Show NOT AN OLO OLD FIGHT TRE THE BROAD ax As and ahill I 1 the ifie I 1 V algua f have bave go some ne very very warlike anti charch ich articles m inthir I 1 last as t ji issues a one wa would almost think ih e flim 0 1 was on by reading those papers papera better stop it boys boy Is for while doing do ing no particular harm sucha sucha fight figlia does the state no good enquirer the above few lines exhibits the fannin faw fawning nin disposition of oV some sonie I 1 men inen rather than incur the eQ displeasure pleasure of afew a few potentates high hi ghin 1 in ecclesiastical position they 4 c waw I 1 and bow to their masters e f ick the hand that where here is esthe the spirit s p irit of 76 M whew W herd Z is Is the modern reformer hoinke hOI ikc ike martin luther will I 1 stands aka up against the slavery 0 ot th the e human mind dina he is not to he be found in the person of the ine man mah who says better stop C it will do acy no good etc the conditions now confronting us ui are new it is not the old it is a new contest brought 1 on oil by a few men to strengthen their temporal power powei some of the men who promulgated this his 46 new manifesto J had for years been the most act active ive in the political affairs of utah they areA are today oday the capitalists of the state being engaged M in mining mini i ng in power companies in banking i s ugar manu mana factories fac in operative cooperative co mercantile institutions in railroading rad and in my any and every scheme whereby thesban they can heap up a fortune they take the stump in a political campaign 0 or enter into any of these gigantic business affairs without lef le or tin hindrance drance and without asking permission or taking counsel from anyone and yet ih they ey essay to curb the worthy ambition of their subordinates by saying before you do any of these things ask us Is ii this thi Is not a new question I 1 brother inquirer the effort of the pope or priest to obtain temp temporal orar power is not a newles 1 1 tion in europe but to our knowledge it was never before za alive live question in in utah the manifesto mani is presented to the people for their ratification or rejection which I 1 on il its I 1 face awe seems seem fatir enough but whenever one of the church officials da dares i res to oppose the same he is at once disciplined and ostracized as 1 ya fim unco unworthy rth V member such conduct is tyranny and oppression and tho the adoption aido P aion of z the manifestoes manifest in oes a 7 which would put to i shame ealie the bulldozing 13 of the abe sout ri ers 4 over the colored p eople 1 1 1 I 1 a submission is id a 1 p n rf r f Z z ta liberty of cons conscience cie jade jt itis 1 i im democratic it is 1 7 lid Anit 7 s is un american and y ar told wemusa we must noti say inq 41 jford iward 4 far i fear of the ap Y r ht I 1 is no old fight Is it t is 41 new a aad and r s startling fiaai 9 i t 4 and we e must know liaw aua adfor r I 1 ever wh e theror t hi arbi i botre a are r c z tobe t 0 x L 0 vf e 4 6 1 1 slaves or when trials like this co cometo our handsome land some 4 maccraw may crawl f into za a cave z ve and ife iaea dormant u until 11 tal ilg abue 7 ia 0 over 2 and then re joy the z benefit ne of the victory va 17 bufa I 1 we admire a amii the man m a who s will 4 stand 1 true 1 and 1 1 I firm arnid bait z 1 e fv courage I 1 0 f k h C tiel 1 alid aap P to win wili th e f i g 55 5 6 5 7 it L he us usurpers usurp nr peist ers ZA C 77 r irma 1 aa 11 w 1 his colors colore afia 1 el T ta 3 19 ewie r a slave lve I 1 1 T le i 1 al i A 0 1 4 I 1 W za |