilS other mei III ill II have hwe I It ben been t ld As l th the K great real r re religious Klous I. I genius genitis of the ages he lie l I Is a n peculiarly ai UH h the n figure in religion 11 Important he r nature of or a lot lofty th wa to the found had WI WIto that he 1 ar ca' ca canen kingdom of or God and anil In a 8 mystiCal n that way 0 In a represented nen In sense e the truth ruth of the made he similar wa way vay kingdom hl his own and anc 1 been became camp p ex- ex wn Was or if It nil h lw he I. I life 01 of the 1 or of the the le service S divine communion unc lo lor We wc lh those t things sO sa l Imlay As h he be be- In the tho canie way iI IC brothel bloth In Iii this OUI the manner we 0 i cloo choose the wn way or of h |