OCR Text |
Show THE HERALD JOURNAL, LOGAN, UTAH PAL L FOURTEEN. Individual Kespo BY KAY iil lity Lionism cr The Home RILEY BY BEN A. Ki l l IN ability for the use of ho, life ndd'tionu. His opportunities will ircludc the association. on oD'Olu'i'ly equal terms, with the hv-ro.nds anil the highest ehar-a- i tors in 'in community, picked with care tor thei1- qualities of manliood, and bound together by their common interests and ambit ions for the community good He will meet with he.se chosen men, he will gr w to know ther.i intimately, he will form among them .some of the close friendships which wall enrich all the rest of his life, he will become one of them. He will gai i, through working with them, e haier understanding of the the brotherhood, comradeship. which comes from s.riving for identical ideals. He will know the thrill which comes to every man who performs some unselfish service-th- e relief of pain, the removal of obstacles from the life of the unfortunate, the leading of boys and girls into healthy and happy work and play and safeguarding them from harmful ways, the wise regulation of the community life which will protect each in his right to pursue happiness in his own individual way. lie Will Take Bride in Work He will find a new pride in the happiness and prosperity of his community as his club works, year after year, to build it up to higher standards. He will be gratified by the recognition which his fellow townsmen will give him, through his club, for the thing it has done for the common good. But the responsibility of the Lion increases with equal steps as his opportunities increase. He pledges himself explicitly to meet promptly once a week with his club; to pay his dues on time; to carry on his share of work in the community which claims him; to be a loyal citizen of whatever land gives him shelter and opportunity: and to obey the rules and regulations of his club and of International. He will take a deeper personal t . interest touches in the everything g of that his and churches, its playgrounds and its industries, the health of it., pe pie and their safety, and the spirit of which holds the neighborlmess people together. Lionism is not a thing to be put on like a badge when one enters a meeting, and to be laid aside like a badge and forgotten when the meeting is adjourned. Lionism is a real, living thing, conferring its privileges and imposing its obligations alike, and the real Lion is the man who recognizes and accepts both in the same spirit the man who vividly lives Lionism all the time. town- - its well-be- ii si houls (Continued from Page Thirteen) RICHMOND Lewis, Wallace Galbraith. Alvin Bair, Amos Bair, G. L. Bagley, J. A. Chapman, J. W Funk, J. R, Johnson, Dr. J. M. Godfrey, Calder Hall, E. D, Hutchison, W. Z. Harris, Bryan Hendricks, S. W. Hendricks, Dr. M. W. Merrill, Frank Last, E. M. Hicken, Rulon Merrill, Ernest Johnson, Victor Johnson, Cyru9 Lewis, G. G. Merrill, H. F. Olsen, Dr. A. C. Peterson, H. T. Plant, Jr., J. W. Pulsipher, C. I, Stoddard, A. V. Atkinson, Geo. O. Webb, Milton Webb. Noah Woodland, H. M. Wadsworth. P. K. Haves. Ulyess Past President, I International Lionism, biefly stated, THE LIONS' MORAL CODE FOR YOUTH Association of Lions Clubs On the premise that morals can oe taught," the International For all effort to plate copies of "The Moral Code for a number of years has been bend-n';h to folk Youth" in all school rooms on the North American continent, and bo ,s the t on. ding a course of study in moral training, usine as a basis lar such study, in Conduct. "Studies Lions of International, efforts the compiled through The Lions Moral Code For Ye ith is reprinted as follows; .t o M is X If OR YOUTH WE 0, O D I want to he a happy, useful citizen, KNOWLEDGE AND USEFULNESS I nnisl make my mind strong Tie better I know mysel:, my fellows anti the world about me. the ha; pier and more useful I shall oe. I must alw.tt s welcome liselul knowledge in school, at home, and verve, here WISDOM I must act wisely F C O D E L I N a business of building unselfish citizenship, mahhood and Lionism inspires men to reach up to great height of unselfish strvice Let Lionism ret-- ! li.os that the true test of a nia i is in ms home. Patience and courtesy and love often marks a man's conduct among tn.s Lllow men, hut unless such virtues are carried with hint into his home, that man's charatxr is n.eitil and false. All of the worthwhile institu- turns of life had their beginning in the home. Their religion and, gizenslup were born, for there; the family first assembled to worship under the ministry of the father, and as citizens of the fnm.ly circle to acknowledge his leadership, Tbe-- e education began at the mother's knee. Tnere the industries came into bemg with the whir of the spinning wheel and the scrape of the carpenter's plane. There love was dreamed, love of man and wife, and love of parent and child. A nome is not just an inhabited house built with sticks and stones; it is an ideal built with love A house ..iay be destroyed, but a home with love, never. Home is the kingdom of the wife and mother, and the haven of peace and quiet and happiness of tile husband and father. Many things in modern life tend to weaken or even destroy the influence of the home. The extent to which the home influence is preserved determines the extent of the nations progress and spiritual security; the extent to which that influence is weakened or destroyed determines the extent of the nation's decay. Without the true home, Lionism must fail, the nation must fail, liL must fail. II r - In si boo! working at hunn, playing, reading or talking, I mu-- : learn how to choose the good and how to avoid the b.vl. TRUTH AND HONESTY I must be truthful anil honest - I must know what is true in order to do wh.it is right I must tell the truth without fear. I must he honest in all my dealings and in all my thoughts Unless I am honest I cannot have INDUSTRY AND GOOD HALITS I must make my character strong My character is what I am. if not in the ever of oth-rthen in the eyes of my own conscience. Good thoughts in my mind will keep out bad thoughts When I am good I shad have no time to do evil. I can build a, busy-doin- character my by training TRUST must have; I I must use my strength to help others who need help If I am strong I can help others, I can be kind, I can forgive those who hurt me, and 1 can help and protect the weak, the suffering, the young and the old, and dumb animals. CHARITY I must love I must love God, who created not only this earth but also all men of all races, nations and creeds, who are my brothers. I must love my parents, my home, my neighbors, my country, and Be loyal to all these. HUMILITY my- self in good habits. AND REVERENCE self-respe- I must know that there are always more things to learn What I may know is small to what can be compared known. I must respect all who have more wisdom than I, and have reverence for all that is good. And I must know how and whom to obey. Already more than 55,i1 copies of the code have been placed in school rooms by Lions, and the study course based oil tile code has been adopted into the curricula of many of the schools. This activity holds the part'eula:- nuerest of Lions International Past President, Charles H. Hatton, of Wichita, Kansas, and Howard W. Sehroeder, chairman of the committee on "Studies in Conduct," also from Wichita. The Moral Code For Youth is non-se- c taran in principle. It was drawn up from the composite faiths of Protestants. Catholics, and Jews, from the faiths and moral principles of people in every walk of life, from renowned and educators in our nation's' capital, to teachers In country schools; from fathers and mothers; from prison convicts, from famous criminologists, and from the children themselves. The code is broad in interpretation and is well adapted to the study and elucidation by the pupils themselves through oral discussion, written essays, subject for themes, and many other activities of the school room. HEALTH FULNESS AND CLEANLINESS I must make my body strong My eyes, my teeth, my heart, my whole body must be healthful so that my mind can work poperly. I must keep physically and morally clean. FAITH AND RESPONSIBILITY I must do all these things beto cause I am accountable God and to humanity for how I live and how I can help my fellows, and for the extent to which my fellows may trust and depend upon me. - I'TAH PRESIDENTS Leo G. Meredith. American Fork, Utah; J. E. Nelson, BountiUtah: Ernest Greer, Cedar ful, City, Utah; Marion Henrie, Delta, Utah; J Owen Dastrup, Ephraim, Utah; W. A. Paxton, Fillmore, Utah; Virgil Jacobsen, Fountain Green, Utah; Harold Persson, Garland, Utah; Vearl Peterson, Gunnison. Utah; Storm McDonald, Heber, Utah; H. P. Anderson, Hyrum, Utah; R. A. Asby, Kanab, Utah; A. H. Wing, Lehi, Utah; O. E. Tyner, Lewiston, Utah; Val W. Palmer, Logan, Utah; o A. C. Ensign, Utah Copper r"o Magna, Utah; J. C. Harris, Manti, Utah; LaMar Outzen. Milford, Utah; D. E. Baldwin, Moab, Utah; V, L. Israeisen, Monroe, Utah; H. Pratt Wright, Morgan, i, Utah; Elden Westenskow. Utah; George E. Squire, P. O. Box 480, Mount Pleasant 4b. 4 Utah; T. Ray Kingston, South State, Murray, Utah; Lyles W. Larkr 466 24th St, Ogden, Utah; Dr. Weiby W. Bigelow, Panguiteh, Utah; Ivan Decker, Parowan, Utah; John C. Carlisle, Payson, Utah; Dr. Wilford Woolf, Aird Hospital, Provo, Utah; W. O. fluff, Richfield. Utah; Calder S. Hail, Richmond, Utah; Geo. H. Harrison, Roosevelt, Utah; Reed Thorpe, Salina, Utah; Carl A. Orloh, McIntyre Bldg., Salt Lake City, Utah; Beg White, Sandy, Utah; Marion S. Snow; St. George, Utah. Maurice W. Bryan, Tooele, Utah; G. B. Green, Tremonton, Utah: L. G. Noble, Vernal, Utah; William P. Wellsville, Utah; Alf Freeman, Brigham City, Utah. LET US HELP MAKE YOUR VISIT MORE ENJOYABLE PHONE Mo-lon- Lea-tha- 37 Royal Knight Coal Company 147 SOUTH MAIN GREETINGS AMBROSE CALL, Mgr. e To All LIONS of Utah and Idaho Cache Valley Banking Co, |