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Show iiV! ConilAued m 1 to Tr. Filir&rds. the word Amapi31ii? died he Waft Tur1ftd Huisdilg' - the the algmaoftnt point in this whan heVOX tbe fact ur be was regeal, and lhaae: a.ocord-tngtot- ktnga. passage? They are almplr Jewish la w ft deaUtnte Jew was there waa royalty n, b ret?ftncT4 andttde of man.' tbolycamr; i - u; : pm oaoxaier ior royalty enuuea nim to pe incerraa la the tited among the oorrnpt .nations; iuet aa lI p4riuUteu to apprentice other mauaolernn 'All. that Utald Intaay Awnrtari Rtir ix ye$rs for a pecuniary oonaiaerauon; royal ! rnoawn wxxeprsjwa i i ' ' kr '? r kwTi antnIandP0wwnenwn nan and to guard the rights of uu girl there fThronlelea la a1mrira ebltome.-a..1? I rii a p. that Klng'joaaa 'had twdsrlTea. for Hleoirn people, to ftepftrata them fjpm aons were certain conditions: x lrai, tbe period mlog t Te iIam not awthat ha.hait. them at the I ib9 heafben. ne gtrem tnem for a? u not should extend beyond of her indenture e cn The Several Departments of this th and lawxv of code ft ame eepeciaUy Umej he mlgbi'Tiayeiliftd tbem In time KStiodai six years; she ehouid do free at the deftut racoeaaton. coaameroe And aeiea. anthe of glv-yil at of or the filnairfttlon: I the anbjec of coming waa year John Milton waa jtt ; of that T oode ; .. c ; , bom In' To don In 1609. what la the, oentral prlnciale thai of lubilee. The next condition a a Institution are now waa an Eminent Bcholaf ft; irreai ati on rsnpistw,73ftBn mrtMBui W(:o tbe master or ni son anoma marry loenn. lie man and a beautifal poett and John.' kill ton MKtither fthftii s man xaxjs ono sriie uno 2::' What, therefore, are we to conclude from had tt .unit.: Tnber !.?; rx v&zv-.'thre wlreev There I itopXre-roa- l this passage? Simply this that neither the uo OOae iiouowuki to In uuog sco Infer thia eon that the Hilton Joha but had tbMe nor the three father marry girl, Inoeat. ' xomicauon. ArhM)iM polyLmy, COMPLETELY STOCKED! nimnii bethrothed hen that iLs..engajred wlrea simultaneous! yT wht 'Voa rml ghtl uoay uiniun next but before the according to tbe irentleman'a lnteRi tdolatry'.peaatnnfWBvy.-wher, promisod to marry wae . . . i . . . that .. . . polygamouajftt. reiauon waa eonan m mareq me of thla passage. But Jhn Milton had tbemlI ihat the nation r it marriageman i mm aeny It In enooeesion. more ana But men than tor thla. isoxauncuy, cnaogea denniteiyj time, mina. deny young x wou l tne occasion on another IsDleasure to indicate you sake And the PRICE23 are and tbe Iliad God Almighty, arguaaenra gire poaltiod Warn, grant 'rnonogainiate: ana pory- at a man who will break the row of engage ed by tny friend, then tho nhmerioal ele htMM of thetlmea.' tbe Jews had been or the argament oome out. and gamiata of Bible must ment, then tie nxes tne rouowing penal meat . . .. . V .7 aim taey man can onir two wivea but no fcinr nu&drea yeara naye ties, namely that he shall provide forthla losiateiy, band and womae. whom be nas wronged, her mod. more, uoyou aeeo tnat taw nerer And were brought jout with a atrong ; i .'. her raiment and her dwelling, and these yet that is tho argument, an I' that la the .n nntatretcnea arm. . y are the facts; and the gentleman has not logical conclusion. then challenge for tbe proef that , We . Jews were polygamous. One the nation tbe not can was last nrore. friend to The proved, referred that gontlemon Dassage tat euner ms isuier or tne aon marry the fftrl. tne lit Chapter of uoeea and d verse. or two instances, as I bare already remarked, be adduced.' We may aay again that if, He saya the honored term "wife' is there. s the wordTof .the iTvrd bv asmhe assumes, these laws The were given, to regu-i- .t Honored term! God bloaa that term! It la Hosca. the Lord said to Uosea. Oo. take an honored term, sacred aa the nature of unto theeAnd the Axistincr avstem.tb.is doc not sanction a wtfe of whoredoms and children of a et I have to Inform m distin whoredoms; for the land hath committed groat it anymore than the same tnmg tancuona angel, friend or homicide. He said these that the word wife la neither guished in the Hebrew nor in the Greek, but That Is. sars New comb, a wife from among laws were general, applying w sux men, ha crOVed it?; JThli CHEAPER THAU EVER simply "if he take another." that la if he the IirealKes. who were remarkable for spir ritJ ar unmarried, lias betroth another, and then change his mind itual fornication.', My friend is to determined is wholly gratuitous. : There is no word in DEPARTMENT. he shlll do thus and to. Where then la the on ft literal of these passages which permits or di that ho gives a lit- either interpretation gentleman's general law In app royal of eral InterpreUtQ. whereas this distinguished rects a married man to take more tnan one AT THEIR STORE ON the gentleman biblical scholar says that It was net literal wife at a time. I ischallenge poiygamyr sanc evidence no the of nroof. the for It The neit passage recorded In DautMr fornication,' bat rather spiritual; in other to bring passage after pasa-rf-t. onomV 2i chap., and from the 6th to the 10th words, idolatry; for la the Scriptures, both tion of polygamy he if construed in favor knows, which, is rucPARTMEaT vcrsei, referring to the preserration of fami the Old and the New Testament, idolatry must be in direct of polygamy polygamy, God mentioned under the tcrnlfornication. nes: Mi IT ISVV kllU KtOBt calls himself tho husband of Israel, and this COnUlCfc WIIU 18. : 18. (n "If Drrtnrennodwell totrethor. and minf Tviticns dl911y owed a ehosen nation H,lmthe fidelity of wife, aa4 have child, tbo wife of the deed seal announced that this the Umpires (At point i:. not marry without unto a etrenmr: her amhma Axoaus ue sua unaptei aaa iota verse: tho Ume was up4 nheii a la unto her, and take her ante trothr "Leettfcou make a covenant with the Inhabit mm i wuo ana pcrxormue duty of a aushaod's aats of the land, aad thev iro a whorlnjr after tbei r brother unto her. What.ar from Firtt page.) be rbtch are Uansltted a "wiry t sister," are found la the Hebrew but eight times, aud In each passage they refer to Inanimate obfecU, much aa the wlngnof the cher-utltnona, mortiaea, etc, and sialfy the the ronpllofc together one to another, malt as thoo sbait not take one wife to another. Su3i then U the lawt Such wero the forbidden, which tho KyptlAns riow we un l the Cananltes practiced. fura to little this arjeument propone posh not docs xld H It that If this ther. pamae marry ins? two sisters at the prohibit a man time, thensacha marriasLs nowhere in tho Bible pronounced incestuous. Tint is thd objection of nay friend. To wblcU I reft inarrUga Is forbidden hj ply that such As for example, sequence and anatomy. wrier the sou, in the 7th Terse. Is prohibit! from marrying hU mother, it follows thU tbo daughter shall not marry her t'other, yet it is net so given aud precisely In verse H it is said "tuoa fdialt stated. not uncorer the nakednesa of thy faiher'e I infr that it would be equally broihen" crimlnl to uncover the nakedness of a m tbera brother, thoujeh U U uotaosUted. In verso IG it Is said nhou shalt not uncover th Dakedaens of thy brotber'e wif? . no I Infer that a man shall not uncover the naked ueasi of his wife'a stater, that l if two brothers shall not take the same woman, women shall not take the same tbu two one man and two sisters, for between mn, and one woman mod two brother? is the sane decree of proximity .and therefore both are forbid len by the law of (tod, Further more, If tnr arotaeafa sake, we consider this weans two literal Bisters, then this pro hlbltlon la not ft rermisslon for a rnau to take two wises who are cot sisters; for all sound jurists will asrreo that a prohibition is one thin and a permission is auotuer thin. morn, tbe Mormons uo or uo noi re celvethe law of Moea as bind in J. Thit thev d not is clear fromtheirowa practices. "AiM it shaU be, that the which she For lustance. In tyivitKu, zx chap, and 11 bcarvtb shall succeed In the name of his brother i t that aall is verse, Israel" ucad; that his name bo not pus out of "Ami tf a man take a wife and her mother. It i "And if the man like not to ftake his brother's wlckwlrww: thfy shall b burnt with nm both wife, then let his brother" wtfe roupto tbe rate he and thy. MfP anx raT My husband a brother , i?.c Yet Sir. Jobu Hyde, jr., pas:e5 of bis work rviuiu iu ino up umo nis Drotbcx a Btame to calltnl "Moruionlaou." stUes that a Mr. E. israri. ne wiu not pcrxorm the duty of my bus-HoUou married a woman and her dauibter; "Then the elders of his dtr shall call him. and that Captain Itrow a married a woman and " Wr' her two dan Jhters. These are illustrations of ZEnottS Ttake- lS? ms Drotners wtf a rmn the violation of the law. More than this, in "lnensnau tb prvenci) of the cldera, and loose bis shoe Leviticus xvlll, IS, prohibits a man from iroui.oa ms iecr, ana pptt la Us lace, and hr two sisters; yet Mr. Hyde informs an9Wir and tnrry!og Air. say, So shall it bo done that man JJavls marrlou tbree sisters, that will not build up bis brother's unto ustbata honse. and that a Mr. Sharkey married tbe same k :.t S. K wUfc.S"to Mn Tbe number. If the question Is, lathe law of Moaos obeyed here or not? and object ef this law? Evidently tbis gentleman can prove that supposing tbe text mo hat u theuvu oi lamtues and inlrcser two two literal slaters, and literal uiwm And now I challengelaouiy the area sinters are married here, then I afllrm that heritances. to bring forward a solitary instance you do not keep God's law, or that which tleman tUo Bible whero a married man vras com in you say Is Ood'e law, as given through His pel it d to obey thu law. Take the case o servant Moses. Nay, more than this: if it Tamart Certainly the brother that was to here means two literal slaters, and, where have married her could not havebeen ft mar as, Jacob married two slaters; and, where ried bocauio she had to wait Jibtil he man, Mormon the as, doctrine) that God great worked a miracle on Lean and Rachel that grew up. Then take the caso of RutK , You her noble Mablon afar a they mLrht have children; and, whereas, it know how she lostand how the returned to is here said that said miracles were an ap beyond Jordan, to and lietaienem, goes Jioaa, a noar kins of so were also such proval polygamy, miracles an approval of incest; if it be true man, and demands that he shall many her mere is anotber klnsmaa. wil mat uoa aia not ex Dress this approval and jouse says to him." It is asked "Didn't IBoa Jacob having two wives, neitber did he ex- speaJc knowwhether the nearer kinsman was mar press disapproval of his having two sisters; ried?" but yet that was not the business of therefore tbe divine silence in the one cose is an offset to the Divioo silence in the isoat. i ue divine law reouired that thii man other case. Even you. are driven to this should appear atthegate of tho city before the aua .inero enner marry ber or conclusion, either tny Interpretation of this eiuors, disqualified because ha was afl paosxe is correct, neither shall a man that hoa was take another wife, two wives, or you must ready married man: and there it no proof admit that this passage means two literal in the Bible that Hoax had been married: nay. this, old Joseph us, the Jewish sisters, and la either case you live in viola- more than asserts that the reason why the tion of God's law. It Is for my distinguish- historian, ed friend to choose which horn of tb dilem- naalr kionaaa did not marry Both waa that he ma be pleases. I thank him for the com- nau a wne.ana cnuaren already, so I judge he paid me. that I came here as that this law, which is said te be genexaLis pliment a pbilantbropUw I have only klndaeaa In that that I laid down "Neither shall a. man my heart for these dear men and woman; takb one wife unto another." etc lie refers and had not this kindness filled my heart; me to umbers 31sL 17th and 18th versos. had I believed in ft crushing, iron, civil law M3Tow kill every malo the litI could have remained la Wasblnffton. tle am, therefore and kill omr wnman thkamong hatJk hmvii r But come here believing the truth as it is ms-- ty lying with him. But all the In Jesus, and I am have not glad to say that I have kntwru a raau try ljiag with ;liim, that the privilege of speaking what keep'aUre for I beilovo to yonrsolvw." be God' a truth in your hearing. Tbis passage hasjnothing whatever to do The gent eman quoted Deuteronomy 21t, which la the law of primogeniture, with polygamy. It u an account of the results and is designed to preservej.the .descent, of of a military expedition of the Jews against the; M idianitcs; their slaughter of a oortion of property: the; people, and their reduction of the re If a man have two wires, one beloved, and another bated, and they have borne htm children. mainder to slavery, namely the women for etbe beloved and the hated; and tbe Hrt domestics. My friend dwells upon thirty-tw- q born aoa be br--t that waa hated: thousand women that were saved! What Then it shall be, when be maketh his sons to weto these among the Jewish nation, inbertt A which he hath, th he mav not make two and a half millions? n the ana of the beloved before the son lie quotes Iouteronomyk21st,p.0th and and of--the hated. u mU the f m or-iiinn- ce a i- tnrtr ia ! IP' a i ii uu-;nr- her-masto- I W;!; - tu1j:imMwueat -- - 5 f i i ( s-t- 1 e : . MardTYare, . Crockery! . - LOWER THAN EVER : ; ! :'. Clothings to-da- t f haAn-ataali- DRY GOODS nr i I i s r! GROCER V i I i !,i j " J. - r - ..... rT. Vv first-bo- rn " J 11 ! ;t t: -- 1 , - women-childre- - n, 15-1- 7, - peo-plenumbe- f nrst-bor- nrst-bor- n: . . ' But be shall acknowledge the mom of the bated 3tV Yersej; the nm-bor- n. by saving him a double portion fy MThenthou goest forth to warlarainrt thine of all that he hath; fur henm-bor-tbe Wyinntov of his jetale and the Lord lltar woa nata nettrered n i his." streoath; the right of the taem Into thine bandar and thou hast taken taexn How did he apply this law? "Why be first captive eo am ue among eaptivea alxaatlTul wo assumed the prevalence of polygamy man, aixl bast a unto hcr that thou among the Jewa In the wilderness, and woiiklt bare her to desire be thy wife; then aal4.the law wa made for polygamous "rneu tnou aha It bring her home to thine families aa well as for monogamous. lie boet and she;. ahall' shave her,head,iand pare aer aya "inasmuch aa polygamy la no where nalsj; eae "AM saaii the raiment of her condemned In the law of Ood. we are en- from off her. andput VnnM. shall remain in thincaptivity titled to construe this law as applying to ana iwwwi ner a. full her lather aed mother 1 have shown already month: and after that thou shalt ro In unto polygamiata. Bat her. that Lev. 13. is, is a positive prohibition of and bo her husband, and; she shall bo thy wife." . -- "- - -- tats law; and therefore thla passage must be inter pi eieu oy mat wnicn i naye quoted. 1 and try propose to erect the balanco every script oral argument, which he has i produced La the scales of jus tioa' I bare recited to you God's solemu law, to-da- y, " ; his passage is designed to regulate the treatment oi a captive woman by the con queror who desires her for a wife, and has nd more to do with polygamy than it has to dd with theft or murder. I, Kut a solitary wrd is said aooxit polygamy, no mention is made that the' man is married, therefore erery jurut will agree! with me that where we find a general law we may judge a Special enactment by tho organic, fuadamental : ' principle. X0dot2Jd lie quoted ehac 161 and 17. A "Neither shall a man take one wife unto another;" and I will try every passage toy this law. My friend apent an bour bare yesterday In seeking a general law; , In a minute I gave you a general law. II OW natural la thla opposition that where a man has two wlrea In succession, that be may love the la-- a little better than the rlratl aaa jeuteronomy u, ana 3 ana J. and X believe it La common out here to lore - kXhA tf a man entioa a tnafd tiat la nrtt tbe laat a little better than the first. And ed, and B e waa her, ne shall aurely endow her to now natural it la for tbe second wife to In ut .. v . ' i lit i wii If her father uttrlr rHnaA 4n tm tiMmM nueoce the father In the disposition of his he shall pay money according to the.dowry property o that he will confer it upon her hhn,UflM " ' child! Wall tbe children of the first wife. poor woman, perhaps dead and gone, are deprived or their property right. Bat rxz a man nnaadimMi tArxt m -- li.l supposing the meaning of thU passage Is m not betrothed, and lay hokl on her and tie with two wive at the same time, this can cot be IKTl WM ury wuuoui lThen the man that Lit wlthher ahall construed, by any ef the accepted rulea of the damsel's father fifty of sitver, andmi a she into sanction of polygamy; interpretation, ne aim w nam wun iwauw nmnbled ner, fuu n Is if it can. I prove that aheeo steal in? as divinely authorised. XWitiaaaif Jut tI'LL. Moses had said "for In view of the preva Mr friend aooeared to confound these lence or polygamy, ana that you nave ao two laws as If they had reference to the far forgotten and transgressed Ood'a law of same crime;bufc tho first is the law of aeduo- monogamy aa to take two wires at the same uon, wnue the second waa the law of ran. time, therefore thla ahau not work the ab In both cases the dafiler was freauired to rogation of the law of primogeniture, the marry his victim ; but In the case of aedno- firstborn son ahall not thereby be cheated fion If the father of the rsdaoed girl would wu oi ma rignta." riow It la eaid "ifa man not consent so us tnen the arum marrian, wo wtTeer- - Tery-weu- , a . . a virgin should be that of la ttauairorthe if dowry privilege ao also are these words, I f a man raia nun ana tne oxtstim rrniatjui iVL'lJ!l?1xor nve heep and km it and Bat what waa the penilty of rape? In that reatora oxen lor the ox case there waa no amblgulfrcTWrariaher ril ne asoio. ana lourneep for the aheep." If married hLa victim andjpild ner father Jlfty the former saeerUon la a MniAn oi auvnr Deauaesvv, xsae what has this sjamy, then the latter assertion la a sanction pieces as to wiia poiygnrnyT-- jus says it la ut Buocptonuij, ana we can all tro aftr general law and applies to married men. the flocka thla afternoon. ao. becanse It ia in conflict cancot bo Thla The second passage la Exodna 21st, 7th to With the croat law of Iaritinna 1 l 11th verses, referring to the laws x teu you, my in en as, these are Simple of promise. Mr. Pratt says thla proves or fa uownnem aasumpuons. jl ne position la vors in ma opinion; out he did mere r re uieser passages uuun. not apoiynmy, well long upon this text. lie Indulged sre adduced ana a us to tain that position; and la an episode on the lost manuacrlntan N n u goes oo to assume thai au let us inquire Into the meaning of thla pas- - uesegsouemsn men are married men. It la a tre-menaoua fact, that If a man seduced sags. a gixl "And If a man sell Jua dsugktar to be a maid- j vwiunuiwa a rape upon her, he waa uuuw marry that girl.-I- t iaatremen she shall not so out as .the menscrrants servant, do. 11x9 uma law to the Ir she please not her master, who hath be-- father 1r Vut.TlZi. the lisrht nfth. Mfw..i gives trotbed her to blinself, then shall he let her be ber- onto a strange nation he sanull God's the father haa the rd?n?I: law of mamara, i joWtot shall bare no power, seetna he hath dealt daoeK- Zullv with her. . the 2nd Chronicles. t? he had betrothed ber unto hit son, he im. the case of Joaah v"Dd f' shall js deal with her after the manner of dauzh-te- r the am jr. and when ha hAo . v t; PrtfiWr lle.waaradre If he take him another wia, her food, her raiment, and her duty of marriage, shall he not 'TLrzrZZ. w"f rBKTOl In aiy friendman diminish. portraying the character of thla front And tf hedo not these three untoC her, then Miuiaa uesaow.as lOOK. two vim k aoau sa av.vut Kin? Joasb, he waa ao highly honored that TTuaout money." s. ti - I t ...4 'wf . T ; ; Lm vti. -- mi rf .. v tr brh - , - I - JJ1?1 ' . : .Miaau,j. l ..,u: - : ! and do sacrifice unto their gods, and out call taeei and tnou eat ox tus saennce. The 14th verse of the same chapter says: MFor thou shalt worship no other (rod: for lxkru, whoso namo m jealous, m a jealous God He therefore sees thee with indignation join thyself In marriage to one of those who had godsi i G NOTHING THE imNERS & BDILDERS DESEBET TELE&RAPH now nrenared tbrouth naving maae con T nection witn tne will "be sold" cbap at tbe New EUMBRB Mties up LttUe Ootionwood, or at t; T.: a u 3i ruttu s itio warn. ' i committed fornication or spiritual idolatry. lest they should raise up children who. by ATLANTIC nnd PACIFIC laLEOBAFU the power of example, might lay themselves COMPANT. nnder tho terribleneas of 'idolatry. The wife is of whoreprophet directed to get a EAST doms; and, after this, he is directed to go and To woman: an adulterous love idy friend cites 11 AVlvST, these as examples where Ood makes and ex- to Ho a also law. cites the general caption case of Abraham o tiering up his son Isaac and the case of consanguinity, in Deuteron tV omy xxr, from 6th to 10th verse. .Now the first throe cases were merely typical; the first tiro were designed to set ion a more impres Bolh.from thU City and by their own lines . sively the relations between Ood and His XORTIT ASD. 80VTII, people. The sate of consanguinity has no- tntng to no witn polygamy, xt is only a From aid modification or exception in special cases far Important places In the Territory, the preservation of the families of Israel from We are also prepared to furnlah dally extinction "Where, therefore, I ask, is the general law? j Hr.W YOBU GOLD BF.P OB T8 Bat my friend has forgotten this fact, that Vamiom Navi Kenorts Mat after having divorced the first wife for adul a.i reasonableand or all points to any Ogures our wnere tery, as he had a right to do, in chapter ii, 2d vry lines exicou the Territory, ana 6th verses, he is then directed to go and . take another wife. This is not polygamy. OFFICE:' It was represented to us here, yesterday, tnat this prophet. Hoses, was first commanded to take a woman guilty of adultery or fonncauon. and then to take an adulteress, and the repre-'t C- Bseniauon was maae tnat ne too mem ana had them at the same time: whereas, if Mr. Pratt had read a little further, he would find Kant Temple that the DroDhet divorced the first wife for and he had a right to do it; and after adultery, A. M. MUSSEB, ne divorced ner, then ne went and took a ; supu second wife. d217Aw:8 lmoea Professor Pratt admits, mark you, admits; wm uvu vi nor au oi mem i pvw v together can aflford inUhis day a warrant for IVJNI I (!K Tf, TJlft me practice or polygamy, ti.ves it unl Turns the JJible aside! I will read to you from his I will run my own words: M9ppoamg tnat we snotvid prorebv a thonsand evtdenoee from the JJibks that polygamy was OilNinUSSES AND COA01XE8 br ancient Israel and was sanctioned praeoeed ' Between the Ood In ancient davm wYvuki tht he mjv pnuon br wiai you ana a saouia praouoe U4 tty no means. DEPOT AND ALL THE PRINCIPAL HOTELS w e must ret a command independent or that, OK ANY PAUT Or THK ClTYt which we have received. Ood freonenttr reneata Ills commands, add His servants are reouired to For the accommodation of the public ' -obey Ilia command when they are siren. TheMy offlce, for tbe present, will be at Faust's AAuer-oasaints in una Territory practice polyawny; not because the law ox Moses commands it: not becaoM It waa extcnslrerr nraetlced bv P, C. BREWER, Agent. the beat of men we know oft ent!oned In the Bible, tbe old patrtarcbs,' Abraham and Jacob II. P. KIMBALL, Proprietor. and others, who are saved in the kingdom; of Ood. We have no, right, to practise it becauso , , , toe J IUU ii , Then he yields tbe point! I resoectfullT IlEYOLTJTIOxV iXiMEDfJJJCE II ask him, if this t his position why doaa ha aettmpt, la all his writings, and: to establish it THERE U no disease but walkWt ffm'etfat in tnat clever book, the Uteri Why did h will care. Tbelr creat? suceeaa. In main the New Terk I healing all aliments Is prorlna of M" world in Hia rwersy.with Ucrnldl Why has he from this, sUnd at-- I that Doctors are the areateal honhnn or the of poly- tempted to-- prore that the Mr. Walker challenge the medaeal Crs4 gamy waa right from the Bible! Whv nat. age. to show him a disease foil which: his like a man: come outandssv thatwa nractiea ternlty this system here, jiot becanse the Jews did BITTERS are not a cure, and if It cad bndone he It; not because tha Divine law sanctioned it stands read to donate KJVE HUNDRED TXL-- ; years ago; but because a certain matt of the LAI13 to any benevolent InatllaUonbtitile name or smith received a revelation that this United BUtes to be, named by the person, fljo form of manage was to be practiced! . Ton wiu prove that the above asserUoo la not trne my friends, can see the logical conclusion- -' or in other word the illogical bearing, 7 . d21l 8oa U OonimerclalSt.JffcY. L- Now, I come to the assumptions the . ,ier Drompuy.iiuea. j -- W.'H. Ifooper; 8ICIM i go - ( P0 to oran order lssn ed frem th Tro-be- te IN pnrsnasee Oomrt of Bait Lake-OonntweLlahn Adml n lstrat ora a the- - estate of nodersigned, or rfoan aa. wwuey, asoeasaa, late BaitS7r, County,. . WIU SeU at PtibUe Sale. On the LTTHDAY OF SEPTEMBER. next, be tween tbe hours of 10 1J a.m.; of aald dayj at tbe Bontb front doorand of taa Oonrt Houge. la Bait Lake City, (if not otherwise, dispose I ALL THJB PttOKERTX belonglna u said ea 1.1TTUE OUTTOJ WOOD- KJLH-OMteamatetn ait Lake Ooontr: eonsUtlngpf " " TWO LUMBERlNd MILLS, One Lathe and una eningie aiutt wiurj tnsi appurtenances wbiwuio .MionfiDtv Kcsuati mm all the srrantaajad nrlrliwMlMUuu tn ..ii in i tbe y a tore,aid kanyon; .said property . wdl chasers. Propoaale for private sale will be reeelved antU tbo atb, day or SeiJUmberTlSTa For terms and condition of sale apply tho an derstgned Admlntstratos, at tbel3tli Ward Cooperative Store, or at OClce No. U, the City -- ol - . N, -- .., iiI , would rolegialatlon eaUbliaha) aancUont Why In Paris they hare Uwa reguiating tha social Tilr.ia. that an ocUl eril? , There are lawaapproyaVofthe in moat of. the States regulating and oontrollng intempeXr anoe. - jjo exclao lawa sanction Intern Nothing of theklndv ; 10 2e$di 51? fti?k?7CSd. ?mh3Z In regard to poly-- 1 gamy, that ia to regulate It, to teonfineita ndyet my friend U too f!Sf legiaiator to stand hare and aaaeathaAlaws and. were an approval regulating . of a system, j defining fi , r, j 2 ' rounh that these law. were plying to all men, married and unmarried. Haa he proved that? . I proved toeeon-trax- y ahowlng that In the paasagea which he ouoted there la not a remote IntlmaUon that the men aoUmrvor weremax-rle- d. ' Kui i t .i: u i i Now, let ua, tn opposition to .these a anmptiona. rememberr that Oodla IheilnnncJ weatabitrfMd.by 5 humim rraco. . and .that poly-sa- y, H. B. TBMPlOTREIirr EAST F rails. Poultry, Batter, Ergs and Candy CaXKBRATKD "umor cams into the arjostasrr of the nm.n oe family, and that neither of these eylls , CLINCHING SCREWS! AUGETTS.! PHIL. opportunity of informing his TAKES thla and, patrons that he will open or his REKRfciHMXT Monday, Jnly,e 23. Idaho H cond ROOM, firtneriy-thif St. wbere he will' keep Bakery, a eonstant sap. We ne them, for eoleingr Men's, iWo- - 8ootb ply of Oysters, Snrdines Clears,, Lager CuUcmdtfhim. mehitrid CWIdrena j Bobta and Beer, eVe Ac c206 1m :. i Shoe! and wajrtthe work au ! , ' i . rrsmneriar ihevarv.-- i !l;w rMrwwt ' rA. . z- -j NOTICE! icotice: PTtXTICEr tqqal to the best AJXik hand-sewe- worfe d i V i C .i o $:ioqa t Jin '.VO'I id mI-:'- Successors to ' FAcrniBEEy - - 5 ' : 1 . Wholesale and He tall Dealers in l I r I V ;eiy atjixajrcj E lor all kinds of Ht'i .f'liv.- Un&idtzuicl) ruor sdi iodiKid.oiai jnoa I Iltais'ttehiD ib" iV? fi dj - i.-- n ? TifJi -- ti Tl mmtws lraaegnrpoi assear.wtilswwsre. "war, frj me ones ana aged aaUafaetorlly. ;.;'.,, r,j ..." whether bualneaa la man- f .iv.!.-- , . $, "... , bare also added to our Business a FI WK (Aaes Assortment of i t. 1 ... a; i: !r Z f ,InEndleaa Variety; t I11ESS GOODS! 'tau nana' . i - f. , I r J I rr.t ' j iJ.l r .o !TEWTTT.r'5 UOOD 1 GOODS LBpESS ' 1 j . ALTTIES 1 I Qr ' - ; - .avow PBICES KOTICEa -- tn ! .- ixJUBsxicja, jiicjconiTu i fOTIlS at CLOTHIA G. ;. I 5 tzoxrnu JKa-- J v-"- KUAAVLS St A OT10 i'- AXBO PAmivr caiolce j I v Arn Queentware, Glassware, Woodenware and FanaixtaTlmpleaieats 1 J ATTOIINET--- A OOUKSELOR. Tin t& Call and Prices. T'AOT.T'.t TTrtTToi. , W 111., ' r R1rvwrrTrrr i vpp anlt 1 BftA " 1 . Sd outli St CO I I.itoCthatlyaiyOnmi: ana to JL, P. TTlmt wu. Mil ..auoi, UKMtenes TT T V T TlZ ZZ&keiiGtxaet. rhilada. of 53Wi t;tttv C.3i3 2?,. fimiS c rwr noiataia paalara t Jt w.rr IT. .V Waaateh. LTberal Apply to W.JONE3, Revere House, dZ3 'ii'.rj-- . 1 ataterlala for the same,1 and gponiBnEaii cOOO-l- ta srvery description Tin y ; i sir abttclis peiixiiaixT - i V 1 1 i i i 1 J - f , I I udil sro r tmaana .i ;XflXES3 GOODS! , . i , V4 f ii ivw ISTil ,T'Va I ... r - ej rilICl lirm ottat1ttv .UoBaddifa. Brtdia. irarn, Offloe at retldenee Trimratnrs and a Largowldpipm aaaornneati er fJiE? i- Home-Mad- Itl last wvery kind oTSomaanJamre,r otner uaeruL articles needed, In lieu of the commodity bouxht,such, perhaps, aa Wao4t CosU, Quaranteed to compare favorably with Easr y- - r-- I I 'The above We make '' h "V .11 ir7U A sr-vofij- A Ce' Z,E2 THE II, OSS SHOES pi ? irr s WILLIAH JEJTXIJfGSl imS JtANDFACTUBERS, . . pbices 'jit ' j II if, i.'L 5 ; j: O210 am d2133ai , 4 f'Mbi im ; -- ' ' . ooionaxx rf STORE prepared to supply bis patrons KEEPS himself all kin la of fresh Vegetables IDAHO STORE,,;. nrtcUM aurmlr f M. C HADD , J i s WZZLS' St 1 YT"ARaIwaTa d95-t- PIONEER VEGETABLES FRUIT HOT ASZIOOZI 'imttffc everythtmrei RSf to"Bleta, link Flab e m thatBbot, ' IdZm.rirr to-da- y, CLAWSON, Bupt. t , llAUUUr; t,xlilnj yj JAMUU : CUXaTTV ATOBS OF QIC BOOT," exir so olsmniannfafttnrerand general dealer In Pure Unadulterated Vlnecar' and Fine and Coarse ! TEETH, sloamII co. rox oer-ano-e? ex-iaten- PliOWS, aaMB'sv weasa's avaa fasuajrest's saenanasa Waspasse aees, a&sma sjsssis, or. anything else-- J. may be able to exchange my bualneaa belsgronndad on, Trade Baala. 4, 1 m wllllns to sell aury thing at the owners price; ffer lO yer '.oessa ConasnJawleBn and. e wnen aoid pay out of atore br in any of the 9 I tJ Salt Lake City, Anrnst th; ISWf xwr-ula- ....,,,.,,. after L. 8. Hills SALT IAKK CITY, t ADMINISTRATORS'" SAIiE.it -- -- , ns ; , 'H.a.Eldredxe, '. BY CALLING EARLY MAIN STREET, i -- Aud those who intend Ordering or Purchasing, would consmt their own Interest ! f 3MS: : to-da- I. oAttT LAKE CITT, UTAH ' OcldDtuL Ooin. Land Warrant! and Ezchcmrre . wlK-t- i. tottfMoiul mU. - rts 1 MACHINERY i . : fi si 3 . ELDREDGE 4i o., nOOl'IiB, ' 1 i oAHKEttQ9 ) : , ' lnfor . , con-aemnf- now coining '' . y. gentleman. Or ferblddtng polygamy. Umm he proved that? Second, that the llebrew sa tlon, as It was In' the wilderness, wheri the Moaaio code. was 'given, waa polygamoua, Ilaa he proved that? Can he find the whole Jblstory of tha Jewish nation infrom the time they left Eypt to the Ume. they enteredtheiland of Canaan, can he find more than one instance of polygamy? Per hapa he may find two. : wUl be glad to rei ecl ve that InformatlonlTor I am a man aeek-In- g throw lights and y a chal-lento your eminentI defenderdown of the faith, to produoo more hah v. two insUnoea 1 polygamy, from tha time the Jewa left tha land of Egjvi to the tltaedheV entered Canaan.' I will assist him, In, his research and tell him one, and that was Caleb. Jgow that ' nmrder.ahould committed in yoor city, would ,'tt be bo fairi fox Eiatern papera toay tbar the tMormone are a murderous peoplef vKd; I would riae np In defence of you:I would say that that crimesjid inrury to the here! Yet, during-- a period of forty y poopU find one man out of two mllllona and awo ibalf of people practicinir polygamy, and rny friend comes forward and aaaumea that the IsraelWAZT ites were polyKamtsta. ., that these Uwa were te Third, given to amonir them an institution .already existing. Haa he proved that? - Supposing b could prore that 'Moses attempted.. lrlcn arc B. HAWLEY. , Offiew art lleeteleaee, laUa ' d35ktf i HIIKItlli by - First that there is no law tbo MIH- - w.r. iNi)EKo?r,ii.n- - ; 1 - -- mt dlS 2m Street, .. DEPARTMENT. . Slnbs, t.5e;rer4Dsrdt J tucae-paasajre- . mAdAnTSB to ziavl transmit Dullness an to all tlie Principal points in America Europe, vitrn DEPARTMENT. ii 1 li w i |