Show E D I 1 IT ar THE OBJECTS IN VIE 77 during the last year twe twenty ty fave five hundred to mormonism were received from froin europe and aud a number fro from m the states MISSO missionaries a areen arean are engaged in an active propagation pa gation of 0 their dc doctrine trine trino in portions of england and wales the chief features of bior Alor monism m are carefully conce conte concealed aled from the a new ew proselytes prose lytes who are with the idea that utah is a paradise teeming with everything necessary for happiness The thes a above boveia bovela la froni from the oakland cal i cro cri e and contains a state statement ment meat which that capar merely repeats we have noticed the unfounded charge in several of OL dur our r exchanges buch such allegations Ile lle gatio s are usually started by some un unprincipled journal and aie are then coplea copied from paper to paper without care caie on the part of W the plagiarists as id to td whether they are true or false the answer to this charge of concealing the chief features of mormonism from new proselytes prose lytes and of making them believe that utah la Is a paradise etc may be found in the organ of the church in great Brita britain iii the millennial star in that weekly periodical which circulates among all the branc brane branches hs of the church in europe and is eagerly perused by new proselytes prose lytes the chief features of Mornion mormonism israll and the facts in relation to utah its trials drawbacks and peculiarities are plainly set bet forth in original articles extracts from the DESERET NEWS and other utah journals letters from persons in this territory to their friends abroad and instructions suggestions and warnings to intending emigrants to this publication which Is llo zio now approaching pro aching ing lug the close of its thirty ninth volume will show that the charge repeated by the transcript is entirely untrue the business of the missionaries of this church abroad is to Lax pound expound the chief features of mormonism and those who are induced to gather to utah are chiefly influenced by other considerations than those of general emigrants they come here as a religious duty rather than for material benefits true most of those who have made their homes in this thia territory have eventually bettered their temporal con and in abt a few instances have achieved financial independence but this thia has not been the holdout held hel dout out to io them in preaching the gos gospel el aud and a gap gai i dispensation in urging converts to go up to the tops of the mounth mounta lus lbs the object held out has been buento to dwell with their co religion is ts where they could receive the benefits benefi tg of church ordinances dances lances and covenants that could not be administered and enjoyed in ather other countries 1 inflated ide idt ideas idias as of the glories of the latuer latter day cay zion drawn from what she is to be rather than what she ghe ia is have doubtless swelled the souls of ia zealous alotis men aud and women ihen inen and their expectations haye hayo bee been n in many respects doomed to disappointment lauf but these exaggerated kera gera avd actions havo have eki eli edited exited ted in spite of explanation froni i the trav elling and the matter of fact published hed bed inthe in the star the duty of the saints has haa been dwelt upon and repeatedly peat edly as labor to if t build up zion to buffen suffer for it to make sacrifices fd for r it to spend theli their strength and means to make it what it is designed to be at bome some future ti methe joy of uhe the whole earth but the disadvantages and obstacles oles oies to be in a newly settled country and the colties incident to the journey and the change have been set let forth from the patsi and the platform so that hone bone none could plead ignorance in relation to these tuese points and tho hose e who have been deceived have deceived caved one of the hymns published in ill the L 1 D B S hymn book i and sting sung by new convert converts b for whom it was waa specially compos composed eds commences as follows think not when you gather to zion your troubles and through tuat net nning but comfort and pleasure are in zion tor you no notis nolis ava aib furnace all textures to try ro consume all the wood hay hayand und stubble ano and ithe tho gold from tha tbt dross purify the rosy hued failed pictures of au an 1 earthly paradise bu supposed pino sed by the l transcript to bo be used by 11 moro dior won kon naon paon missionaries I 1 ea to induce lin ain immigration ml to utah are those which haye been resorted to by lay heartless Cal cai Calior callor lornia nin landowners and speculators and the results of their tion tiari are to be see ed nevery every nyu day io the tie crampers trampers tram pers ou on the thac 0 P railroad returning on foot healt beart heartbroken heart broken brokel and add despairing over the the 1160 lin e 04 64 which they travelled by train to the supposed U posed land of wealth arid p plenty 1 e t y the transcript should reserve its strictures for those thoo of dt I 1 its 6 own state who chief featured of the dark side of calf tornia lire and bring misery to thousands of trusting people i aple we repeat the truth which our published works will win prove the influence bence brodig brought lit to bea bear r up upon b a either new now jor old converts tolI to toll or PlOn monism lam fam to induce them gather with the body of 0 the Is duty rather than t and opi spiritual ritual and eternal mort more moro than an temporal term tern and mater material maternal lal lai ben benefit 1 edt I 1 A 0 A WORD IN SEASON T ay BY courtesy of elder joseph E taylor we have been favored with the perusal of a letter from I 1 elder eider nels nets EM empy k of this this city clay now dow officiating clat elat ingin in the tha ministry in the nottingham conference where elder taylor labo labored red successfully many years yeara ago brother empey feels well and is ls full of energy and ana spirit he speaks of old time frn fri enida erida of bro taylor who still linger linter in the i old country but are H anxious to gather with the saints and in connection he alludes to promises of ass aes assistance istance made to them by some of the elders j which have remained filled he say a further I 1 find in going around amongst the people fatherland father fathers sand and mothers who have sons and amigh daughters in utah who have ae wn there for years in good rood cl circumstance reams hance kance writing and telf telling irig them hegeho here herb how many mady houses horses cattle acres of land and ho how w much povl provision slon sion they have but no money now bro taylor I 1 hope if we have bave any of df this kind bud in our ward that they wiil will wil wll be counseled to sell borne of thebe these cattle ac and send bend and get their kind ilenda from this chuu tr try y and if they will god will bless them truly bless them for the saints are crying ery cry inato to the lord daily for help from this land and it is in the hands of or their children to help them they surely should attend to it we hope the appeal of brother bro ther empey will have its dud dug effect there are a great mia uia many ny young p people eo here whose parents impoverished themselves in racing 1 the means for foe their emigration gra tion tiou expecting that after their arrival r valand and ane accumulation of sufficient means they would asit assist the rest of the family to reach i the gathering place orthe sa saint info when they write back to therrold thel their rold roid old homes of the prosperity ity which has attended thern them since their arrival in utah can they wonder if their neglected relatives accuse them of in ingratitude 9 gratitude abd arid carelessness and promise breaking they should be willing to forego home pome bome some of the comfort forth forto which improved circumstances have placed within their reach for the benent benefit of relations who are so anxious to join them and unite their interests with the body of the church where they can receive those ordinances and blessings that can only be obtained in the house of the lord we ask all who have made promises of help to friends frienda abroad or wb who are ard under pecuniary obligations to thoe who assisted them in their enli enil emigration gration as well as all jhb bb are indebted to the perpetual E emigration migration fund to remember their agreements pay up their debts and while clearing their con scie ies neeri from seif self reproach aid in tue the great work of the gathering which is oue of the most important measures res connected conn with the dispensation pentin pent pensa tion lh of the full fuli fullness nes of bf times 0 experiments in planting the cinchona from which quinine is manufactured in florida and anil california have lave nit no t been very success w ful it la Is thought how however everi that a favorable favorable loch locality lity has hag been found at san diego cal the cultivation oc of the plants is a matter of great importance and whoever succeeds in wet wel th 0 business has established a fortune 0 the least frost is fatal to cinchonas cinc honas H A DYING byln DOp 90 gorine eine RINE TRINE rhe THE atin alAci aff which la Is the organ 9 tin of th the known name recently sent bent circulars to one hundred ministers of or that body scattered dver twenty three st states tes 0 of f iiii llla the 0 viada hlll ag g for a report of the mange chan geIf lai ili any arf nl the tho sentiments of their congregations in to tb rane of eternal punishment j and I 1 can did the fat fit peps for the rejected the orthodox view MW of that d dogma oti ogi nhit aln Ain answers wele were re received from in aghy 0 efthem of them and their replies rep lles iles ioel arpi alpi are published in that paper K eighty elwy t three pe per r cent say tay that fa faras 1 nas kas they cap Judg ethere has ha been beeh no essential depar departure ture tute from faith in the eternal punishment of the wic wicked kedas as taught in their church cli cil and the other se vente eti ett percent testify that there has been a decided change or a consid considerable erab le modification from the general belief on that subject seventy eight per cent declare emphatically that a i airm firm beiler belief inthe in the essential in all ali aliases to a call to the mInJa ministry try while the remainder are aret divided in their views some not being prepared to speak positively others thinking ignon it non the rest affirming that thai it asin is in correct this sub subject act is being agitated in 16 both i hemispheres and though codar congregational ministers in this country may think that little litt 6 C change hange has taken pla pia place edId iri lri ith the views of the people they would fand il they could getta get to the hearts of the multitude i that the popular faith lna ina in a liter ilter literal al hell heli of material tire fire and brimstone and a liever never ending infliction of torture upon the damned has lost much of or its terrors ors orb and that many persons persona have cast vast it from their minds ag as repulsive to reason in england a pro aund joens atlon has haa lately been aroused by bs the mauc repudiation of I 1 in westminster ster sten abbey by the rev canon farrar of odthe the established church in his hig dise disc discourse burse hede blared he knew of nothing eo calculated to make the whole soul revolt with loathing from every doctrine of religion 4 as the easy eaby com complacency labeach with which some clie elie cheerfully raully accept uia the belief that they are llila living and moving in the midst of bf mii million millions doomed irreversibly to tb everlasting perdition he asked where would be the popular teachings about hell if we cain clin calmly aly and deliberately erased from out oitt english bibles bible s the three I 1 heie mele H help eill eily and everlasting brigl yet yer he maintained not one of thoad thosas words ou bugh t to stand any longer longeran in ln our english bibles being mistranslations mis mandalien an dallen to the broad unifying principles of bf scripture 1 the canons sermon is described as containing little argument but characterized by intense expression of feeling it has his made a great shaking among the dry bo bones of the anglican clergy and however t true ru the preachers chers ideas may maybe be they are certainly in decided hostility to the tho articles of the church by whose authority he officiates olli clates id hij a sacerdotal capacity either the church of england as by law established will have to modify its printed creed P sane sand sanctified tided by the tradition traditions of centuries or cannou cariou farrar will have to step down and out of his priestly position this of the stagnant waters of bf orthodox Is due I 1 ne of f the signs of the limesand time times sand saud nd will be bp the means of accomplishing great good men and domed will be led to td think for themselves on questions which are deemed of vital mp ortance and which bettien settled Bett sett iett lett ong ago by their self co constituted easters as beyond doubt now loom gom eom up in the light of advanced ideas dealas as frightful myths invented by ay a perverted priesthood for thu the ahti purpose of scaring the into subordination to their dictates and from secession and und rebellion agil against nit ecclesiastical bon boa bondage dage canon farrar was not prepared to decide on the do doctrine earine of universal salvation nor upon the he question of how many iball shall be saved but he be seyed that christ came to save hat that which was lost and en entertained ert ent the hope that the vast ma arity of the lost would at length be bund found one ohl e distinctive characteristic er of the teachings of df divine divinely JY i appointee esthe clearness and aud certain certainty of th their wr enunciations of revealed truth on od vital awes they atte utter 10 no uncertain sound they s peair th the e 10 we life aa s hose those having authority and pat pdt p at as us the sectarians sect arians in I 1 the ral re establishment of the church of christ upon thib thin earth the doctrine ot of eternal punishment among daher important principles as plainly set furoli jay aay through the prophet joseph smith jh I 1 h this thid ivis was given kr alarca blar Alar cl J dm may be bound found on pare page 0 of the Doctrine nd ud covenants tion from erom we learn ohai thai god being endle s cha the punishment he Q has hag prepared abr the wicked is also aiso endless lj I 1 eternal punishment is IA godi gods he is eternal ernat ef but bat though penalties for t he the wicked d are everlastingly provided chrs does not infer iney they suffer torment ment without end all ball ar are ta be lie judged ide ite g ed according to their works they y who are worthy bf but few At stripes wilf noe boe be punished as who are de deserving gerving of amany many stripes bit tit 11 and though the wicked are consigned to the av everlasting j g punishment prepared thele there is prospect of their release from meir their prison when they have if aad paia paid the uttermost farthing of their debi debt dieble to violated law and have eternal justice then mercy merey me will claim its wc lown and the full virtue althe atonement wl will 11 prevail ii ac cording to thil th word paul of old enat ehat jesus was givon given da a ransom for all to be lie testified of in ill due dua time tao the final redemption of the whole race tnt int of ad adam aal excepting 9 only the soils sons of bf P perdition e ra tion who after obtaining k ab nb ledge and power enough to exalt them to the highest glory wilfully turn ELWAY awa ain oin from light and truth deny the holy after enjoy ang it shed labount innocent blood ate affet C the everlasting cove covenant an I 1 and consent lo 10 the slaughter r odthe of |