Show SUNDAY HAMM BE ADINa HOURS airs SERIOUS HEADING READING FOIL DAY OP OF HEST REST ollo otee ot arinee or t i world conviction and nit duty ul of ai ladonn kie ele flitters en little at t what pot post we danl stand alf i ie Is progress through defeat and pain betin D ts e till for final gain to inake profit these shrill leave no stain itule inen n for clia fiust stand i tan J on test id is not pure thant oar bas not first anen tried the soul till fires 11 ave purified ant U a Is ll aue all til th of pride 14 1 be the turn furnace see fire ere I 1 tending ang abnit a tone forte that should alave ilave led it icat t al time times the leap hot andred and red itself be lair with dota i the brejt god bork orb his hi work 1 a it became because they are not understood tall I 1 soine fortes a alt IL oilier others rood goodo squal 1 I purpose oliell not be withstood 0 o lia tient trims bit his little I blip imal liall shall thence th nee ince whole of living aig frelot 11 bat tuat on oil the bill hill create lit lat that blit ning none should be ite botne e mutt must grapple build baud in band hand with too t external olda or elf sell within av who that a oc nome the niall sinal cil lest fin go also greatest creat great cot ept lue ins in greit end to vla win own rn condit condition ione every circumstance not ot but the sti catis to raise e belvett sel vett vc well ordered temples to his pr klie alse orvlle dedicate to end of day days ary IV V 11 cit c herbee in banner he i manly way ie is to treat 11 ghaly judgment draone passed on us by others to be and honorably ivo about the judgments which are e compelled to pasa upon ouri 08 1 I bay will produce a aly character and n noble lifo life it ot to meet tho the demands of i orld its codo code of morality ie is aly ce gatho 0 all it ro requires quires of us to be respectable but ho he who wpc a strict watch upon his own and judges his own outer inner life conscientiously intelligently must make at demands upon himself who 10 does eo so will not need to caro care v nuch much what others think ul him e worth will shine abino out sooner or r 11 1 a may give offense some es and bo be occasionally id but ho he his only to wait a little land stand bis his around ground ho ile is not liko like miserable e of conventionality hoe has constantly to bo be resorting mean expedients to hido hide his de 3 r nd make his tinsel look liko like 1 the workman who cannot r to let his work out of his ds as lone lona as his own eyo eye can ct a flaw in it ft will not hare have to long oos to seo it appreciated by rs also tharo are few feelings fco lings in than amid do bation atlon and obloquy to fall back on s own sense of pure ino motives tives and t conduct this however Is a varat lely easy thing to do it is rarer manliness to acknowledge 10 lt which ones own eye ean an dere dore devon dovon von n when others aro are applauding 0 pass through all the drama of I 1 feeling which the conscientious A ot of our conduct ought to excite or er others know anything about not this is to nn an experience un i to the shallow man it is tho the way rev in buffalo llan tian ad Acho cate the irinee 1 of thin world op huntingdon has an article in rura rum in which ho he insists that lurch hould take hod hold of the enta to elevate the working s 1 referring to the prince of world ald hb arraigns bome ties in the following scathing bua a up the property holds djs e of pew doore doors puts ilch fimi the tile foremost seats hires and he e choir raises funds by lotter id d tolls the lower ea to artay out in the streets or izes them with a mission I 1 in the outskirts makes hion plate of the demalo cipero berb sees to it that parish boffl d all other r marks of distinction signed 1 ned to pi rous more merchants hants ans and leaders of society to mechanic rac chanice ti and day laborers havo aye no qualifications except rand and good sense suits the tho cr or to ilia tastes of the ruling d runs the con concern corn 1 what Is Is parochial mammon ism and ry but a of the im of the crucified to adversary adver tary eary where is the brotherhood meantime pru ire re is taken to keep the holy ge 0 and handsome ceremonial id d not to put st dives into the ir r 11 worl war I 1 from frain ou ee is our example for she k house but all the ma irom m abroad and it la is from the of the garden pd not from that ehe she procures the honey ilch ich eho she stores her cells true r ret get all the substance tance and ass 93 of from the flow he e promises and dare not live liv a k or anything they tan can ater til ir oar our own rr a 4 ID in n it it will bo be A te terrible taing for many a it man to moot his own brayom pro very language lan will condemn him blin for ho he know hii his duty and ho did it not thoo tenant for an t tyers which the good maia labored to mako effectual will bo be shining one sines in white ra lmont to conduct their author into tho the banquot ting house of tho grout groat king hut but th falsehood falso hoods uttered lit sit tho the chrono of anco will vill livo again as tormenting scorpion in the day of tho the lorda lords appearing I llo not iash insh with thy tl nor let lot thy heart bo hasty to utter anything before god Is on an ob jollion that f 01 bids more than irro orence in it forbids us by implication to ark ask for that wllis ll h wo we du do not dehare above all it forbids the asking from god those blessings which wo are lug by our neglect or thwarting by our selfishness end un tin lb ellof farm farat and find fireside conviction avid nd duty conviction it evar po so excellent Is worthless till it con concerts erts into conduct NO sit properly con vict ilet lonie ionis not possible till then inus inas btuch as nil all speculation la Is by nature endless form lubS a vortex humid vortices only by a felt indubitable corsaint cortaint cor certainty taint of experience does it find tiny contro to revolve around and eo so fashion itself into a system moro true Is it ae as a wise man teaches us that doubt of any sort cannot bo be removed except by action on which ground too lathim lot him who a gropes pea painfully in dal dai kness knoss or uncertain light and pm s vehemently that tho the dawn may ripen intorn into In toda lay this other to heart which to me was of invaluable sen ice do thy duty which abes nearest to tace which thou to bo be a butyl thy second duty will already become cle clearer aror catlyne A Com tho story Is told that when alexander tho be great was besieging besig ing a city before ho he made the final attree lie erected a light in a conspicuous place outside tho the city walls and sent a mes ines sage to the besieged people that nil all who could come to him out of tho the city during the burning of the light would be spared and receive a full pardon but to those who would not como before the light burned out no mercy would bo be shown it was a time of mercy before judgment christ Is tho tile tr true light and the time is limited wo we know not how much in which men may come to him A proclamation procla of forgiveness hns has gone out to oil all the world soon the light of mercy will be withdrawn and tho the dark hour of judgment will come young mens era 4 oralyn of truth ho he who loses time loses himself truth may not always win but it will annd aunt if it charity should begin at home but it will die it if it stays there gallantry Is an inner consciousness of power to protect the weak character is what a man is reputation is what others say of him poverty cannot make a man drink but drinking will make inake him poor time ie Is saved when deployed employed in doing good Othor wIbO time is lost money is valuable val only ns it Is used to promote tho the worthy into iesta of humanity labor is not to bo be valued by what i it brings into the macket but by what it develops in tha man maxile baptist and herald ind alway prevent rr clit event As far back as I 1 can remember I 1 had bad tho the habit of thanking god for ever everything thing I 1 received and of asking him for everything I 1 wanted it if I 1 lost a book or any one of my things I 1 prayed that I 1 might find it I 1 prayed walking along the streets in school and out of sli 9 hool ool whether playing or studying I 1 did not do this in obedience obad lence to any prescribed rule it seemed natural I 1 thought of god as en an everywhere present being full of kindness and love who would not bo be offended if children talked to him charles hodge D D character und and moral beauty cannot coexist co exist with radical defects of principle tho the character chr acter that is unable to resist temptation or unwilling to cling faithfully to duty is no more truly beautiful whatever bo be its ita generous impulses or amiable traits than a figure which cannot support its own weight paile of it may be adru liable but u it whole as a unit it cannot be i lightly called a beautiful character for it lacks the foundation N Y ledger contempt con temp toven in its incipient alato banishes ban lahea nil all beal e falness it kills the sentiment destroys the desire and banishes the power to do good attempt to assist another made in this spirit aro are liko like alms thrown scornfully to a bog gar they can only insult and wound without benefiting cither the fauer or receiver celver re N Y ledger lt lost opportunity all through the lifo life of a pure mind ed but feeble bodied man hie his path Is lined with gravestones gravestone which mark tho the spot where noble enterprises perished peri peris sned tied for lack of physical vigor to embody them in deeds ilo Horace mana alana |