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Show r i r UTAH CHRISTIAN ADVOCATE, i99KMMF. to RELIGIOUS LIFE. that whiikL dead. There He iii'usl he KIc fast or the fond cannot be assimilated. So there must be ms of the The Old Way, the True Way. the npirilu?! life , are are of no use. same is tru.iGigious ib frequently ossmled that the the life mark of on the Evidence uvtiveas. They iid reasoning make do not (.lirfisFanity, or of c,ih facts as that eAibis, but they that of the Resturectiun, will no that life. The Hash of the eve, the the activity oi lunger answer in Hew of modern sundof the voic h donthe niubdeb, al the lesults of it it they say, lift' years apo but Tlu physical life, not the cqiQ(j nf v tiviml .iocs not maAe a higher criticism has given a new Haley and man a Christian, though we have a aspect to the matter. Lardimr did very well as against right to expect this outward and the more .'hallow infidels of their usebil service as a pi oof bs is a day, but there has risen a race cf Christian. And it may be perunbelieving Anakim, far surpassing tinently said here that, if you want Hume and V oltaixe. The defender to be greatly useful in the service cf he Scriptures needs new armor to of God, see to it that the life withmeet them, German Rationalism in is full of vigor. has rendered all the old arguments Religion then, in its essential Tin's is repeated con- nature, is a matter of sxiritual exobsolete. By sheer reiteration, perience. It is, as Chris said, tinually, often without the attempt to give a within. God reigns over an empire particle of evidence the imoression uiauuls. It is something that is It is is produced, especially on the personal to each believer. minds of the youth, that there has nothing that one can do for another. somehow arisen some new and If religion exists at all it must be terrible form of doubt, some most as a matter of persona! experience formidable difficulty unknown to And yet there is the attempt made other times, and unassailable by continually to have a religion that any former arguments. It E an consists in externals. Men want oWiiv.itiii-.lfOr b r r'loliTfiri oc j A' for the pure spirita-Lcrx l i5' i i. Ct n sets forth a where haunting our modern litera- aiuy, vmiilu uVu ture, though taking no precise the essence of religion, something form. It is the shadowy pi esence external. As well might they of some new enemy, nevei clearly attempt to substitute food or physiseen, but who has rendered unavail- cal activity ior the life within the ing, it is said, all former tactics, of body which assimilates the food assaults or defense. In defending and renders the activity possible. Is the kingdom of God within Christianity, if it can be defended, we must make a new start, and us I that is the question ws should p-- j ( 1 c-- v.-, d U YIT V A- l.fc X AVUJCV. i.. s . .s o holm- -, u n. I 1 i.rtC i qul b e. r - j- i g A . Wf ROES fr 1R ICE UAK ii of a l , THE QVO. Ell 1NG P01VD vh !i .r nt i jrnunu. ifc ' U- -t JF TEST THE a ONTAIft ,.?!TI0NIA. has WEVES In n01iuP horee iivod tU PCi.Lnsd's' r Du' . CO. Friess EiicuHi tjavGniig, Eiirai-is9lorIA'Or SdaxratUi ttiwagsubSiMt tldlr'wii UP, Th , Dr. Prices Lupu'ia Yeas! Qtmi u for t lh Vll Hi FOR SALE GROCERS. BY - CHICAGO. . T. LCillS, un-hpli- ! Mr. Walter Satterlee has completed a humorous series of Gnome designs, w'uch represent the merry m of the fairy ring buiiily engaged in painting the hoLly borne and is.i!ishing up the leaves in ant. dnation of Valuable Definitions. Skcjitn ism is a doubt about the truth; though not actually denying it, hesitation about it; re Inctance to define what faith is, 2. Agnosticism is denial of an acceptance of religion, except that which ccmes within knowledge. There may be a God, or there may not, Tlreie may have been such a divine person as Jesus Christ, or there may not. It does not come within my knowledge, so I put it aside, because I know nothing about it. of Positivism is anything, except it can be positively proven; as, for example a proposi tion in Euclid, or an object demonstrated by one of the senses. Thus differing from these, but hardly more perhaps than in name. 4. Rationalism is a disbelief in the supernatural; nothing to be accepted until it be brought within the Intel Let uai power. Mans reason must be convinced Faith is notlr-In1. Christmas u Ldud in the GROCERS SELL THEM. RV pnfPAREO TMJ Price Baking Powder Co., MaaTrsd Sr. Prices Emu, special Flaiorm For Mabbath Schools Chicego, St. Louis, Mo. 111. BELLS. Springfield, Ohio. In the above named book, a cd;. vf which w e have just received from the publishers, we find much to commend. The music is Sfeaae Bel! Foundrj -- Me new, fiesh and attractive. In ijuality of Maufacture thone eelebral songs n general appeal ance. the book is far above the average. Send Ten td BELLS and Chime for stamps Clocks. &c., &cc., to the publishers, and they will mail you a Church en. Tower sent free. Addrus and Prices catalogues complete sample copy. II, Mi Shank & Cm. Baltimore, Md. Co ent gjY ALL ODDS HlEST Let it m Chicago & JBolX Mi-Wester- n iMh best and shortest route to and Liu-traC- - J maild free, eaLilegtm d eimvcuL' Muvt.a u. ; A t BELL FCJNDBY. s in, n m 'hi5tti,s-,- l ''" dm I i yt lor E;; ttiM, , , , - y ire kv (lflitMR. I ltd a t f adO 1 E -l t. I.i VW L At ;r him hr! Wei s Cl w j j- ' up r ti iu and nl-v- I f of hr CALIFORNIA and (0I0UAD0, tl.e beef row'. aid the it h -- Greatest . 1 -- ery TP oio-- d Larger trade- Special attention given to Che nil umi School experience from Chicago and Council Bluffs (Omaha., and that u is preferred by all well jui'ted tras elers w hen passing to or i oi u ex- - Meneely . f ildest BELT iL that the RAILWAY is tlm 11. TROY, N. Y U, S, A, Manufacture a superior quality THE WOULD. fui ever remembered h- - Clinton EQUIPPED RAHROAB g i dry hoo yeast m the woesd. breed raised by this yeast is light, while and wtule- some like our arandmother1. delietous breed. . : s sti T- Prayer. Praise and Gospel Meetings, By V,m. B. Blake. 31 cents per copy; v;i. 0 pr dozen by mail, 'J 20 per dozen by-- express. Published by the Fireside Friend Publishing e A jollity-- uhbiilii lUlb St f. r nr i A Un Mi iiivin vs-- . .ZLC Mr ... i;.)i !' , 1 I in I t 1 hf r iW , TIFT, ft , t Cl L I. p , It n- 'A JJ.'i llol t'lV In' kingdom of aiiP.CUld efiu ic ,( tls It t - L lid. Ill 1 Mirm d om-- s no; wj A Out ttn'p Ii -- 1 . U t i s in (ignition of t Le- - L po jslbility of riLsoJuP' ill ;:uv u;: v li -t j .!MI t I 1.', ( Ui Vs f e T 1 v - i ! j - t t a! g ) S$ 'Ti r UK - in r it !H k Hf ndh I liifiea d , G Idltll' - s e K (Old 1 liMHUiruU JSf r A. n Yx saw anakfm . d ifA fw Hicfc US I. h i iGUgf t v Dtan KKHI - ,, . Mf give inffUttdto 4 f , I ! i!-- ' VflitLvkN A ' l i m-i- ni t i.nfi M il AGENTS , w h n is Ml s 10 n1 uj 1. and -- xpei frij; :al 1 rrL M 'U will: u C pus ..ihIiIs ssidi ( rim io i. Roman is ili in rail liitMnMMsa iRs vumi--ofu vs i:m Minim than wfoii: enij.ue. is h tinas,, not. HU! jiy :mv ar-( vGif a vm j of tlmui. thi, Iron 01.' nf ) So beifintiH'.t ot Kth; ..yp, a vonrg eX.tP us otb'T r a tn'.v .! - in short it is as-- I of David sipi.g on im fiovne of a j wild and ns uffn G fir m "iMi'-- ' t.Do he st i rol tliat H is u i, itst '01 iMIV , -- Sored. Kingdoia The kingdom j Leoied, fiuetn.st tu VrI y V. i i ii j; ti 1. Ji'trti'jain", iv j.M.r.t-.- J mi; I'ltFi'Ttl'. - (h svi "d Hod u nh iii tie r. r. wvd 'Ot..Lry j raiutmal, ; i of all Vi4 iradL in an'? vVc't of Chungi' iipir-oing g ceiitros iiiwi !titi.l ii'intsHg did not rvp-- et and did not want. exce'euj, a sweater, n inytif tifious andrustum- - of siiuiinf.r giounds an ucfi'ssilib-!B tlla Sr;l.t nf God s Jlur t a hard drink- ; them fi'hmg and Bat the image oi this rnr'.'t. Nai'iiiu- - lir.iiii i It owns and controls over J.t'OO mil, s of his loved, departed mother would with new ones, suited to the tige of piie. of road and ha over four hundred What wii- -, true ili-- n is true now. present itself to his niiudat times r condm tors I'onrUmU.y caring-to- r . f Still CSXIot. AHet iJJAT P iiaiii'-r-if rebakiuglc arid serve as an tion of the lows w itirb have hitherto d oilhon-.o- t jreron' t agent tor tu cts via been marks of civiiiyatiori eren to hiqUbi r,,y ricic.--TAKK aie kkmg )u.f"luiousIy when the j occasional heck upon his folly, so othkr Ait iead- r,,utti kmdwm of God shall conie. The Another good woman, years after the confiscation of all property and mg ticket agents sell them. It ,sts no tUVfci 0,1 tIlW !'oa'e- tat tdves answer can be, The kingdom of j the dsath of his mother, exerted at the leveling of society, from the TllOVP accommodation!-,- , than it does Gou is within you. least a transient influence for :ou highest upward, to the Lowest down- to go by the pooi y equipped roads-Fomaps, descriptive crnHrs and Religion, that is ea-- y to say, is npun ram. She was the wife cf his ward. summer resort papers, or other informaPoovn-.vi'not a inatlei of externals. It lias employer, a women who bore the i 0. Social ism an, tion o.,t obtainable at vour local ticket its relations. Here are the means but den of life with such sweet which asserts that men have a office, v, rite to the of grace, as werightly term them. patience as to remind Iverton of common right to the things of this GENL PASS. AGENT, They are not necessary to the Lis mother, and revive in his mem - world, which are to be divided C. & N-EY, maintenance of the physical life. ory her dying admonitions. His among them equally; and properly cmav l. But food and life are two different new friend dying under a sudden because a suing of nature, INo man i totTM. a5 to S2Q "TAuorMS41 Missel. h,s 4 , things. Food cannot, create life, it aitack of ilhteH'-- her opened grave has a right to more (Iran hu neigh .0 hniiiud, aa. ran only support life that already seemed at first a starting point of a bor share and share alike to be j 4Wf?K l!!i C..C of no manner of j new life for t n:s exists. Food ,W ,.1 (T.. auueiihg 5oy. j enjoyed, equally by the ;"':in'5rm.os i T.r. Auiicl H. '1 It mrr ij k iu iiiCaSs of 'omfon- s i HI I),; si Ho. iM 1,. wl.iilt aii- iiii'inp-i'-i-iniv nM lll' My ttU N' . !a up I ill mlI ail E'CApc 1 - ! - bjIu?C5SJ arc III. t'l'i,illll 1'ltlli mills ! m r ni.mcr',,,B jwimin .Miii.ng a h w ,.f of Mipu 101 , t irijiisH by the patrons f,! tin-Olni. ul1" it- - i,V HI, wlin.ll Inl'n-tl- i ut.and .it. lii iiii-- 'i aal r mu. iinty an i at in , tfi r I . it fr Vr 4 y in 1 S M"is,; a I' 1 a .1 i, viAidu j .Midi 1 h W-- M.I.! 1 lii,; am at o i 1 Sjj.11 i r oi. o nit Mmi.ii )'. oi '-- n M,,n ! lhe( re.cuve j now. sxf. t THE TEST: tote not) chcii!t ui tot anunjUi. 'Tin t p (low n m a hut n4 in il A 6 d U iSete.i. thw Ptftoe - hm-aft- s. .'n'-'i- ! 5 CONTAIN AltiaiOWtA. an unexpected tunpTheii came juo 10 H - s- Ala-- -- ! by-and-b- tln-roo- ! ffTf T;jJ0 EAXIF.'J POWBEE fODAT! s Ft .?. p rq j From tin.se we come at last to, A A7 liilitou, which carries fori tutiuTi 0 remorse, deep and pi -- pliant. The ward into action the ideas of all the minister v,;i' called horn nis bed at preceding, and swallows up in nseli commidnight to pray for him, and lie radicalism, socialism, and prayed him-d- f as if in agony, and munism, and in order to realize them vowed never to depart from tlm asserts it to be right to destroy bv Lord. Bur again and again the old assassination. or murder in seciet or temptation come with the old power, j openly, by poisons or the dagger, pi ninsrs and Iverton eumd as he had ever j ail who stand in its v Kvr- -and Governors rulers. his conscience and been, exi p: would now, and then sound r.n alarm iurn Advocate. as he dropped into a prayer-meetina sermon. or listened AFTI NuTES. conscience Was it natuial only that spoke, or was the conscience Mme. Flory. whose, flower studies are Was extensively sought after, has furnished quickened by the Holy Spirit! for Prang which will be of some designs it only that he had an infirm will, ue to more advanced student,-.sincere but weak, or was his will who is now at Miss S'ideiia really not at all subdued ? To on Jamestown. R- - i., Bridges, for the suminar, has desiliokrs it was a very questionable gned a series of cards jepreaenting bir-- and case, a most uncertain straggle; flower life, in the Japanese manner. and oh, how many cases are inMiss I,, il. IliiropSirej is at HopJule, volved In thv. like uncertainty, Mass and has in course of preparation a the soul seemed as if bound for senes of studies from Ameiican elnld-iite- . which will he published by Piang, when heaven, and then suddenly stop- competed ping; tire iron will to all appearance Mr. At . II. iifaril is the author of some melting, and then seeming to harden exceedingly humorous designs for cards, again; the soul, in its unrested in- which are accompanied with luiaete.lstic clining for a moment toward God, couplets. In these, owls, eats, and bears seem to be having it all their own wav. and then It may be, fixed in Dear reader, Mr. A. t'iftlijgii, of Boston, whose two pic- for ever let no pra hs and entreaties be lost of a Girl, in the exhibition ot American u iron you; make suie of everlasting artists, have attracted so much attention, is life, count the cost, deny thyself, ensnared upon a painting to be reproduced leave all. and foiiow Christ. aal in ihtmas i aid, cross. JLOC LD artWiilggCu. the mriuGrrM abar.-- j and the indolent. the drunken and bdurs, and seemed ihe sober, the possessor of - ten tel to th- - talents and tat' puase&sOi f on- rn d doned liis to have UUi Di Aliajr proceed upon grounds differing OfSA. our to of and means from the the old. grace altogether Now, it is all an impudent false- Christian activities as proofs that hood. We say this unhesitatingly. the life exists within us, just as There are no new difienlties such as enjoyment of food is an indication to be entitled to that name. There of healthful vigor, and useful are no substantial objections to the activity is a measure of bounding Gospel, or to the Bible generally, physical life. But the real life is that has not been known to the within, and must not be confounded scholar and to thinking men for with its external manifestations or more than a thousand years. Some adjuncts. The Christian life at its aspects of Bible authorship have j seat and sources, is a matter of ben changed, some ecclesiastical f persona! experience. Being this, it is part and parcel writings have been pronounced of the life of the redeemed in glory spurious, though very few that had not always been suspected; some everlasting. The believer is not The new various leadings have been simply to be saved discovered, but in no respects have kingdom of God is within him. they changed the genera! aspect, Heaven for him has begun. It is even oi the ritical field, much less the same life there as here, only that great argument remaining the larger and fuller and freed from same from age to age, because built j earthly letters and woildly stains, on the unchanging foundations ot It is the same light that gliinmeia our deeply investigated faintly in the sky when morning There is,in shon no vital, or esseu begins to take the place of night and liul uifiWlty, no one goinc to that shine- - fully lustrous. When oi the gtrdt debate, that Has she -- in; ha ( limbed up above the not so familiar to the Ob med of kingdom of God within him here er ;he e;ueen!h and Ighte-'li- t Ii v.ih be found in beaten c: lie ten-- . i 'm ,i ,s o -- al ms-b-fi- 1 I h'fi'i -- ( - XV v . i Ladies. nj r . I. tinm-hurur- I !'- - job J 4 t feaSLi r hu-im- ss LA. gun-Mergin- tii-i- - tudl-piiy- . , s py w .Ji v HnvS).! t c5m 3M, u r J P V pas-Nen- 1 a-- M FLETE HOME, THECQ k w rPi g by fro'M new Exckli destsjn. rj j u rs r j -- ll Si - v 'ckts 1 A m w Yrancisco CJ Agpiv ,i a r? lv 3 fivl f vU. pi, ,p , t , o a'. t tf - 2iiOC r?i w rT f jaire mg ht? bWidi'n .n ml new i?oiks SJta oth - Jirht-da'- I 1 , W. ma. t r Ct T.A 'Mil a U Mi'll itois lot 1 Su w iiMiD'ti F( r Tht I flit! MiF3 u ' . n 'hi in Ti,,t , tgi.ipV, tt? NSb'OD'lfU i!,.v ! J !' GiiriV'vc i.l j mm .HlUV tl Gil. riliJLyn G, l !v f ( u . ' ' . lib ' It, , M' ( f kf J j GV gjs H., Mi! KjRrLl'l Kt.UOa'or'I.s'll.V.MlCJO'i . UG s' t M Ml f'Hl1 tir Si m A AM- - RD lh, cnornHVb h I ark d !!.( kjstv xa. 1 -- riSu-.(Ulvai.l- j- I s - f Hi l,S W sod J1Saiii4Hoilable f I 1 ' I 1. rah CMna iu. Hi LtiUSliM .. I. fund, ner 4 swe, JaUia.N. I. r |